Category Archives: grief and trauma

things regarded as dead

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I woke up Easter morning to find an email from a friend that only read:

“Today may you start seeing God’s resurrection of things regarded as dead.”

One week later, I’m not sure in what ways I’m starting to see the resurrection of things regarded as dead.

I let a lady check out in front of me today at the store, and she replied that chivalry might not be dead.

Another lady at another store had to ask me a million different questions and try to sell me on a million different offers during the checkout process. I thought nothing of it all until she leaned over the register and said, “thanks, at least, for being nice about all this, young man.”

I went to the funeral today of a good friend’s father who got sudden news of serious cancer, and within weeks, goodbyes were said and tearful thanks given for the notion that the end of life might not actually be an end at all. As much as it still hurts like hell, of course.

And so I wonder, one week after Easter, what it means to begin seeing God’s resurrection of things regarded as dead.

Chivalry.
Kindness.
The lost life of a father.

What about hope that good can overcome evil?
That generosity can overcome greedy anxiety?
That humility beats out power and success and ambition?
That justice can break its way into dark injustices?
That forgiveness is stronger than any force of revenge and retaliation.
That families can come together, no matter how they’ve wrestled apart.
That marriages can make it.
That children can make it to adulthood.
That adults can remember the joy of childhood.
That abundance can make its way to those living in great scarcity.
Abundance and scarcity of money, identity, understanding and freedom.

We don’t build our church buildings next to our graveyards anymore, and we’ve likely forgotten altogether the resurrection we’ve been counting on as a ragtag group of women and men and liars and lovers all these years.

We’ve also likely forgotten that things we’ve already written off and sealed up and buried deep as dead impossibilities are waiting, one week after Easter as much as easter morning itself, for the resurrection.

Hope, generosity, justice, families, marriages, children, adults, abundance, scarcity and equality, identity, understanding and freedom.

Chivalry isn’t dead.

Neither is the hope, and therefore the prayer, that God’s kingdom come, and his will be done, on the earth this week after Easter Sunday, as it is in heaven.

djordan
Pine Tree

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in the dark

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If you say you’ve never had to make an emergency bathroom break, I think you’re probably lying.

Tonight, leaving a service at church and on my way to dinner, I called my mom and asked if I could swing by and use the restroom before running right back out the door. She agreed.

I found myself making way to the guest bathroom, late enough in the evening even in our new savings of daylight time for it to be dark outside. Down the steps into the library and around the corner into the guest bedroom, I remembered while walking that there are no lights on the ceiling, so there were no switches to turn on to light the path.

As much as has changed in the last ten years that I have not lived in that home, I found myself walking surely while completely in the dark. The house has changed, my parents have changed, and I no doubt have changed. But in a moment of emergency, I walked and maneuvered out of habit and memory. I made my way down steps and around furniture and corners completely in dark, hands not even out feeling for what I already knew was there.

When turning into the bathroom, I reached my hand around the corner and onto the wall, thoughtlessly, immediately touching the dimmer switch as I have hundreds of times before. The light came on. Emergency over. On my way to dinner.

Driving to dinner it occurred to me that in those moments where we face emergencies and uncertainties, we know exactly what to do. We do it surely even though we often find ourselves completely in the dark. We take the steps we remember taking when we could see what we were doing, and somehow, by the ridiculous grace of God, those same steps work when we can’t see at all what we are doing. We walk and maneuver out of habit and memory, without even stretching out our hands to see if we know where we are going.

And we make it, finally, to the dinner table after all is said and done with. And were it not for the habits from easier times, times when we could see clearly and weren’t in a rush, the habits which have been buried deep inside of us somewhere, we would have been stranded in the dark.

djordan
Pine Tree

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all the implications

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This video has been on my brain since I first saw in when it came out a few days ago on February 19.

Yes, it’s about bullying, but it’s about a great deal more.

It’s about the impact of little things.
It’s about our own assumptions under which we bury others.
It’s about how art is redemptive and makes beauty of tragedy.
It’s about shared stories that crash into shared reality after being hidden for so long.
It’s about all the implications of all the things we find ourselves doing, thinking, saying, being,
both horrendously good and remarkably evil.
It’s about the bothness in all of us.
Our Cain and our Abel.
It’s about telling the truth.

This is good. You wont regret the time.

djordan
Summar Dr.

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minding the gap

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We confess, O God, that we like to see things solved.
We confess, O God, that we bear your name and insist on solving.

We admit, O God, that we are called to be the ones who tell the truth
of all the mess and pain and brokenness in the world
on this side of kingdom come.
We admit, O God, that we are called to be the ones who tell the truth
of all the redemption and justice and beauty already in the world now
and fully in the world on the other side of kingdom come.
We ask, O God, that you would give us the courage to tell the truth
and to be the people who stand in the middle of the tragic gap
knowing that while the world does not go well,
kingdom is in our midst, and kingdom comes.
We ask, O God, that you would make us brave enough to stand
unsolved, unfixed, in the middle of the brokenness and the beauty
honestly declaring both.
Amen.

djordan
Pine Tree Dr.

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a people who tell the truth | thoughts on ash wednesday

from dust you came, and to dust you will return

It occurred to me while getting a cross of ash smeared over my brow, hearing the words, “from dust you came, and to dust you will return,” that one of the things I appreciate the most about the faith I’m finding myself leaning into more and more is that we are a people not only allowed to tell the whole truth, not only even encouraged to do so, but ultimately demanded to do so.

We must tell the truth: the good, the heartbreaking, and the completely unexplainable.

And so we operate in a season of lament and reflection. We begin it by marking ourselves with the dust we come from and the dust to which we will return. We take time to fast from things to remind us of our desperation and dependence on the king of the coming kingdom for anything to be worth telling in the end.

And even when shiny churches and slick preachers grin and tell us how to be happy, we must tell the truth that the world goes not well. Injustice abounds and work toward justice often feels like tiny drops in an enormous ocean. Hearts ache with broken families and open wounds. Loss stings years later like the day death stole life from our fingertips.

And so we tell the truth. All of it.

The hope of the kingdom coming is only truly hopeful if it is the refrain after the we see the deep gray all around us, and admit that we are both broken by it and perpetrators of it.

Until all is made new.

And so, for lent, we remember that from dust we came, and to dust we will return.

djordan
Washington D.C.

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and once again we sing

Vietnam B-52 Bomb Craters

Throughout my last two jobs, I’ve had the same folded-up xerox copy of the first page of a memoir which has the following lines attributed to an anonymous Vietnamese poem taped to the wall above my desk:

We fill the craters left by the bombs
And once again we sing
And once again we sow
Because life never surrenders.

These words struck me when reading the memoir, but these days I don’t remember why. Over the last three years, I’ve thought a great deal about trauma and grief. First motivated to begin understanding it more while working with the survivors of homicide-loss, and then through my own personal journey through difficult work days, and now in the context of the lives of my individual clients as well as communities in which we work for transformation and development.

The notion that suffering and pain, while seen to be inherently private and uber-personal, is in reality communal and fundamentally social, the words are becoming more and more haunting.

As the church moves into communities of violence, systemic injustice, stigma, poverty, materialism, greed, addiction and isolation, we are often afraid to sing songs that the people waiting for the kingdom have sung for hundreds upon hundred of years…

By the rivers of Babylon we sat and wept
    when we remembered Zion.
There on the poplars
    we hung our harps,
for there our captors asked us for songs,
    our tormentors demanded songs of joy;
    they said, “Sing us one of the songs of Zion!” 
(from Psalm 137)

As a people waiting and working for transformation, before we fill the craters, before we take on life again, we must tell the dirty truth about our loss and despair and all that is wrong and evil and messy and undone in the world, in our private and personal worlds, and in our communal and social worlds. If we, those who hold the promise that life never surrenders, can’t tell the truth about the mess of it all, then we aren’t yet ready, aren’t yet brave enough, to sing and sow once again.

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djordan
Summar Dr.

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scarred by struggle, transformed by hope

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I received a book in the mail today from a friend I met through the blog.

Multiple conversations have been had via email, with time and oceans in between, about issues of faith and justice and loss and hope and hopelessness and holding on. When I recently had a time of near blog-silence, she checked in to see how things were. She immediately hit right on the nature of the issues adding to the silence, and gracefully wrote words that echoed like prayers of acceptance of creative silence, and requesting of hopeful imagination.

And today, after waking up to run, pour a slow cup of coffee and then get back to work at Area Relief Ministries for the first time since mid-December, I walked in to see a package on my desk. I opened it up and immediately knew who it was from, as this friend had referenced the book in an email during those dry days.

The following is an excerpt, and the book itself, sitting on my desk in its packaging waiting quietly like the sneaky gift it was is now a reminder, of how the kingdom community is broader and larger and more powerful than I remember on most days. It is ebbing and flowing in and out of our quiet and alive places, keeping us moving and pushing forward, even when we aren’t sure why it’s worth it.

So to this friend, and the other friends of which there are many brave and marginalized kingdom-souls, who are willing to tell the stories of struggle in an effort to sing the true songs of hope, I cannot say thank you enough.

djordan
108 S Church

“Hope is rooted in the past but believes in the future. God’s world is in God’s hands, hope says, and therefore cannot possibly be hopeless. Life, already fulfilled in God, is only the process of coming to realize that we have been given everything we need to come to fullness of life, both here and hereafter. The greater the hope, the greater the appreciation of life now, the greater the confidence in the future, whatever it is. 

But if struggle is the process of evolution from spiritual emptiness to spiritual wisdom, hope is a process as well. Hope, the response of the spiritual person to struggle, takes us from the risk of inner stagnation, of emotional despair, to a total transformation of life. … The spirituality of struggle gives birth to the spirituality of hope.” 

from “Scarred by Struggle, Transformed by Hope,” by J.D. Chittister

 

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intolerance of uncertainty | thoughts on a new year

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It’s no doubt that the things which are the most important for us to know are the things which, once heard, feel the most obvious. The things which, once said, feel the most simple. And yet, it is these things which are often, once heard and said, the things which change us the most. The things which make the biggest impact in our worlds because even though they are obvious and even though they are simple, they are still the things which are most important and have the most impact.

A New Year’s resolution has been to read an article a workday. Workday means ultimately five articles a week, and article means a research or peer-reviewed journal article, so what to do when throwing a party or how to build biceps fastest doesn’t count as articles.

I was reading, a few days ago (because I’ve also learned that New Year’s resolutions I wait to start until New Year’s are 100% less likely to happen than New Year’s resolutions I start a few days before) an article* about depression, anxiety and rumination. I was reading for a client that I’ve been making little progress with, and also reading for myself as is almost always the case whether any of us in the field choose to admit it or not.

The article speaks to depression, anxiety and rumination, or ongoing perseverative thoughts about situations or details, as moderated by the intolerance of uncertainty. And while the phrase “intolerance of uncertainty” feels as common and as known and as obvious as any other phrase that’s said over coffee or in elevators or across lunch tables, I felt myself freeze in the phase of the written words, as if the obvious and known was suddenly becoming an answer to a mystery.

The more we are intolerant of what we can’t control and what we don’t know, the greater our anxiety, depression and stalling.

With multitudes of caveats and uncontrollable variables, the notion has stuck with me since. The ability that I, or others, have to tolerate uncertainty influences the way we see the future and handle its impending realities in the present. Since all of the future is uncertain, no matter the degree at which we enjoy misleading ourselves, my ability to tolerate that uncertainty is a predictor of my emotions, attitudes, and decisions.

Since reading this article, no doubt an encouragement to keep up my New Year’s resolution, I’ve been challenged to face each day with a reminder to myself that what is to come is unknown, and my trust in the fact that all things are done well and that all things work together is and will be a major factor in my ability to move forward well into the grief and joy that lies ahead in 2013.

Here’s to an uncertain new year.

djordan
Pine Tree

* Liao, K. Y. & Wei, M. (2011). Intolerance of uncertainty, depression, and anxiety: The moderating and mediating roles of rumination. Journal of clinical psychology, 67(12), 1220-1239.

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on advent | before we sing the song of Christmas

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My house is actually clean because I threw a party here a week ago.
The Christmas tree has stopped shorting out with the help of an extra extension cord.
All the gifts are in and waiting to be wrapped.
Money is in the bank, and a job waits for me when I return from the holidays.
Evenings and meals with candlelight and laughter are planned nightly for the next week.
There is plenty to be joyful for in the days approaching Christmas for me.

But couples wrestle with miscarriage.
Clients wrestle with families falling apart.
Participants wrestle with utilities being shut off.
Loved ones wrestle with pressing in depression and hopelessness.
Men wrestle with finding a bridge under which to put a pillow for the night.
Strangers wrestle with missing six-year-olds for Christmas morning.
Friends wrestle with the murdered son, husband, wife, daughter.
There is plenty to be broken-hearted for in the days approaching Christmas for me and others.

Enter the truth of advent.

Beyond flashy Christmas programs and shiny Christmas cards
taken twenty times until we liked the way our chins looked,
Beyond rhetoric over guns and entitlement and taxes and “wars on Christmas,”
sits a spinning world that while some goes well,
much goes not well.

Enter the truth of advent.

Skipped for Christmas morning by many churches and Christians
following in line behind consumers and the mighty dollar,
Advent waits in the dark nights before Christmas morning
telling the truth
allowing the tears
holding out hope
that while the world goes not well
the kingdom comes.

And when advent is allowed to enter
and linger under candlelight,
the words of the old hymn make a little more sense,
and make Christmas morning a little more important,
because we were allowed to wait for Christmas.

O ye beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow;
Look now, for glad and golden hours
Come swiftly on the wing;
Oh rest beside the weary road
And hear the angels sing.

For lo! the days are hastening on,
By prophets seen of old,
When with the ever-circling years
Shall come the time foretold,
When the new heaven and earth shall own
The Prince of Peace, their King,
And the whole world send back the song
Which now the angels sing.

Until the new heaven and earth own their King,
May we tell ourselves the truth of Advent
before we sing the song of Christmas.

Amen.

djordan
Pine Tree

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12.1.12 World Aids Day | a guest post by Rebecca J. Vander Meulen

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The following post was written by a friend living and working in Mozambique whom I first met through the blogosphere. After exchanging emails, we realized we shared a mutual friend and kingdom-bringer in Cape Town, South Africa. This writing is for World Aids Day which is today, December 1, 2012. Thanks to Rebecca for her, as always, honest and difficult while hopeful and hopefilled words. 

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Thuli was standing in front of us, telling us that she “should” have been dead—but that she was alive, thanks to anti-HIV antiretroviral medication.  While others were crying tears of joy, I left the celebration banquet sobbing with anger and jealousy.  I rejoiced in Thuli’s health, but I was angry that she would probably have already lost her life if she had been living in Mozambique instead of South Africa.  The year was 2004, and antiretrovirals, or ARVs, were not yet widely available here.  What was the prescription for most Mozambicans who were recently diagnosed with HIV? A healthy diet (not an easy task for the average subsistence farmer), treatment of opportunistic infections, and hope.   Many people told me they’d rather die not knowing their status than find out they were living with HIV and “die early” from the associated despair and shame.  Hope, while potentially a useful supplement to medication, seemed to me to be a sorry substitute for it.

One evening this October, a woman was admitted to the health center in Cobue, a small village in a remote corner of Mozambique.  Because of the Anglican Diocese of Niassa’s comprehensive “Salt, Light, Health” community health project and many “Life Team” activists who work in the Cobue region, Cobue offers better health services than most communities its size.

I had been told that this woman was “not well.”  The next morning, upon meeting her, these words proved to be a dramatic understatement.  Infected ulcers and bed sores covered large areas of her body. These raw wounds left her unable to sit up or walk.

Cobue’s seasoned doctor, made woozy by these oozing sores, began removing dead tissue.  A traditional midwife and the patient’s mother waved cloths to keep the flies at bay.

Her prognosis was poor.  But her name? Esperança. The Portuguese word for “hope.”  And for Esperança, hope proved to be stronger than the bacteria that fought for her life.

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A team of dedicated people worked for hours each day to clean Esperança’s sores. Though I imagine the process was agonizingly painful, I never heard Esperança complain or grumble.

But behind Esperança’s wounds lurked an even more concerning problem: her immune system had been decimated by HIV.  HIV works within the human body by attacking CD4 cells, which serve as commanders in the body’s defense system.  Someone with a healthy immune system typically has a CD4 count of maybe 1000. A CD4 count of 350 or below indicates widespread damage to the immune system, and is a cause for significant concern.  Esperança’s CD4 count was 12.

She had first been diagnosed with HIV in 2008 and had faithfully taken her ARV medications twice a day, as instructed. But the ARVs were no longer working.

In hushed discussions with the doctor, I compassionately hoped that Esperança could at least recover to the point of being able to sit up before she died.

How rational—or naïve—I was.

Three days into her wound care, with thousands of milligrams of antibiotics circulating through her body, Esperança greeted us with glee.  Giddy, she explained that she had managed to leave her bed overnight to go to the bathroom outside.  This was something she hadn’t done in weeks.

Esperança, already all too familiar with death (having lost her only child), now admits that death was on her mind during these days of hospitalization. But that morning, her joy of having been able to get out of bed overwhelmed her thoughts of death.

A team of efficient and dedicated people in high places got authorization from the national Ministry of Health for Esperança to begin a new regime of ARVs—a significantly more expensive set of “second line” medications that are only available to a small proportion of Mozambicans living with HIV.

Within days, Esperança’s increasing mobility and healing sores proved that these new ARVs were effectively halting HIV’s reproduction within her body.  Esperança continued to improve, and was discharged from the hospital only a month after I’d dreamed that she’d be able to sit up before she died.

She arrived home to surprised celebration.  Friends and neighbors told her they didn’t think she’d ever step foot in Mala again.  The “Mother’s Union” women’s group surrounded her with prayers of thanksgiving.

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Esperança had clung to the hope that too often eludes me. She had the courage to live beyond the facts, fully aware of the possibility of being humiliated in that hope.

William, a fisherman turned HIV technician extraordinaire, and one of Esperança’s primary caregivers, explains “most people didn’t think she’d live to seek the weekend.” “I praise God.”

Esperança has gained seven pounds in the past two weeks.

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Today’s global World AIDS Day theme is  “Getting to Zero: Zero new HIV infections. Zero discrimination. Zero AIDS related deaths.”  Properly managed, HIV is no longer a death sentence.  We are still far from that reality here in Mozambique, where tens of thousands of people still die annually from AIDS-related causes. But Esperança’s life gives flesh to the vision of zero deaths.

Esperança wouldn’t be alive today without second line ARVs. She wouldn’t be alive if her family hadn’t received treatment and teaching about HIV from Salt, Light, Health and Life Team activists. She wouldn’t be alive if her mother, her primary care-giver over the past months, had given up. She wouldn’t be alive without the daily wound care she received from a team of informally trained lay people.  She wouldn’t be alive without the thoughtful conversations between several different doctors, hundreds of miles apart. She wouldn’t be alive without the activists around the world who lobbied over the years for lower ARV prices, and the PEPFAR funds that made her medication available. But the obligatory prerequisite to all of that was her own deep hope. Esperança’s esperança.

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Yes, medicines saved Esperança. But had she had any less esperança, she would never have made it to the phase where she could have received these medicines.  Esperança lives today not only because of the miracle of newfangled medicines, but also because of good old fashioned hard work and her resilient human spirit.

I didn’t know Esperança before October. But I imagine that she must have practiced living out her name for years.  Only a well-practiced hoper could have hoped like she did.

Cobue, 1 December 2012
Rebecca J. Vander Meulen
rvandermeulen@fastmail.fm
www.rvmphotography.com

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