chaos and the work of God

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We are not shy
to raise our hands
and call out your name
to give you thanks for
clear skies,
crystal streams,
chirping birds,
brilliant sunsets,
healthy babies and
happy homes.

We speak of being blessed
and assume that blessings speak to
a void of chaos and a presence calm.

Until we find ourselves
in those terribly difficult moments
conversations
circles
conference rooms
church pews
waiting rooms
court benches
living room couches

until we find ourselves mired down
in the chaos of things
we deeply want but don’t understand
and don’t even know what the next step is

and yet in our fumbling and
in our stumbling to
do justice and
love mercy
and walk humbly,
we suddenly fumble and stumble into
the very face and hands of God.

an apology
a clarity
an honest word
a clear question
a hopeful request
a brave idea
a brilliant imagination

and we see in our willingness to sit together
pray together
break bread together

that God is not absent in
the unknown moments of chaos,
but rather he is present in a very
hair-raising kind of presence.

and so we give thanks
both for the chaos,
and for the work of God in its midst.

djordan
Pine Tree Dr.

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things regarded as dead

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I woke up Easter morning to find an email from a friend that only read:

“Today may you start seeing God’s resurrection of things regarded as dead.”

One week later, I’m not sure in what ways I’m starting to see the resurrection of things regarded as dead.

I let a lady check out in front of me today at the store, and she replied that chivalry might not be dead.

Another lady at another store had to ask me a million different questions and try to sell me on a million different offers during the checkout process. I thought nothing of it all until she leaned over the register and said, “thanks, at least, for being nice about all this, young man.”

I went to the funeral today of a good friend’s father who got sudden news of serious cancer, and within weeks, goodbyes were said and tearful thanks given for the notion that the end of life might not actually be an end at all. As much as it still hurts like hell, of course.

And so I wonder, one week after Easter, what it means to begin seeing God’s resurrection of things regarded as dead.

Chivalry.
Kindness.
The lost life of a father.

What about hope that good can overcome evil?
That generosity can overcome greedy anxiety?
That humility beats out power and success and ambition?
That justice can break its way into dark injustices?
That forgiveness is stronger than any force of revenge and retaliation.
That families can come together, no matter how they’ve wrestled apart.
That marriages can make it.
That children can make it to adulthood.
That adults can remember the joy of childhood.
That abundance can make its way to those living in great scarcity.
Abundance and scarcity of money, identity, understanding and freedom.

We don’t build our church buildings next to our graveyards anymore, and we’ve likely forgotten altogether the resurrection we’ve been counting on as a ragtag group of women and men and liars and lovers all these years.

We’ve also likely forgotten that things we’ve already written off and sealed up and buried deep as dead impossibilities are waiting, one week after Easter as much as easter morning itself, for the resurrection.

Hope, generosity, justice, families, marriages, children, adults, abundance, scarcity and equality, identity, understanding and freedom.

Chivalry isn’t dead.

Neither is the hope, and therefore the prayer, that God’s kingdom come, and his will be done, on the earth this week after Easter Sunday, as it is in heaven.

djordan
Pine Tree

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if you know these things…

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If you know these things, blessed are you if you do them. + John 13. 17

 

I remember last year sitting in a Maundy Thursday foot washing service. We were at a Methodist church in my neighborhood sharing the duties for a night of Room in the Inn, an emergency shelter program that houses our community’s homeless in churches across the city every night of the year.

I watched a friend of mine who grew up with my grandfather wash the feet of the adopted child of good friends of man. An old man hunches over to wash the feet of a young man who has become a part of a family I care a great deal about. I remember sitting in that room of the sanctuary off of Forest watching my grandfather’s high school classmate wash the feet of my friends’ adopted son. I was sitting in the pews next to our homeless guests who had decided to join us.

Something felt very surreal and very holy.

Tonight, one year later, I found myself sitting in a Maundy Thursday service at the church I have called home for the last several months. I had my feet washed by a very good friend, and found myself remembering one year ago and the ragtag company and heavenly connections that found themselves mixed together in that sanctuary dimly lit observing that evening where that last supper was had in that upper room.

And I know, more than anything, that there is something very serious about this ancient practice that really makes no sense. Water poured over my feet tonight and poured over the feet of the son of friends one year ago by a classmate of my grandfather whom I miss deeply.

And there is some connection with the water and the flesh and the candlelight of what it means to lean into some way of life that makes no sense, and yet not leaning into makes even less sense when we still ourselves to try to evaluate it. And I watch online as friends ands acquaintances wait for pastors and priests and authors to tell them how to draw lines and what to think and where to make a stand on issues of politics and moral legislation.

And I wonder what it would mean to hear men and women push, more than anything, to follow Christ into the practice of washing the feet of those who will betray us, those who will deny us, those who will hurt us and embarrass us. There is a sense of fake honor in standing up against those who disagree with us, but there  is a sense of real humility in washing the feet of those we desperately want to join us int he journey in the dark. this journey in the dark that we hope, Lord help us, is a journey toward the light.

To know is one thing. To wash the feet of another is wholly other. To humble ourselves and serve others in our own awkwardness and powerlessness is wholly other. We can know a great deal, or think we know a great deal, about what it means to follow Christ, but to actually do it is wholly other.

Beware those who announce they are doing the hard thing by drawing lines in the sand. And pay careful attention to those who say little and wash feet much.

To know is not to be blessed.

If you know these things, and do them, you are blessed.

djordan
Pine Tree Dr.

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living love and holy courage

Peter stepping out

Fear imprisons us and stops us being fully human. Uniquely in all of human history Jesus Christ, the Son of God, is the one who as living love liberates holy courage.
+ Justin Welby, Archbishop of Canterbury

it’s not so much that I’m not willing
it’s not so much that I’m terribly afraid
of stepping out
of stepping up
of stepping into whatever the hell it means to step into
when I decide it’s time for me to move.

it’s more the unwillingness
it’s more the fearfulness
of stepping out
of stepping up
of stepping into the thing I wasn’t meant to step into
because I thought I was moving in holy courage.

and so I intend to wait for
obvious invitations
settled details
clear answers
before stepping out

and so I try to count every cost
every risk
every what-if
before stepping up

and the only thing I know so far is
if the invitation’s made
from the One who makes invitations worth getting
I want to step out
I want to step up
clarity or not
total preparation or not.

so the only thing I know so far is
to listen carefully,
because if it is that voice
I’ll know.

and living love will liberate holy courage.

or at least that’s what I’m hoping for.

djordan
Pine Tree

The quote is part of words given by the new Archbishop of Canterbury this week, as shared by a brilliant and thoughtful friend. The fullness of his words can be found HERE.

 

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up for anything

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Today is my grandmother’s birthday. She turns 82.

When I asked her if it was her 83rd, she replied “No” with an exclamation point and said that she apologized for being blonde, but it would take her another whole year to get to 83. She said, “But I’m up for anything…”

This conversation happened on facebook messaging.

I see TuTu more now (TuTu is what I call her of course) because she volunteers for us at least one day a week at Area Relief Ministries. We joked at the office just today about her requesting to close up shop one day after the office had closed, letting everyone know that she would close up shop because she hadn’t finished what she wanted to finish yet. We didn’t allow it, of course.

Some of my stubbornness comes from TuTu.

So does some of my shortness, my red checks, and my fast sweating. Those all come from TuTu as well.

And hopefully, my willingness at 82 years of age to be a part of what God is doing with the homeless, the at-risk, the materially poor, the families in crisis…hopefully being wiling to take part in the work of the kingdom at 82 years of age…not 83 yet…is some trait of TuTu’s that I will inherit beyond my 5’8″ stature and red, sweaty cheeks. If my height, cheeks, and temperature are inherited from TuTu, I’m proud of them too.

Even more so if I will redefine the 80s and 90s as times to pour into what God is doing in the world to make all things new, it will be a proud legacy. As my boss at ARM used to sing, “Age ain’t nothin’ but a number”.

I teach class at Union University a few days a week, and it brings me great joy to hear from students and acquaintances, “You are TuTu’s grandson, aren’t you. She has talked about you.” To work to keep up with my grandmother’s social calendar might bring me shame, but instead, it brings me great pride. To try to keep up with the textbooks she is reading on New Testament theology and Christian history might make me feel dumb, but instead it makes me ambitious.

To TuTu on her 82nd birthday, you make the passing of time seem like a great reward. Thanks for the legacy, and for my red, sweaty cheeks. All my love.

djordan
Pine Tree

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the ground remains

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The weather has finally permitted for my backyard in the evening to transform once again into a glowing outdoor room. A friend of mine and I sat around the rickety wooden table under balls of chicken wire and lights puffing our pipes for nearly three hours this evening.

In my day to day schedule, I like to pretend that I am too important, so I don’t have time for moments like these. There’s no space for propping my feet up, bringing the music outside, lighting up a cigar and laughing, talking about ideas, and wrestling with what we are learning as it is shaken and stirred with who we are becoming.

But tonight, even though as it approached I felt as though I didn’t really have time to indulge this gathering with a friend a needed to catch up with, it was in fact exactly what my mind and soul needed to find each other again.

The work is good. The meetings and projects and plans and research and people are all good, and there is progress toward good things no matter how tenuous or temporary it may be. The calendar pages are flying off the wall faster than the second hand on the clock is ticking, but I am keeping up as best I can nevertheless.

There is something quite magical, and humbling, and ultimately holy and important about stopping long enough with another on the same journey to realize that when I prop my feet up, the ground remains. I am not holding things together, but merely participating in their newness. The meetings and projects and plans and research and people are all good, and for me to be a valuable asset in the mixology, I must make the intentional effort to take time to prop my feet up with thoughtful and entertaining and humble friends. I must hear their questions and see what they are thinking. I must join them in wrestling with their own demons and delights so that I can, in the morning, put my feet back on the ground and start again.

The ground, however, remains. The tasks are still there. My momentary pause from standing on my feet to push ahead is a reminder that I am not the one holding anything together. Propping my feet up every once and a while makes the work a little more honest, a little more true, a little more humble, and a little more holy.

So cheers to the rickety wooden table in the backyard on a brisk evening under the chicken wire lights and stars with good people on the same road.

djordan
Pine Tree

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what are we doing?

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In the middle of multiple meetings lately, either starting with coffee because it is far too early or in the morning, or starting with coffee because it is far too late in the evening, I find myself in the middle of multiple meetings.

There are papers and computers and skyped-in video faces and clicking pens and reshuffled papers and dogs under the table because that’s the way it works when we are meeting whenever and wherever we can.

And I find myself often in these meetings wondering what in the world I have gotten myself into. I will either have a dining room filled with two bodies and one skyped-in face arguing and agreeing and praying our way through to a more hopeful and sustainable work in another country with real people with real skills and dreams and aspirations, or I will find myself in a dining room looking across a kitchen, a living room and a den filled with students and adults who are learning what it means to follow Christ into their own city. We talk about what truama-informed care looks like, what it means to view others through a lens of strengths instead of through a lens of shortcomings, and what we are actually doing when we are serving in low-income, high-crime neighborhoods a few miles from my home.

And I look at both of these groups, all people I am falling deeply in love with and flying highly in respect with, and wonder what in the world we are doing. Who let us be responsible for these tasks, and who knows we are learning as we go? I often feel as though I snuck into a grown up world, and the bouncers didn’t catch me, the Dean’s didn’t notice, and the bosses didn’t pay attention before putting me in these positions.

So knowing that I am leaning into the work at the same time as I am learning it, I find myself most amazed at what God insists on doing through my own ignorance, unpreparedness, and incompetence. We take seriously the discipline of learning and asking and pushing and working, but the generosity of God is the only thing which actually moves us from point A to point B.

And so we keep moving. From dining room table to living room floor, we lean into whatever it means to live out the kingdom of God in León or in Jackson or in wherever in God’s name we end up living something out. We pray we do it well knowing all the while that we are quite a mess.

I went to the grocery store last week in my pajamas and saw three people I know, but not well enough to make a joke about being in my pajamas. I went to a service with church two weeks ago and in a rush had only trimmed half of my beard.

I am what I am, and we are what we are, and while we don’t know exactly what we’re doing, we are doing what we know to do and working to do it better, more effectively, more educatedly, more honestly, more humanly day by day. We are reading and studying and listening and praying our tails off, but we have to move now. It’s worth filling up dining room tables and living room floors for, I would say. It is in breaking bread and coming together that God let’s us know what is next.

We don’t know what we are doing, but he does. And as long as we are diligently working to learn and seek and know more about what we’re doing, he makes the kingdom come. We merely jump in.

djordan
Pine Tree

Donald is privileged to work with a ridiculously awesome staff at Area Relief Ministries, a local non-profit in Jackson, Tennessee working to alleviate suffering, promote dignity and foster hope in a multitude of ways. He also serves on the Board of Directors with three other very talented and influential individuals for El Ayudante, Nicaragua who seeks to work with the Nicaraguan people to transform the nation. These meeting often end up happening in Donald’s living room and dining room, which make living at Pine Tree worthwhile in and of themselves. Check out Area Relief Ministries and El Ayudante | Nicaragua online.

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in the dark

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If you say you’ve never had to make an emergency bathroom break, I think you’re probably lying.

Tonight, leaving a service at church and on my way to dinner, I called my mom and asked if I could swing by and use the restroom before running right back out the door. She agreed.

I found myself making way to the guest bathroom, late enough in the evening even in our new savings of daylight time for it to be dark outside. Down the steps into the library and around the corner into the guest bedroom, I remembered while walking that there are no lights on the ceiling, so there were no switches to turn on to light the path.

As much as has changed in the last ten years that I have not lived in that home, I found myself walking surely while completely in the dark. The house has changed, my parents have changed, and I no doubt have changed. But in a moment of emergency, I walked and maneuvered out of habit and memory. I made my way down steps and around furniture and corners completely in dark, hands not even out feeling for what I already knew was there.

When turning into the bathroom, I reached my hand around the corner and onto the wall, thoughtlessly, immediately touching the dimmer switch as I have hundreds of times before. The light came on. Emergency over. On my way to dinner.

Driving to dinner it occurred to me that in those moments where we face emergencies and uncertainties, we know exactly what to do. We do it surely even though we often find ourselves completely in the dark. We take the steps we remember taking when we could see what we were doing, and somehow, by the ridiculous grace of God, those same steps work when we can’t see at all what we are doing. We walk and maneuver out of habit and memory, without even stretching out our hands to see if we know where we are going.

And we make it, finally, to the dinner table after all is said and done with. And were it not for the habits from easier times, times when we could see clearly and weren’t in a rush, the habits which have been buried deep inside of us somewhere, we would have been stranded in the dark.

djordan
Pine Tree

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a ridiculous question

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My students on Monday, Wednesday and Friday often have to suffer through whatever kind of mood I am in. They pretend to do so gladly, and fortunate for their sakes, most days this semester have been great. They have a lot to do with that as they have been an incredibly fun group thus far.

Last week, I found myself exhausted from work. I noticed that all the work involved good things with good people pushing for good progress. We had been looking for and living into signs of the kingdom, and it had all been good. But one evening, the evening before this particular class, I found myself wondering what I was doing, and if it is all worth it anyway.

My mind went back to a conversation I once had with someone questioning the pursuit of the kingdom. “Does it ever get better? Does it ever actually make a difference?” The questions, not ridiculous, come to my mind often if I tell myself the truth. The next question was, “And if it doesn’t ever really get better, why work toward it? All we can do is wait for it. Otherwise, we will get terribly depressed and disappointed, right?”

Back in the present, I found in myself after a great long day of different work in the community wondering what in the world I was doing. The notion that maybe things aren’t getting better seemed to push in harder, and with a particular situation in mind, and I wondered what the point was.

Just before arriving to my classroom the next day to talk to students about the history of faith and efforts toward justice, I ran across this video (below). I knew immediately that I was asking a bad question because I had, as I usually do, turned the situation back to myself. Gravity always pulls me inward, and in its doing, had made me wonder about the worthwhileness of it all. But this piece of work reminded me of the names and faces of people who are changing my world as I walk hand in hand with them toward the kingdom. They are my clients and the families I serve and the communities I work in. They can’t afford to wait, and therefore neither can I. We are the same.

The next time I find myself asking that ridiculous question, I hope I can remember. I showed the video to my students that day in hopes that they will remember also…and that they will hold me accountable to remember as well.

djordan
Pine Tree

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good men and the practice of resistance [part 2]

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It’s easy to sit in our offices or living rooms, around kitchen tables or restaurant tables, and talk about what we would do if we were in someone else’s shoes. We see others as those in positions of power, and yet we look at ourselves as either the victims or the martyrs. We see ourselves as those who have been taken down by good men gone wrong, or by the bad men gone wrong. Either way, we imagine ourselves as standing for something and going down because of it.

I do, at least. It occurs to me in writing this that not everyone feels that way. We are all of us trying to figure out what we are doing while pretending like we know what is going on. We have all been told by someone above us that we aren’t supposed to let them see us sweat, so we push forward as if we have any idea what forward should to look like.

And all the while, we see others in the positions of power, and ourselves as merely players in the game. We see others as those we are willing to follow, or as those we desire to complain about.

And yet we are, of course, charting the course of the future.

And I think about what it means to either participate in or push back against the regime. I think about what it means to either participate in or push back against the resistance.

I have found myself sitting on concrete slabs in the middle of downtown parks considering whether to blindly trust those in power, or to ask questions and push harder toward what it might mean to be the church in the world, even when I have no idea what that means. I have found myself sitting around tables, weighted with silence, because the powers of blindness are at work in the world and my paycheck has depended on them, but I’m not sure what the next step needs to mean for me. I have found myself in meetings around conference room tables where the truth of the kingdom is harder to demand than the appeasement of the rich Christians who are demanding solace and the protection of status quo, and I’m not sure which I’m willing to push for or lean into. I have found myself in tears with my sisters and brothers on living room floors asking what it will cost to seek first the kingdom before the education of my children, the safety of my family, the reputation of my career, and the pursuit of my own American dream.

And the answers are never easy.

I have found myself, in all of these situations, pretending as though I am all alone so I can have great pity for myself that I am asking these difficult questions and doing the best I can, at least. My pity makes me think it’s honorable. Until, I realize how arrogant I can so quickly become.

I have never been alone.

Not only have I never been alone because God himself has been there, however cheesy and ious that may sound. But I have never been alone also because I have been sitting on those concrete slabs with others. I have been sitting around tables, sitting in conference rooms, sitting in tears on living room floors with others who are pushing through the very same things. We don’t always end up in the same places, but we told the truth together.

It is these same people that I have clinked glasses with in celebration and in hope, because we know we are on the edge of something better and truer and a little more hopeful than the places in which we find ourselves or once found ourselves. And it is in doing life with these women and men who have been known for breaking rules and asking questions that I am pushing against the regime into the resistance, knowing that while the world goes not well…the kingdom comes.

I have no choice, really. Forward it is.

djordan
Pine Tree

This post, written by Donald Jordan, is part 2 of a two-part post. Part  1 is a guest post by Wes Gristy which can be found by clicking HERE.

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