Tag Archives: homeless

my hands are tied

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I looked down at his wrists, bound together with metal handcuffs as he moved his body toward the front of the police car obeying the silent index finger of the police officer. He had not made eye contact with me yet, and I felt myself staring at the handcuffs themselves.

I realized in that moment, looking down at his handcuffs, that I felt like my hands were tied as well. I then also quickly realized that I have never been handcuffed. Ever. I don’t know what metal against my wrists feels like. I don’t know what obeying the silent finger of a police officer feels like.

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We’ve been working for the last two years to get this program off the ground. Through research and relationship it has become obvious that once you are on the down and out, short of a miracle you will never be able to get back on your feet again, much less work, pay your own bills, and be spoken to and interacted with as someone who is not defined as “down and out.” Through this same research, we’ve come to discover that it’s only through job creation and long-term support that there is any hope of moving toward self-sustainability. Not the kind that means we don’t live in community, but that kind that means we are able to live in ways scripture refers to as working, building our own houses, and resting in them.

We have been partnering and depending on churches across our small, Bible-belt, semi-rural community for the last seven years to house men who are homeless in our shelter-less city in their churches, eating dinner with them, watching movies with them, laughing and crying with them, and learning each other’s names with them. Seven years later, we are all changed from this interaction.

And from these new relationships, a case management center and daytime hospitality center has been created, an eight-bed safe haven for homeless men has been taken on, and in the last few months, a transitional work program has begun. Two years in the making, we are now able to create jobs for the men of our homeless and housing services to be able to do good work for a paycheck.

Problems aren’t solved, but it’s a start.

With the transitional work program, we’ve created enough work over the last few months to now have multiple lawn care contracts across the community, including one contract with the city government itself. The men themselves as well as the staff who work with them are at it hard nearly six days a week.

Progress is made, it feels. Work is being created, income is being generated, and the “down and out” are able to move a little closer to a kingdom vision of what it means to have the chance to work and be paid for your work, and to then pay for your own needs.

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Tonight, as I’m trying to run in the office doors of our small nonprofit to work on last minute details for our big fundraiser later this week…the fundraiser that will help support these work creation programs for the homeless in our community… I park in the lot to see the very police officer who is now directing the actions of a grown man by the silent pointing of a finger.

I find out, after brief conversation with the police officer, that one of the guests of the homeless day center has stolen a leaf blower from the trailer carrying the equipment for the transitional work program for other homeless guests.

“That leaf blower is evidence, and we can lock him up for a few months at least,” he says, then phoning in his partner who is holding the man a few blocks over, telling him to bring the man and the leaf blower to the office. My mind begins reeling through Michelle Alexander’s “The New Jim Crow.” My memory conjures up the words of another man in my counseling practice earlier today dealing with a lifetime of abuse and neglect, then drug use and criminal activity, then prison, and now the words “I can’t go back to prison. I can’t go back to prison.” My gut screams at me suggesting that we all should have known it would be a homeless man who stole the lawn equipment being used to create jobs for homeless men.

But my eyes go to those handcuffs, and my fragile little white, well-educated, privileged wrists that have never felt the pressure of metal, and I think to myself, “I feel like my hands are tied.”

And I hear the words come out of my mouth, “We don’t want to arrest him. We don’t want to press charges. We won’t, officer. I’m sorry.”

I want to look the man in handcuffs in the eyes and tell him again that there are people out here trying our damndest to help him. I want to wave my index finger and make it very clear that when he steals from us, of all people, it makes us mad as hell. I want to both send him to jail and also to invite him over for dinner. I want to cuss him out and let him cuss me out because I have no idea what his world has been like. I want to scream at him and cry with him. I feel like I can see what is not right about all of this, but that I have no idea how to begin making it right.

I see the other police officer almost roll his eyes at me, fill out a trespassing form, and leave soon enough. I feel like I’ve let the cop down. I know this man will likely steal again, and that will be seen as my fault for not pressing charges now. I try to look the other police officer in the eyes, but his eyes never come up to meet mine.

I feel like I’ve let the homeless man down. I see his skin pulled tightly across the muscles in his neck, and I wonder about his drug use, I wonder what it was like to grow up a black man in the 70s at the beginning of the “drug war.” I wonder what change we might see if we spent what it costs to incarcerate a man for three months for stealing a leaf-blower on counseling, rehabilitation and community development services. I try to look him in his eyes, but they are down on the roof of the police car.

As he’s been finger-directed.

I wonder what we are doing all of this for, any of this for, when even at our best it feels like all of our hands are tied.

Soon after I see the remaining police officer unlock the handcuffs, I stick my hand out. I call our homeless guest by his first name, and he raises his hand to shake my own: a gift. He raises his eyes to meet mine: humbling reminder of our desperate humanity.

“We want the very best for you” I hear come out of my mouth. I hope it’s true as I hear myself say it.

But my hands feel tied.

Come, Lord Jesus. Make us whole, and set us free. All of us.

djordan
108 S Church

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it all starts with good questions

I feel like I’ve been bombarded this week by people who see the world from completely different perspectives than I, but who share the same heart for justice and development and kingdom-living.

Incredibly encouraging.

The questions of whether or not we work toward and in light of and in hope of the kingdom come have grown tiring. Of course we do…it is what keeps us up at night and wakes us in the morning. The questions of whether we are in pursuit of the American Dream or in pursuit of a kingdom dream are old news. Boring. We press on for things on earth as in heaven, as we were taught.

So the joy comes in asking the good questions: what does this mean? What does it look like to practice medicine, business, design, landscaping, writing, teaching, mothering, fathering, gardening, skiing, listening, acting, singing…what does it look like to do all things in light of the kingdom.

How are our businesses different? How are our commitments different? How are our churches, our families, our finances, our career goals different?

How are the stories we tell, and the stories we crave different?

It has been an encouraging week, whether in the homeless shelter or the country club, imagining with others what it means to participate in God’s making all things new.

And it all starts with good questions
and good prayers.

Our Father in heaven, 
Hallowed be your name.
Your kingdom come,
Your will be done
on earth as it is in heaven.
Give us today our bread for the day,
and forgive us for the ways we have failed others
in the same way we forgive the ways others have failed us. 
Lead us not into temptation, but deliver us from evil.
For yours is the kingdom, the power, the glory
forever.

djordan
Pine Tree

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calling out in the darkness

I sat this morning watching a video (below) that highlights the last five years of a homeless ministry that houses and feeds the homeless in churches every night of the winter months. My mind went back to one evening about six years ago spent with Jonathan Stewart and Wes Gristy; we had been making and serving sandwich dinners on Friday evenings in a parking lot downtown, and our question had become “are there homeless in our community?”

In following that question and other rumors that accompanied it, we met at the church late one evening, made a pot of decaf coffee, and headed to the amphitheater where we had heard those who were homeless stayed.

I remember conversations about exit plans, what we would talk about, how we would find them. We parked facing the main road, flashlights in hand, and started walking through the damp ground toward the amphitheater calling out in the darkness.

“Are you there?”
“We won’t hurt you.”
“We aren’t the cops.”
“We have coffee.”

There was, of course, no one there.

Six years later, with churches across the community working together to host those who are homeless in their buildings night after night, what seems most certain now is that we were, indeed, calling out in the darkness.

We are, those of us fortunate enough to have grown up in church, blessed with a great deal of treasured heritage, and at the same time plagued by a deep spiritual paternalism that we can’t see until we are staring our ignorance straight in the face.

Were I to ask “Are the homeless christians?” the answer would no doubt be, “not necessarily.”
Were I to ask “Are the homeless not christians?” the answer would no doubt be, “not necessarily.”

But were I to have asked “Why do we serve the homeless?” the answer might have likely been “to show them Jesus.”

We are still often calling out in the darkness.

Six years later, I can say that I have learned more about who Jesus is and what he has done from the Christian men who are homeless in our community. Their homelessness is not a result of their not-Christian-ness. And they were not necessarily waiting around for me to show them Jesus.

They are often showing Christ to me, as even Jesus made clear that when we interacted with them we were interacting with him.

But we say we serve to show them Jesus, so we do little looking to see him in them.

But that is changing with those who are willing to open their eyes and see that when we have experienced relationship with those in need, we have experienced relationship with Christ.

Here’s to a future of continuing to open our eyes more and more, and continuing to call out in the darkness less and less.

Theirs is the kingdom, of course.

djordan
South Church St.

 

 

OTHER RELATED POSTS | the fear of the weak among us | we can assume | crack our great ambitions

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on most days, a hard mix

We are among your called.
We have heard and answered your summons.
You have addressed us in the deep places of our lives.
In responsive obedience we testify,
as we are able, to your truth as it concerns our common life.

We thank you for the call,
for the burden of that call,
for the risk that goes with it,
for the joy of words given us by your growing spirit, and
for the newness that sometimes comes from our word.

We have indeed been in the counsel of your summoning spirit,
and so we know some truth to speak.

But we are, as well, filled with rich imagination of our own,
And our imagination is sometimes matched and overmatched
by our cowardice,
by our readiness to please,
by our quest for well-being.

We are, on most days, a hard mix
of true prophet and wayward voice,
a mix of your call to justice
and our hope for shalom.

Here we are, as we are,
mixed but faithful,
compromised but committed,
anxious but devoted to you.

Use us and our gifts for
your newness that pushed beyond all the we can say or imagine.
We are grateful for words given us;
We are more grateful for your word fleshed among us.

+  Brueggeman, from Prayers for a Privileged People
While this is pulled from one of my favorite books, referenced often here, I ran it across it this morning in a post from an organization one of my students just told me about in Colorado. As I looked up Purple Door Coffee, I noticed that Madison Chandler, a girl I used to go to school with is helping out. I hope you enjoy the prayer, Walter Brueggeman’s stuff, and learning more about Purple Door Coffee.
djordan
Pine Tree Dr.
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