Category Archives: guest post

Remembering Sam Bomar today

In remembering the life and legacy of Sam Bomar today, even as just a few days ago multiple scholarships were given from the Sam Bomar Scholarship Fund, special thanks again and as usual to Rayna Bomar for her important and thoughtful words.

Originally posted April 2, 2012 as a guest post by Rayna Bomar, that post and its subsequent comments can be found HERE.

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This is the first guest post here on mosthopeful.com, and I couldn’t be more convinced of its appropriateness. Hugh and Rayna Bomar have become friends of mine these last few years, and their ongoing journey of remembering their son Sam has had an impact in my own life. I hope you glean from Rayna’s words about what has helped and what has not helped as she has been on her own very personal journey with grief. 

In August 2009, as my son Sam started his senior year of high school, I happened upon an essay by a woman named Mimi Swartz entitled “Empty Nest: In a Week He’ll Be Gone – And I Can’t Stand It.”  Her son, also named Sam, was leaving for college a year before my Sam would leave, and I read her words to prepare for what, I thought, I would be experiencing the following August. And, the following August, I did share some of the life changes described by Swartz – dinner for three became dinner for two, my schedule no longer revolved around the school calendar, and the “mundane rituals of child rearing,” just as Swartz had predicted, were gone.  But my role as a mother changed for a reason not anticipated. My Sam didn’t leave for college. Instead, he died on May 4, 2010, ten days before graduation.

There are many things that I could say about the past almost 23 months, but what I would like to do now is share some of the ways that others have helped us get through those months – and a few things that have hindered us.

My husband Hugh and I quickly realized that all grief is personal. What you have experienced losing a loved one, even a child, is not the same as what I have experienced losing Sam. My experience is not the same as Hugh’s experience. Therefore, things that I mention that have helped (or hindered) us may not help (or hinder) you.  I am an expert only about my own grief.

We have been most touched by the kindnesses that have been shown by Sam’s friends. We are in awe of the young men and women who are so naturally compassionate and who have put aside their own grief to help us with ours. They have taken us out to eat on Mothers’ Day and Fathers’ Day, visited on holidays, designed t-shirts and bumper stickers in Sam’s memory, mowed our yard, shared stories about Sam (what we love the most), written letters and sent cards, laughed with us and cried with us, helped with chores, preserved Sam’s spot in the high school parking lot, invited us to their celebrations- I could go on and on.  We are greeted with open arms and a hug. Sometimes we get more than one hug. They tell us that they love us. They share their lives with us and allow us to be part of their future. Their actions are drops of water on parched ground.

What they don’t do is, perhaps, more important. They don’t tell us that it’s almost two years since the accident and it’s time to “move on.” They don’t give us any advice.  They understand that our world changed when Sam died and that we will never be the same. They don’t expect us to be the same because they will never be the same after losing their friend. They don’t try to “fix” us. They don’t make any demands on us. If we feel like a visit, that’s great. If we don’t, they understand, and they don’t take it personally.

Maybe because of their relatively young ages (late teens to early twenties) they don’t have any preconceived ideas about how we should act or feel. Therefore, they don’t think they know what’s best for us, and they don’t try to impose their own feelings on us or try to dictate what is appropriate behavior.

Instead of trying to make us be who they think we should be, they already know who we are. We are Sam’s parents, and we always will be. That’s good enough for them, and it’s good enough for us.

“Death ends a life, not a relationship.” Robert Benchley.

One of the upcoming ways you can join the Bomars in remembering Sam is by attending the 3rd annual Sam Bomar Night at the Jackson Generals. Half of each ticket pre-ordered with the promo code SamBomar goes to the Sam Bomar Scholarship Fund.

For other most hopeful posts on grief, loss, trauma and resilience, CLICK HERE.

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all this color | guest post by wes gristy

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Why is it so difficult to learn a new language? Not a foreign language, but a new way of talking about things. For the last seven years or so, I’ve been enamored with a renewed vision of my faith. Not an altogether different faith; it’s the same one I grew up with, only now things that were once grayscale are showing signs of color.

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I still believe in God, the Father Almighty, creator of heaven and earth, only now he’s the God committed to seeing his creation fully restored, reuniting all things in heaven and on earth.

I still believe in Jesus Christ, His only Son, our Lord, only now he’s the Jewish King who brought Israel’s story to its world-renewing climax, and so bringing humanity’s story to its world-inheriting and world-reigning climax.

I still believe that he was conceived by the Holy Spirit and born of the Virgin Mary, only now his being God is more about God being faithful to the covenant he made with Israel, and his being man is more about Israel being faithful to the covenant they made with God.

I still believe that he suffered under Pontius Pilate, was crucified, died, and was buried, only now those things matter because of the kingdom agenda Jesus embodied from his birth to his death.

I still believe that he descended to the dead, and that on the third day he rose again, only now his journey from death to life launches the new creation God intends for the whole cosmos.

I still believe that he ascended into heaven, only now am I beginning to understand why that ascension subverts economic systems, political powers, and hailed ideologies.

I still believe that he will come again to judge the living and the death, only now do I see judgment as a thing of beauty, that glorious day when creation is finally liberated from all that has caused its ceaseless groaning.

I still believe in the Holy Spirit, only now am I open to his supernatural presence working through me and the entire church to bring God’s kingdom to bear upon this present age with great power and wonder.

I still believe in the holy catholic church, only now as more than a beneficiary of his transforming grace and love, but as an agent of it as well.

I still believe in the communion of saints, only now has this communion become a foretaste of the kind of community that is promised for all those who seek first the kingdom of God.

I still believe in the forgiveness of sins, only now these sins have grown to include systemic injustice, economic oppression, environmental exploitation, and religious arrogance.

I still believe in the resurrection of the body, only now it’s a resurrection not to heaven, but to a heaven and earth reunited, consisting of everything glorious in both the physical and the spiritual world.

I still believe in the life everlasting, only now it’s life as it should be, every human hope and desire amplified exponentially in the presence of God, among a flourishing people, and enjoying all of creation.

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A new language is clearly required, but learning its syntax and phrasing is cumbersome. The words fail me. I can’t articulate what is resonating inside, how I sense the pieces coming together, and how this new story is able to integrate everything that awakens our souls.

How do you talk about this? How do you talk about all this color? The kingdom of God, all things new, flourishing communities, heaven and earth reconciled, peace and justice filling the earth, creation regained, a restored world—these are feeble attempts.

And then how do you talk about these things in relation to sin, to Israel, to the prophets, to the law, to Jesus, to the cross, to justification, to right doctrine, to grace? And then how do you communicate the integration of these ideas in a way that not only inspires, but is intelligible; in a way that breaks old patterns of thinking without undermining the truth imbedded in those old patterns of thinking; in a way that opens up a colorful world without disregarding the black-and-white outlines of that world?

It’s a constant frustration of mine, that this new language eludes me still. Just when I think I’ve found a rhythm, I stutter again and miss another opportunity. Is the gravity of those older formations too much for me to lift off the ground into a sky filled with a whole new vocabulary? Or is this new world too magnificent for any mere mortal to describe? Is it a battle that can be won, or one that will never end?

I keep trying.

 

by Wes Gristy

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life and love: a guest post by james jordan

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Below is the reading written by my brother, James Jordan, which I had the privilege of reading at their wedding ceremony on May 3 at the Renaissance in downtown Chicago. Well done and congratulations to my brother, and new sister-in-law Emily. Thanks, Jamey, for letting me post. 

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For some reason, we always pick one of the most important days in our lives to attempt to define two of the most nebulous words in the English language: “Life” and “Love.” But we do it today, not just because this is the marriage of two equally hard-to-define people, but because it’s also the marriage of Life and Love.

People say, “love is patient, love is kind. It does not envy.”
But it’s also hard and it breaks. It takes work and effort.
“Love does not boast, or dishonor others.”
But it can make you angry and cry.

Life is sickness and health.
Life does you part.
But it’s life that has a way of bringing you back together.

Love is a well-earned, slow-motion run through flowers and butterflies; flexing the muscles you made carrying each other.
Love is exhausting, like the end of a party.
Love is every shared sunset you watch through your toes.

Life is all the possibilities of all your experiences coming together every instant that you’re alive together.
Life is you being there. Wherever you go.

Love makes you better than you are.

It makes you do things for someone else you would never have done for yourself. Love makes you realize suddenly that you’d trade all the things in your house, all the things you own or ever wanted, old habits and comforts just to have one person beside you for whatever eternity you decide to embrace. Love makes you realize in your heart of hearts that nothing matters more to you, nor has anything before.

People say, “life is short,” when life is literally the longest thing you will ever do.
Love, like the love we’ve tried so hard to describe today, should be at least as long as life.

If not longer.

James Jordan
Chicago

 

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good men and the practice of resistance [part 2]

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It’s easy to sit in our offices or living rooms, around kitchen tables or restaurant tables, and talk about what we would do if we were in someone else’s shoes. We see others as those in positions of power, and yet we look at ourselves as either the victims or the martyrs. We see ourselves as those who have been taken down by good men gone wrong, or by the bad men gone wrong. Either way, we imagine ourselves as standing for something and going down because of it.

I do, at least. It occurs to me in writing this that not everyone feels that way. We are all of us trying to figure out what we are doing while pretending like we know what is going on. We have all been told by someone above us that we aren’t supposed to let them see us sweat, so we push forward as if we have any idea what forward should to look like.

And all the while, we see others in the positions of power, and ourselves as merely players in the game. We see others as those we are willing to follow, or as those we desire to complain about.

And yet we are, of course, charting the course of the future.

And I think about what it means to either participate in or push back against the regime. I think about what it means to either participate in or push back against the resistance.

I have found myself sitting on concrete slabs in the middle of downtown parks considering whether to blindly trust those in power, or to ask questions and push harder toward what it might mean to be the church in the world, even when I have no idea what that means. I have found myself sitting around tables, weighted with silence, because the powers of blindness are at work in the world and my paycheck has depended on them, but I’m not sure what the next step needs to mean for me. I have found myself in meetings around conference room tables where the truth of the kingdom is harder to demand than the appeasement of the rich Christians who are demanding solace and the protection of status quo, and I’m not sure which I’m willing to push for or lean into. I have found myself in tears with my sisters and brothers on living room floors asking what it will cost to seek first the kingdom before the education of my children, the safety of my family, the reputation of my career, and the pursuit of my own American dream.

And the answers are never easy.

I have found myself, in all of these situations, pretending as though I am all alone so I can have great pity for myself that I am asking these difficult questions and doing the best I can, at least. My pity makes me think it’s honorable. Until, I realize how arrogant I can so quickly become.

I have never been alone.

Not only have I never been alone because God himself has been there, however cheesy and ious that may sound. But I have never been alone also because I have been sitting on those concrete slabs with others. I have been sitting around tables, sitting in conference rooms, sitting in tears on living room floors with others who are pushing through the very same things. We don’t always end up in the same places, but we told the truth together.

It is these same people that I have clinked glasses with in celebration and in hope, because we know we are on the edge of something better and truer and a little more hopeful than the places in which we find ourselves or once found ourselves. And it is in doing life with these women and men who have been known for breaking rules and asking questions that I am pushing against the regime into the resistance, knowing that while the world goes not well…the kingdom comes.

I have no choice, really. Forward it is.

djordan
Pine Tree

This post, written by Donald Jordan, is part 2 of a two-part post. Part  1 is a guest post by Wes Gristy which can be found by clicking HERE.

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good men and the practice of resistance [PART 1]: a guest post by Wes Gristy

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There’s a line in a song called The Resistance by Josh Garrels that haunts me. It comes at the end of the first verse. After poetically describing the power structures of this world that abuse the masses, Garrels asks, how do good men become a part of the regime? The question assumes these systems of captivity to be the handiwork of good people, good Christians even. Ethical businessmen. Rule followers. It’s an assumption that runs contrary to our own. Unlike Garrels, most of us think that the waves of oppression, domination, and injustice arise solely from the drug lords, crooked politicians, and criminals—in other words, from the bad men. They are the ones responsible for the regime. Yet while bad men certainly play their part, I think Garrels has a point.

The truth is that good men contribute much to the structures of this world. Think about it. Good men are prone to protect, and so they work for stability. Good men like to keep the boat steady, and so they don’t allow for radical course corrections. Good men want to give assurances and make promises, and so they create lots of policies and procedures to keep us safe. Good men like to show the prettier side of things, and so questions that poke holes in their presentations are often labeled as negative or even disloyal. Good men can be conservative in the worst sense of the word, stiff-arming innovation with rolls of red tape, declaring with confidence, “The system works well enough. We’re doing the best we can. Our intentions are noble.” And so the status quo holds fast due to the diligent efforts of good men.

How does this happen? How do good men become a part of the regime? Garrels offers an answer: They don’t believe in resistance. They fail to critically analyze the ideologies of this world, and so they are unprepared to resist them. Too many good men fail to heed the words of the Apostle Paul, “Don’t let yourself be squeezed into the shape dictated by the present age” (Rom 12:2). Obedience here requires active resistance; the regime flourishes by subtle means when we let down our defenses. Without resistance, we’re assimilated, and we don’t even know it.

Without resistance, good men with good intentions will inevitably slip into the patterns of this evil age.

It’s not that sooner or later good men are unwittingly going to turn around and start shooting people, but rather that popular notions, incompatible with the ethic of Jesus, will begin to sound reasonable to embody—certain notions of success, of courageous leadership, of religious conviction, and of personal ambition. These notions slowly become the subject of our conversations, the content of our imaginations, the stories we tell our children, and ultimately the fuel of the very regime we say we despise.

I had a professor who once offered his students this proverb: “I used to think that bad people did bad things for bad reasons. Now I believe that good people do bad things for seemingly good reasons.”

That’s my fear.

That’s why this lyric returns to my mind again and again. And so I pray, Heavenly Father, save me from becoming a good man who quietly and unknowingly becomes a part of the regime. Teach me to practice resistance.

Wes Gristy is an associate pastor at All Saints Anglican Church in Jackson. He’s been married to his kick-butt wife Abbie for eleven years, and they have a brilliant four-year-old daughter and hilarious one-and-a-half-year-old son. Wes is one of my very best friends who has taught me much about the costs of resistance, and about what it actually looks like to push hard into the questions and compassion and work of the kingdom. I’m grateful to him for guest posting, among many other things.

This post is Part 1 of a 2 Part series. For Part 2, CLICK HERE.

djordan

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12.1.12 World Aids Day | a guest post by Rebecca J. Vander Meulen

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The following post was written by a friend living and working in Mozambique whom I first met through the blogosphere. After exchanging emails, we realized we shared a mutual friend and kingdom-bringer in Cape Town, South Africa. This writing is for World Aids Day which is today, December 1, 2012. Thanks to Rebecca for her, as always, honest and difficult while hopeful and hopefilled words. 

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Thuli was standing in front of us, telling us that she “should” have been dead—but that she was alive, thanks to anti-HIV antiretroviral medication.  While others were crying tears of joy, I left the celebration banquet sobbing with anger and jealousy.  I rejoiced in Thuli’s health, but I was angry that she would probably have already lost her life if she had been living in Mozambique instead of South Africa.  The year was 2004, and antiretrovirals, or ARVs, were not yet widely available here.  What was the prescription for most Mozambicans who were recently diagnosed with HIV? A healthy diet (not an easy task for the average subsistence farmer), treatment of opportunistic infections, and hope.   Many people told me they’d rather die not knowing their status than find out they were living with HIV and “die early” from the associated despair and shame.  Hope, while potentially a useful supplement to medication, seemed to me to be a sorry substitute for it.

One evening this October, a woman was admitted to the health center in Cobue, a small village in a remote corner of Mozambique.  Because of the Anglican Diocese of Niassa’s comprehensive “Salt, Light, Health” community health project and many “Life Team” activists who work in the Cobue region, Cobue offers better health services than most communities its size.

I had been told that this woman was “not well.”  The next morning, upon meeting her, these words proved to be a dramatic understatement.  Infected ulcers and bed sores covered large areas of her body. These raw wounds left her unable to sit up or walk.

Cobue’s seasoned doctor, made woozy by these oozing sores, began removing dead tissue.  A traditional midwife and the patient’s mother waved cloths to keep the flies at bay.

Her prognosis was poor.  But her name? Esperança. The Portuguese word for “hope.”  And for Esperança, hope proved to be stronger than the bacteria that fought for her life.

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A team of dedicated people worked for hours each day to clean Esperança’s sores. Though I imagine the process was agonizingly painful, I never heard Esperança complain or grumble.

But behind Esperança’s wounds lurked an even more concerning problem: her immune system had been decimated by HIV.  HIV works within the human body by attacking CD4 cells, which serve as commanders in the body’s defense system.  Someone with a healthy immune system typically has a CD4 count of maybe 1000. A CD4 count of 350 or below indicates widespread damage to the immune system, and is a cause for significant concern.  Esperança’s CD4 count was 12.

She had first been diagnosed with HIV in 2008 and had faithfully taken her ARV medications twice a day, as instructed. But the ARVs were no longer working.

In hushed discussions with the doctor, I compassionately hoped that Esperança could at least recover to the point of being able to sit up before she died.

How rational—or naïve—I was.

Three days into her wound care, with thousands of milligrams of antibiotics circulating through her body, Esperança greeted us with glee.  Giddy, she explained that she had managed to leave her bed overnight to go to the bathroom outside.  This was something she hadn’t done in weeks.

Esperança, already all too familiar with death (having lost her only child), now admits that death was on her mind during these days of hospitalization. But that morning, her joy of having been able to get out of bed overwhelmed her thoughts of death.

A team of efficient and dedicated people in high places got authorization from the national Ministry of Health for Esperança to begin a new regime of ARVs—a significantly more expensive set of “second line” medications that are only available to a small proportion of Mozambicans living with HIV.

Within days, Esperança’s increasing mobility and healing sores proved that these new ARVs were effectively halting HIV’s reproduction within her body.  Esperança continued to improve, and was discharged from the hospital only a month after I’d dreamed that she’d be able to sit up before she died.

She arrived home to surprised celebration.  Friends and neighbors told her they didn’t think she’d ever step foot in Mala again.  The “Mother’s Union” women’s group surrounded her with prayers of thanksgiving.

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Esperança had clung to the hope that too often eludes me. She had the courage to live beyond the facts, fully aware of the possibility of being humiliated in that hope.

William, a fisherman turned HIV technician extraordinaire, and one of Esperança’s primary caregivers, explains “most people didn’t think she’d live to seek the weekend.” “I praise God.”

Esperança has gained seven pounds in the past two weeks.

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Today’s global World AIDS Day theme is  “Getting to Zero: Zero new HIV infections. Zero discrimination. Zero AIDS related deaths.”  Properly managed, HIV is no longer a death sentence.  We are still far from that reality here in Mozambique, where tens of thousands of people still die annually from AIDS-related causes. But Esperança’s life gives flesh to the vision of zero deaths.

Esperança wouldn’t be alive today without second line ARVs. She wouldn’t be alive if her family hadn’t received treatment and teaching about HIV from Salt, Light, Health and Life Team activists. She wouldn’t be alive if her mother, her primary care-giver over the past months, had given up. She wouldn’t be alive without the daily wound care she received from a team of informally trained lay people.  She wouldn’t be alive without the thoughtful conversations between several different doctors, hundreds of miles apart. She wouldn’t be alive without the activists around the world who lobbied over the years for lower ARV prices, and the PEPFAR funds that made her medication available. But the obligatory prerequisite to all of that was her own deep hope. Esperança’s esperança.

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Yes, medicines saved Esperança. But had she had any less esperança, she would never have made it to the phase where she could have received these medicines.  Esperança lives today not only because of the miracle of newfangled medicines, but also because of good old fashioned hard work and her resilient human spirit.

I didn’t know Esperança before October. But I imagine that she must have practiced living out her name for years.  Only a well-practiced hoper could have hoped like she did.

Cobue, 1 December 2012
Rebecca J. Vander Meulen
rvandermeulen@fastmail.fm
www.rvmphotography.com

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roasting dad | sailing in a new direction

Dad was roasted today, his last official day at Rainey Kizer, by the firm and partnership he has been a part of since I was born. He is beginning (continuing) a career as a professor, and today he was roasted by the firm, and his two boys, in celebration of his leaving Rainey Kizer and moving forward as professor. Here are my brother’s words, which I read since he couldn’t be there, as well as my own.

From James

  • He somehow managed to sit behind a computer for the last 35 years and never learned how to type.
    • 8-year-olds can type.
    • He taught himself Greek.
    • He put himself through law school.
    • He taught himself guitar and bass in a very small and impressive amount of time.
    • Can’t type.
    • And refuses to learn now, for some reason.
    • He’s like a duck: capable of graceful, migratory flight, but holds up traffic to walk across the road.
  • For a man with such an organized mind, able to hold fast an organic thread of truth and draw it out of anyone in a legal setting, he’s almost completely devoid of social discretion.
    • He spaces out during conversations, then chimes in with something you just said like he thought of it himself.
    • He stares at cute babies until everyone’s uncomfortable.
    • At a restaurant, try to discreetly point out someone behind him: “Okay, Greg. Don’t look yet, but—“    “WHERE!”
    • And my personal favorite: when he unwittingly says something impolite and then goes, “OW! Someone kicked me under the table!”
  • He once challenged me to a foot race when I was 15. He claims to have won in a “photo finish” (of which there are none). Whoever won, at least my back wasn’t messed up for three days.
  • He used to ask Donald and I for fashion advice. We always agreed his pants should ride a little lower. And he would always say, “This. Is where. I wear. My pants.” Whether he thought he looked good and just wanted someone to agree with him, or he was teaching us a lesson about what it’s like dealing with teenagers who don’t take your advice, his pants were always too high.
    • For further evidence of untaken fashion advice, wander casually around our home and you’ll find beach photos of shorts too short riding too high, compensated by gym socks pulled to their utmost length.
    • You’ll also find an almost infinite number of outdoor photos where he’s wearing sandals and socks.
  • He used to say, “Be careful,” every time I left the house, as if I might not think to do that otherwise.
  • I looked out the back window once while he was working in the yard. He was silhouetted against the setting sun holding the weed-eater above his head with both arms. Then he smashed it on the ground.
  • But he’s a great guy, and we all love him. Here’s to Dad. Cheers.

From Donald

We’ve never wanted to dress like him, but we’ve always wanted to resemble him.

We’ve never wanted to tell jokes like him, but we’ve always wanted to laugh often like him.

We’ve never wanted to drive off-route on the way to the beach to find some arm from the civil war buried somewhere in the woods, but we’ve always wanted to learn and keep learning like him.

We’ve never wanted to become lawyers––no offense to everyone in the room––but
we’ve always wanted to grow up to be like him.

He’s one of the only two people I know who––as he gets older––keeps getting younger and younger, and cooler and cooler.

We love you Dad. Congratulations.

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While it’s always a gift to have a father whose reputation of integrity, gentleness and generosity precedes him, I will never forget what it means to turn 60 and decide you have something new to do and a new way to play to enjoy meaningful work. Thanks, Dad. From both of your boys.

djordan
Pine Tree

RELATED POSTS | If you need anything… | To Dad on Father’s day | failure of imagination

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“Thank you for your prayers, we are tired of war” | a guest post by Caroline Powell

Caroline Powell is a dear friend of mine and native of Cape Town, South Africa. She works with The Warehouse, also dear friends of mine seeking to see the church be a transformative presence in the community in issues of poverty, injustice and division. Caroline has been sent on sabbatical by The Warehouse, in Caroline’s words, to seek kingdom “stories of hope and people of peace.”I’ve been following her blog these last several weeks, and this post is one I’ve enjoyed the most.

Join Caroline on her sabbatical journey at www.thelongwindingroad.me, and in the meantime, thank her for joining the guest voices here at mosthopeful.com. Her words are always words with which to spend considerable time and generous thought. Thank you Caroline. 

“Thank you for your prayers, we are tired of war” | a tribute to the DRC

When I was planning this trip, one of the first places I desired to visit was the town of Goma, on the Democratic Republic of Congo (DRC) side of the western border between DRC and Rwanda. There were several reasons for this. In Cape Town, I study with and enjoy the friendship and encouragement of several Congolese people, through connections at college, church and my work at The Warehouse. I have been fascinated with and deeply troubled by the story of this part of Africa for some time. I have met some very inspiring residents of Goma through Amahoro-Africa who run awe-inspiring initiatives through their churches in their town, and I longed to see first hand what they are involved with on a daily basis.

Getting there and fulfilling this dream has been a different story but one that has invited me into a deeper sense of love and committed prayer for this nation. Advised by Joel from Goma, that I must  have a visa before trying to visit the DRC, I went about filling in application forms and getting invitations letters from my friends in Goma. Once this was done, and all was sent off to the embassy in Pretoria, the waiting game started. I was convinced that visiting this region was to be part of the plan for my trip and especially felt that I would love to go there to encourage my friends by receiving their hospitality – visiting them despite the fact that at times, there are more people leaving the DRC than coming to visit for a holiday. I prayed about it and felt that, while I would take no unnecessary risks at all, if it was a time of peace, I would strive to spend a portion of my trip there.

At about the same time as I was planning for my visit, rebel warlords in the region were planning their next move and just as my passport was arriving in Pretoria for processing, war was breaking out in the very region I was hoping to visit. My passport got stuck at the embassy for too long, as they were in crisis mode due to the conflict and it became clear that this was not to be part of my journey. I called the visa agency and asked them to send my passport home to me. I wrote to my friends, thanking them for the great effort they had gone to in writing invitation letters, scanning signatures and planning to host me. With a deep sadness in my heart I explained that I would not be visiting. With a hope that they did not sound like empty words, I said that I would be praying for them.

A kind reply came back to me, sharing sentiments that they hoped there would be a chance in the future. It was signed off: “Thank you for your prayers, we are tired of war”

Very few words on a computer screen have affected me as deeply as this simple, sad greeting. In much the same way as I might say “I am tired of being cold” at the end of a long winter in Cape Town, they stared back at me. A stated fact. We are tired of war. A fact that I cannot imagine for my own context and yet a fact for countless numbers of people on our planet.

I have just returned from visiting the town of Gisenyi on the border of the DRC. I had arranged to meet my friend Joel on the Rwandan side of the border that is shared between Gisenyi and Goma, and as I travelled from Kigali towards Lake Kivu, the lake that shares is shores with the two cities, the man seated next to me on the bus pointed out a large tented settlement. “Transit Camp” he told me. We were passing one of the many refugee camps that exist, sometimes temporarily, but often permanently in this part of the world. I have made friends in the past few weeks with people who grew up for many years of their childhood in a camp much like this.

Joel met me at “Grand Barrier”, a not so grand piece of road that makes the enormous difference between living in a land at war and a land in times of peace. This same piece of road operated in the opposite direction during the 1994 Rwandan genocide as thousands of people fled their homeland. Then, the transit camps were on the others side. Today, for me, it is a cul-de-sac on my long and winding road. A country that I can only dream of visiting. Homes, less than a kilometer away with rooms and beds where in more peaceful times, I would have visited and slept. Joel took me on a walking and moto tour of his town from the safe side of the border. The two towns are separated by a stone wall at most in some places, even less in others. They are reportedly the two closest border towns in the world. He showed me the region where his family home was destroyed along with thousands of others during the eruption of Ndiragongo in 2002. I took a photo of him with this still active volcano in the backdrop. He pointed toward where he now lives with his family. We walked and talked- of church, recycling, youth ministry, war, upcoming life events and hope. And then he returned home and I went back to Auberge de Gisenyi and watched some of the Queen’s Diamond Jubilee celebrations on TV in French.

It is my hope that this essay, as insignificant as it is in the grand scheme of things, will serve as a tribute to the Democratic Republic of Congo and her courageous people. There are too many wars like this one in the world for us to pray individually and with understanding for each one, but sometimes, as the case is with me in this season, God brings one thing to your attention, and all you CAN do, is pray. DRC, I pray for hope, peace, courage and patience for you. I pray too, that one day I will be able to enjoy your hospitality on your soil, not just from over a stone wall.

Amen.

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ten years | a guest post by ashley gill

ten years later

Ten years after the suicide of her sister, these words speak to the experiences of grief, healing and community by a sister over the ten years since her loss. You can read more of Ashley’s work by following her blog “There is no later, this is later.” Thanks, Ashley, for sharing your words. 

***

In the early morning of this day ten years ago, I slept in blissful ignorance. When my dad woke me up, I opened my eyes to see his, red, but dry. My blissful ignorance vanished as he spoke.

I can count on my two hands the days that have passed in the past ten years without thinking about my sister. When she sneezed, it sounded like she was yelling. When she walked, her right foot stuck out ever so slightly at the wrong angle. She hated board games, and changing plans. She drove a hideous car, the horn screaming from the red frame like a dying animal. She was great at being a sister. She was a good listener. She quickly admitted when she was wrong, and forgave even faster. She taught me how to love without even realizing it. She never owned a cell phone, never had a Facebook account; she is forever nineteen years old.

I’m not sixteen anymore. I feel like a completely different person. It still hurts to remember her, to think about her for too long. I am not writing this to dwell on the past or to make a shrine to someone I’ve lost. The reason for this post is to thank all the people that have been in my life for these past 10 years. I wish I could list you all by name, but it would take ages and I would of course probably forget more than one.

So I put you in groups.

My family. We talk. We talk about Meghan and we laugh about all the silly things she did. I have never once felt afraid or guilty about bringing up her name. When my parents lost their daughter, they did not forget about their other children. They loved us well. My brother stopped yelling at me. He let me sleep on a mattress in his room for the first week. My extended family never counted the cost. They traveled for miles, just to sit with us. They helped me get ready for my prom. They took pictures at my high school graduation. They sent me birthday cards. Years later, they acknowledge that it still hurts.

Meghan’s friends became a part of my family. They talked for hours on the phone. They listened to me recount all the memories, trying not to forget. I got to sing with them while we all cried. They love Mom and Dad like they are their own parents. They love my brother and me like we are their siblings.

In high school, I had two best friends. They never made me feel dumb for being sad at the wrong time. They threw me a surprise birthday party when I thought my birthday had forever been ruined. They tried to make me laugh, even when I felt guilty for smiling at anything. Through trips to Lubbock, a certain Italian food place, and countless other tiny things; they made what could have been the worst days of my life into some of the best. They continue to be my best friends.

Over the past years, I have made so many good friends who never met my sister. They have remembered her birthday, listened to my stories, asked questions about her, and asked to see her picture. They acknowledge and validate a part of my life they likely don’t understand.

My brother hasn’t always been known for having the best judgment. But he married this girl that is fantastic. It’s been a joy to have a sister again. Like a breath of fresh air, Klaire, my niece, was born in March, three years ago.

You have all been the bandages God has used to patch up a wound I never thought would heal. He has used your hugs, letters, phone calls, laughter, time, money and flowers to show me that He is good. He can create beauty from ashes. And He does. Every day.

Some of you don’t believe in Him the same way I do, but He’s used you just the same. This restoration of my heart is what He’s done for us all. He’s taken our shame and guilt and replaced it with Goodness. He is the Great Physician. Even though I’ve doubted Him, I’m reminded, today more than ever, that He is good and He heals.

Grief is the most difficult thing I have ever experienced. I miss my sister very much. I wish things could have happened differently. But I think she was healed too. Judging from the sixteen years that I knew her, I think Meghan would probably want to thank you for taking such good care of me.

You smell like a banana!

***

For more work on grief, loss, resilience and faith, click HERE. 

For Rayna Bomar’s guest post “A little help from his friends” click HERE

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a little help from his friends | guest post by Rayna Bomar

rayna bomar guest posts

This is the first guest post here on mosthopeful.com, and I couldn’t be more convinced of its appropriateness. Hugh and Rayna Bomar have become friends of mine these last few years, and their ongoing journey of remembering their son Sam has had an impact in my own life. I hope you glean from Rayna’s words about what has helped and what has not helped as she has been on her own very personal journey with grief. 

In August 2009, as my son Sam started his senior year of high school, I happened upon an essay by a woman named Mimi Swartz entitled “Empty Nest: In a Week He’ll Be Gone – And I Can’t Stand It.”  Her son, also named Sam, was leaving for college a year before my Sam would leave, and I read her words to prepare for what, I thought, I would be experiencing the following August. And, the following August, I did share some of the life changes described by Swartz – dinner for three became dinner for two, my schedule no longer revolved around the school calendar, and the “mundane rituals of child rearing,” just as Swartz had predicted, were gone.  But my role as a mother changed for a reason not anticipated. My Sam didn’t leave for college. Instead, he died on May 4, 2010, ten days before graduation.  

There are many things that I could say about the past almost 23 months, but what I would like to do now is share some of the ways that others have helped us get through those months – and a few things that have hindered us. 

My husband Hugh and I quickly realized that all grief is personal. What you have experienced losing a loved one, even a child, is not the same as what I have experienced losing Sam. My experience is not the same as Hugh’s experience. Therefore, things that I mention that have helped (or hindered) us may not help (or hinder) you.  I am an expert only about my own grief.    

We have been most touched by the kindnesses that have been shown by Sam’s friends. We are in awe of the young men and women who are so naturally compassionate and who have put aside their own grief to help us with ours. They have taken us out to eat on Mothers’ Day and Fathers’ Day, visited on holidays, designed t-shirts and bumper stickers in Sam’s memory, mowed our yard, shared stories about Sam (what we love the most), written letters and sent cards, laughed with us and cried with us, helped with chores, preserved Sam’s spot in the high school parking lot, invited us to their celebrations- I could go on and on.  We are greeted with open arms and a hug. Sometimes we get more than one hug. They tell us that they love us. They share their lives with us and allow us to be part of their future. Their actions are drops of water on parched ground.  

What they don’t do is, perhaps, more important. They don’t tell us that it’s almost two years since the accident and it’s time to “move on.” They don’t give us any advice.  They understand that our world changed when Sam died and that we will never be the same. They don’t expect us to be the same because they will never be the same after losing their friend. They don’t try to “fix” us. They don’t make any demands on us. If we feel like a visit, that’s great. If we don’t, they understand, and they don’t take it personally.         

Maybe because of their relatively young ages (late teens to early twenties) they don’t have any preconceived ideas about how we should act or feel. Therefore, they don’t think they know what’s best for us, and they don’t try to impose their own feelings on us or try to dictate what is appropriate behavior.  

Instead of trying to make us be who they think we should be, they already know who we are. We are Sam’s parents, and we always will be. That’s good enough for them, and it’s good enough for us.

“Death ends a life, not a relationship.” Robert Benchley.

One of the upcoming ways you can join the Bomars in remembering Sam is by attending the 3rd annual Sam Bomar Night at the Jackson Generals. Half of each ticket pre-ordered with the promo code SamBomar goes to the Sam Bomar Scholarship Fund. Click HERE to learn more, and to buy tickets for the event on June 23.  

For other most hopeful posts on grief, loss, trauma and resilience, CLICK HERE.

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