Category Archives: bible

not most hopeful

It’s been difficult to write.

I’ve not been hopeful.

And having experienced anything other than hopefulness, like wrestling with emotions and under the realities of frustration, anger, depression, sadness, isolation, grief, loss, and silence, there have been few honest words that could be defined as hopeful.

And to project a facade of hope is as offensive as the realities that attack hope itself.

So there has been and in many ways remains quite a season of silence. A season of either hopelessness or silent hopefulness.

Either way, a season of silence. On my end at least.

I’ve heard a great deal from the people in my world: from my history and my past and my world. They’ve been everything between furious and dismissive to piously, self-righteously, “prayerfully,” “worried” about me and my “soul.”

And yes, worried about my “eternity.”

When asked about the refugee, the immigrant, the oppressed, the poor, the person of color: they have no concern.

They’ve not been worried about the present-day life of the neighbor who doesn’t look like me (us), talk like me (us), explain religion like me (us), or… ultimately… the neighbor who is not white like me (us).

But I am a source of concern for these “brothers” and “sisters.”

It’s been difficult to write hopefully.

I wish I could wag a finger and wield a glare at myself for pushing beyond the truth to prove a point, but that luxury isn’t afforded anymore. When a president was elected to the highest office who began his campaign with racist, untrue, and hate-filled remarks about Mexicans, I was told to “chill out” about the response to this un-American position on diversity, human dignity, and individual initiative… I was told this only by those who identify as evangelicals.

When I spilled out concerns about a man who stated: “I hate the thought of black people counting my money” as well as “when you’re famous, you can do whatever you want; you can grab ’em by the pussy,” I was told to think about unborn babies. Told to think only about unborn babies. When I talked about babies born into poverty or what policies and practices actually reduce the occurrences of abortions, I was told it was “fake news” and the conversation had to move back to shopping or gossip.

When I struggled as Dr. Ben Carson was video/audio-taped saying that sometimes you have to put your faith and your Christian principles aside for the sake of politics, I was told I was being irreligious or simply lying.

When I said I could not stand or support or accept a man who celebrated sexual assault, proudly proclaimed his racism toward any human being created in the image of God whose skin wasn’t pasty white or bronze-tanned, or bragged about grabbing women “by the pussy,” I was told I could not possibly be a Christian.

To write hopefully, much less most hopefully, has felt impossible over the last many months.

And now in the last forty-eight hours, the President of the United States has suggested that we should only allow immigrants from predominantly-white, European countries to grace us with their presence in this country.

The President of these United States is suggesting that those who save us in emergency rooms, those who fight for us in the US military, those who rush into burning buildings and die rescuing our families, those who teach our children third grade math or senior-year Oncology and graduate school public health, and those who operate on our grandparents are from “huts” and “shithole countries.” And we don’t want any more of them here.

And then the decision to dig in to and spin these comments rather than confess the hateful, lymbic, ignorant shadows of them and beg for forgiveness. No need to beg for forgiveness; those who claim to follow the human being of table-turning and death-defying faith work hard at defending or excusing these realities. The more common response is a cloudy blend of eye-rolling, huffing, “waiting-for-proof” for the hundredth time, and pretending that obvious fact is a shadowy conspiracy.

The most common response is, “Well I don’t know about all that, I haven’t paid any attention, but I support him.”

These “shithole countries” are the same places I’ve been asked by Sunday School teachers and youth ministers to visit on ‘mission trips’ and to donate to for “missionary campaigns.” I grew up with photos of these––in the words of the President of the United States––I grew up with photos of these folks from “shithole countries” taped to my wall and fastened to my neighborhood lemonade stands as both an attempt at advocacy but more an attempt at guilt-driven capitalism (in the name of Jesus, of course).

The last I’ve heard from old Sunday School teachers and youth ministers was that the promoter of this hatefulness was the person their Jesus wanted and insisted that I vote for. Local and national evangelical, particularly southern baptist, Christian university professors and “theological” or “ethical” polymaths worked hard to find ways to excuse, explain, or defend standing with something and someone who more explicitly than almost ever before acted, spoke, and believed against most of the sermon-on-the-mount ways of Christ…sadly, or opportunistically…in the name of that very same Christ.

So yes, it’s been difficult to write hopefully, to write anything about hopefulness, much less to write with a sense of hopefulness above and beyond anything else. I cannot lie.

And of all the things I feel, I’m not most hopeful.

So what does it require to remain most hopeful when the loudest, self-proclaimed Christians blindly or apparently-blindly defend a sexual assaulter and racist xenophobe who says he is “Christian” and promises economic growth for the richest among us? What is there to do to hold out hope when old friends claim over late night beers around a fire that “blacks” should get out of the country or “everybody should get over it” when the highest office in the land spews racist and Christ-antithetical hatefulness toward anyone who can consider being “other” before heading back to an emotional worship service the next day?

Presidents of “Christian” universities waste no time in the courts, in the papers, or on social media outlining who is not accepted by the king of the heavenly kingdom for their loves or their politics, but have a hard, pressured, or “I don’t recall” time saying anything definitive about much less against the KKK, white supremacists, racism and classism, or those who teach, live into, and most dangerously love and therefore fear the blasphemy of a celebration of wealth, power, and accumulation rather than the hope of a doxology, generosity, and shared abundance.

I’ve wanted to, and have worked to find the ability to do it, but it’s continued to be difficult to write hopefully, much less hopefully more than heartbroken or harrowed.

Youth ministers have posted, spoken, and confirmed support for sexual assaulters and racist pedophiles.

Friends have let me know, via distance and disembodiment, that I can’t be a Christian.

Old family friends have pushed (privately and publicly) piously-decorated support for a human being who is, in all ways of both word and action, antithetical to the king and his coming kingdom. But my own religious ancestors-in-present of evangelicalism are the pale group who put him there, work to defend him, and spiritualize his hatefulness toward the least of these.

And they have all continued to push, or “prayerfully encourage” me to fall in line.
Or at least be calmer or quieter if I’m not in Orwellian-step with the rhetoric and propaganda.

Hopefulness has been a distant courtier; but hopefulness has been a persistent courtier.

And so to honor the best of my youth ministers, my Sunday School teachers, my old friends, I’m obligated to keep seeking Christ and his kingdom––the kingdom of the least of these and the last in line––I’m pushed, in honoring a memory of those relationships that are apparently no longer based on the same values, to believe what I was taught by those very folks at their best about a new way of living and being in the world.

The world does not go well, but the kingdom comes.

So for me, it’s for Christ and his kingdom. Hopeful or not, this is what I, at my best, am called to follow and working to lean into. Difficult or not, we bend the arc toward the beloved community.

djordan
Pine Tree Dr.

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to be there with children

refugee-crisis-post-header

I cannot imagine what it must be like to be there with children.
Or even a single child.
When I fly I’m aware of everything I’m touching
everything my bag is touching
I’m aware of the food that costs four times what it’s worth.
I’m unsure of timeframes and unsure of connections and unsure of pickups.
But I’ve always been allowed in.
And I’ve always been allowed on.
They went through my bag one time,
me standing there embarrassed because my clothes were
thrown in and wadded-up and others were watching before we boarded the plane.
But I boarded the plane.
And I made it home to my home,
safe, neighbors I know, a language I know, a church I know.

I cannot imagine what it must be like to be there now with children.
Or even a single child.
After running literally to save your child from
bombs
explosives
machetes
murder
sex-trafficking.
After running for God knows how long
(And believe me in this, God does know how long).
You follow the rules.
You do the paperwork.
You take the tests.
You pass the screenings.
You file everything you can with everyone they tell you to file it with
and then you wait
in a tent, or a classroom, or in hiding,
more than 24 months
104 weeks
730 days
17,545 hours
1,051,900 minutes
with children.
or even a single child
hoping that you’ve done everything you can to save their lives
or your only child’s life.

When my delays are over 45 minutes,
my insides begin erupting.

And then you hit our shores,
passing our lady of liberty promising you welcome as you’ve been
running,
literally,
for your children’s life
or even for your only child’s life.

But then we tell you,
Christian mother
Christian father
Muslim mother
Muslim father
Human mother
Human father
that we don’t understand you
or your children,
or even your only child,
because you aren’t from here.
So in our loud and uninformed anger
we feel better trapping you
and your children,
or even your only child,
in customs in our airport for an indefinite amount of time,
or in your tent, in your classroom, or in hiding,
until the death you’ve been running from
takes your life and the life of your children,
or even the life of your only child.

Pray for us.

Pray that God would shout at us
as we look around our comfortable rooms
at our children,
or even our only child,
and remind us that children, or a single child,
another human in the image of God,
or as Christ has said,
remind us that it is Jesus Christ himself
who remains trapped in the airport tonight,
or in the tent, or in a classroom, or in hiding.
That we have sentenced Christ to death again
from the comfort of our living rooms,
and under the auspices of protecting our own children,
or even our only child.

Pray for us.
We can’t imagine what it must be like
to be there with children,
or even our only child.

djordan
Pine Tree Dr.

“When the alien resides with you in your land, you shall not oppress the alien.  The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt:  I am the Lord your God.”
For if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, if you do not oppress the alien, the [a]orphan, or the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, then I will let you dwell in this place, in the land that I gave to your fathers forever and ever.
You shall divide it by lot for an inheritance among yourselves and among the aliens who stay in your midst, who bring forth sons in your midst. And they shall be to you as the native-born among the sons of Israel; they shall be allotted an inheritance with you among the tribes of Israel.
“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.35 For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in…
“Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in…

 

on psalm 35 | what I want; what I want to ask for; what I need

psalm35a

What I want is to know you are for me,
which seems odd to ask;
that you over and in and of all things
might stand up for me and
fight for me and
stop attacks against me.

I know I need to hear from you,
though;
I need to hear that you are,
if not now then ultimately,
saving me and prepared to be saving me
from everything that fights against me
and inside me
and around me.

You see that I’ve been fighting for a while now?
You see that I’ve been asking for you for a while now?

I want to ask of you
I want a promise of you
that anyone
that any person
that any group
that any funder
that any fearer
who may be after me
who may be scared of me
anyone who gossips or finagles or whispers
in piety or privilege or petty or paranoia or peril or against me
would be put on the front page
under headlines of shame or confusion
under headlines of disaster or destruction.
I want to hope that whatever they hope happens to me
ultimately happens to them, but worse.
More public.
More noticed.
More shamed.

And I think<
were that to happen,
I might be happy, finally.
If those in other worlds of piety and paternalism,
if those in other worlds of arrogance and ambition,
might finally be put in their place,
I think I might,
then and then only,
sing a song of honest gratitude to you
giving thanks that things are well
and trusting finally that you are King
and trusting finally that I’m with those who win.
Trusting finally that I’m worth it;
that this is all worth it.
I would be such an incredible person
when they all get what they deserve.

I promise.

It feels granted, of course,
for me to wait for their demise.
Because when they struggled, I struggled.
Because when they defended, I defended.
Because when they were offended, I retreated.
Because when they were angry, I apologized.

And maybe I need to know
after all this time
that you are for me.

Because it feels like you
just watch.

Like you just do nothing.

I’m sorry for saying it, I guess,
that It feels, sometimes,
like I’m paying attention
and you just aren’t paying any attention.

How long do I have to ask for help?
How long do I have to wait for some kind of validation?

Do you refuse to help me?
Am I all wrong about all of this?
And I pushing away from what you are pushing toward?

I can’t believe it,
so if I’m all wrong,
fight me.

But if not,
will you stand up for me at least?
And if you won’t stand up for me at least,
will you let me know you’re for me?

I’ll give it back to you,
whatever that means.
whatever that costs.
I swear it.

I suppose, finally,
whether or not you decide to be for me,
I need to ask that you be for those,
no matter how big
no matter how small
no matter how wealthy
no matter how poor
no matter how crazyno matter how appropriate
no matter how irreverent
no matter how pious
no matter how marginalized
no matter how important
no matter how detested
no matter how esteemed
no matter how quiet
no matter how loud

I suppose, finally,
even though what I want to ask,
after all this nonsense and ridiculousness,
is that you be for me,
in a way that shows you are against them,

I need to ask less that you be for me
and more that you be for those
who seek
your peace
your shalom
your kingdom
your King.

And while I’m afraid to let you off the hook,
because I fear you might take advantage of it;
and while I’m losing some confidence in you,
because you aren’t doing what I’m hoping you will do

if I still tell myself the truth,
even then,
even if you don’t prove it to me,
or if I’m not convinced that you do ––
stand up for me that is ––
I have little choice
but to keep pushing forward
for your peace
for your shalom
for your kingdom
for our King.

I have seen and learned too much
to only stand with
the big
the wealthy
the appropriate
the pious
the esteemed
the loud.

I can’t stand with the men of standing.
They stand on those you are for.

So even if they win today,
kind of,
I’m working toward,
more than today:
all the days.
I’ll keep talking about
how you empower
peace, shalom, kingdom;
how you empower your King.
And for that,
no matter what I need to ask of you,
I’ll sing songs of hope and thanks about you.
And the crowds will,
finally,
sings songs of hope and thanks about you,
won’t they?

But seriously.

djordan
Pine Tree Dr.

image from The Ismar David Electronic Archive
Click here for Psalm 35 \ NRSV 
via BibleGateway

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