Tag Archives: power

an end to preludes

boyond-preludes

There is a rumble of insistence for
an end to preludes without their symphonies.

Beyond announcements and proclamations,
beyond ceremonies and unveilings,
crowds of regular people gather
who are still working and sweating
to raise their families
to help their neighbors
to reimagine their surroundings
to dream their futures
and to build into their communities
into something a little more whole.

Beyond the prelude
the people are still waiting
for the movement to begin.

Beyond the prelude
we are waiting and clamoring,
we have become restless waiting and clamoring,
for the movement to begin.

There is no longer an acceptance of only preludes;
we’ve learned the movement is supposed to follow.

We don’t expect it to be played for us;
we’ve been learning to play for quite some time now.
We expect to add our own music to the work.
We don’t expect it to ring without error;
we’ve been learning from our errors for quite some time now.
We expect to mess up, tell the truth about it, and continue to play.
We don’t expect to hear it immediately;
we’ve been learning how long it takes for good music to be born.
We expect to see it both in small pieces and suddenly in finished products.

But let us be clear;
we will no longer accept the preludes without their symphonies.
If there is intent to impose again
an acceptance of the status quo
of all prelude and no movement
of all proclamation and no production
of all appeasing and no activity
of all explanation and no substance,
hear this:
We do not accept your offer.

We’ve waited.
We’ve traveled.
We’ve worked.
We’ve trained.
We’ve sweat.

You will not scare us into silence.
You will not threaten us into acceptance.
You will not bully us into appeasement.

We know that the prelude is only the prelude;
there’s music to be heard.
And we know that while terrifying,
it is the music of the kingdom.
And we will play it together.
And we will hear it together.

And whether or not you join us,
we will move beyond the preludes.
There’s music to be heard.

djordan
Chicago, IL

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it begins with a baby God

39982774.WoodenPewstheRymanAuditorium

I remember well sitting on the long and curved wooden benches that creak with every move at the Ryman Auditorium in Nashville several years ago. I was frantically scribbling lyrics of a song, the chorus ringing in my ears and head and heart for weeks to come. The phrases I remembered out of order I now know, of course, were these:

It’s true, kingdoms and crowns
a God who comes down to find us
and angels sing through the night
Hallelujah.
It’s true.

I’ve later memorized the lyrics from the album which later was released by Sara Groves. But I notice every Year that the album has become a part of my Christmas rhythm.

A few days ago, on a  couple-hour drive back from training, I found myself with blurry vision singing loud and raspy with teary eyes and a heavy heart. Don’t act like you’ve never done it. A lyric from the song I didn’t scribble down that night has come to bear much weight for me and all I find myself working on and with and through toward God’s kingdom come on earth as in heaven.

Heard it told, you think it’s odd
The whole thing fraught with complication
The play begins with a baby God
And all his blessed implications

I find myself in board meetings and counseling sessions, in conference rooms and churches, in arguments and gripe sessions, at parties and dinners,  I find myself noticing over and over again in multiple contexts that in following suit with the prayers we are bold to pray, Your kingdom come, your will be done on earth as it is in heaven, we are more often than not called to play the game by wholly other, ridiculous rules.

Let’s address systemic sin, injustice, oppression, blindness and heartbrokenness with a baby God.
Let’s address self-centered, self-righteous, power-mongering and king-complexes with humility.
Let’s address loneliness, addiction, anger, despondency and bitterness with unconditional acceptance.
Let’s address greed, materialism, xenophobia, racism and ignorance with generosity, hospitality and forgiveness.

It’s makes no sense.
It feels all wrong.
It sounds as good a plan as the whole story beginning with a baby God.
And yet, when we hold our breath and close our eyes and take our steps
in wholly other and wholly odd directions with wholly other rules
kingdom comes, just like it crashed in
when the play boldly began with a baby God.

It’s true.

djordan
Pine Tree

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good men and the practice of resistance [part 2]

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It’s easy to sit in our offices or living rooms, around kitchen tables or restaurant tables, and talk about what we would do if we were in someone else’s shoes. We see others as those in positions of power, and yet we look at ourselves as either the victims or the martyrs. We see ourselves as those who have been taken down by good men gone wrong, or by the bad men gone wrong. Either way, we imagine ourselves as standing for something and going down because of it.

I do, at least. It occurs to me in writing this that not everyone feels that way. We are all of us trying to figure out what we are doing while pretending like we know what is going on. We have all been told by someone above us that we aren’t supposed to let them see us sweat, so we push forward as if we have any idea what forward should to look like.

And all the while, we see others in the positions of power, and ourselves as merely players in the game. We see others as those we are willing to follow, or as those we desire to complain about.

And yet we are, of course, charting the course of the future.

And I think about what it means to either participate in or push back against the regime. I think about what it means to either participate in or push back against the resistance.

I have found myself sitting on concrete slabs in the middle of downtown parks considering whether to blindly trust those in power, or to ask questions and push harder toward what it might mean to be the church in the world, even when I have no idea what that means. I have found myself sitting around tables, weighted with silence, because the powers of blindness are at work in the world and my paycheck has depended on them, but I’m not sure what the next step needs to mean for me. I have found myself in meetings around conference room tables where the truth of the kingdom is harder to demand than the appeasement of the rich Christians who are demanding solace and the protection of status quo, and I’m not sure which I’m willing to push for or lean into. I have found myself in tears with my sisters and brothers on living room floors asking what it will cost to seek first the kingdom before the education of my children, the safety of my family, the reputation of my career, and the pursuit of my own American dream.

And the answers are never easy.

I have found myself, in all of these situations, pretending as though I am all alone so I can have great pity for myself that I am asking these difficult questions and doing the best I can, at least. My pity makes me think it’s honorable. Until, I realize how arrogant I can so quickly become.

I have never been alone.

Not only have I never been alone because God himself has been there, however cheesy and ious that may sound. But I have never been alone also because I have been sitting on those concrete slabs with others. I have been sitting around tables, sitting in conference rooms, sitting in tears on living room floors with others who are pushing through the very same things. We don’t always end up in the same places, but we told the truth together.

It is these same people that I have clinked glasses with in celebration and in hope, because we know we are on the edge of something better and truer and a little more hopeful than the places in which we find ourselves or once found ourselves. And it is in doing life with these women and men who have been known for breaking rules and asking questions that I am pushing against the regime into the resistance, knowing that while the world goes not well…the kingdom comes.

I have no choice, really. Forward it is.

djordan
Pine Tree

This post, written by Donald Jordan, is part 2 of a two-part post. Part  1 is a guest post by Wes Gristy which can be found by clicking HERE.

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reminder of a better way

 

We are a people of privilege and entitlement.
We are among the haves––
we have education,
connections,
power,
and wealth.
Too often we are indulgent and self-sufficient consumers.
We speak of our achievements and accomplishments.
Sometimes we offer God liturgies of disregard,
litanies of selves made too big.
But we hear faint reminders of
a better way.

+ W. Brueggeman, “Well Arranged Lives”
from Prayers for a Privileged People

 

MORE FROM BRUEGGEMAN
In remembering and in hoping
Catch us up into reality
on most days, a hard mix

 

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divine proxy | intro to a series

The notion is not a new one, but it appears to be one seldom discussed explicitly, unless I am missing the entire conversation altogether (please let me know if I am). I want to spend a few posts on the idea of divine proxy. I hit the concept in “Congregation as Expert; a New Way Forward” during the “Culture and Crises” lecture series. It’s something that lurks behind practitioners in the helping fields, especially those practitioners who are Christians, as we falsely imagine that we are the changing force in the lives of our clients.  It’s something that lurks in church offices and behind the desks and efforts of those who try to help and change situations being faced by others.

Today, the idea itself could use explanation, however brief.

Divine proxy is the idea that when someone is speaking from authority, whether professional or religious, whether self given, institutionally given, or transcendently given, they are then interacted with, heard or perceived as becoming the official voice of the source of the authority.

So, …

a therapist who speaks on matters of relationships can become the final authority on a specific relationship.

a pastor who speaks on matters of moral or spiritual issues can become the actual voice of God on specific matters with individual people.

So, …

if a therapist has a misguided view, or is offering a personal, cultural or biased view on someone else’s specific relational situation, the someone heeds the advice as fact, and acts accordingly whether or not everything in them says otherwise and the result is damaging and more disabling. Or maybe they do heed advice even though they feel otherwise, and it is helpful and healing and the person comes to know that to be true later. Or, the person finally hears what deep down he or she knew all along about the situation, and they are set free because the professional speaking offers a more authoritative voice than the person views his or her own voice as being.

If a pastor has a misguided view, or is offering a personal, cultural, or biased view on someone else’s specific moral or spiritual issues, the someone heeds the view as fact––from God rather than from the individual––and acts accordingly whether or not everything in her or him says otherwise and the result is damaging and more disabling. Or maybe the advice is heeded even though the individual feels otherwise, and it is helpful and healing and the person comes to know that to be true later. Or, the person finally hears what deep down he or she knew all along about the situation, and finally freedom is experienced because a pastor speaking offers a more authoritative voice than the person views his or her own voice as being.

We can quickly see how the influence of authority gives incredible weight, whether someone turns a back and walks away from the perceived authority and the authority represented forever, or someone follows the authority because it is seen as direct from the authority source, and therefore should be heeded.

While it may sound pointless or semantic, the issue quickly becomes incredibly personal and incredibly immediate. I think about people who experience great healing because a pastor sees the presence of divine proxy, and takes great caution to express anger and action toward injustice and evil.  I think about the latest story coming out of a megachurch about a spiritual abuse and misogyny that is only headed because the pastor has an unquestioned direct link to God, and questioning is called disloyalty to him…and God. I think about other church experiences where people continued to go home to abusive homes because the pastor says the wife should act more like Jesus to make the husband come around.

So it’s not pointless, and it’s not semantic, and it’s worth the time to consider, even if it’s only mine. So, the first time for a series on mosthopeful.com. We’ll see what happens.

Next up: divine proxy | stories of the phenomenon

djordan
Pine Tree

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the risk of narrowing the voices

asking questions, freedom, safety, church, power

Choosing a paint color is one thing; seeking the truth is another.

One of my favorite lines of Madeleine L’Engle’s is, not in quotations because I can’t remember where it was, that God does not need our protection, and welcomes as many questions as we can dream up.

And I’ve noticed in the meantime that we are at risk not only of taking other people’s answers for truth, but also of taking other people’s advice on what the questions are to be asking in the first place. When our questions are guided, we are of course lead to certain answers from certain narrowed voices.

When we narrow the voices, we weaken our ability to discern at all. In thinking throughout history of all the situations and all those power and all those in the church, even, who have been led in obedience because they trust that someone else is doing the discerning, it is horrifying. We mistake proclaimed expertise for due diligence, and we are left unthinkingly joining in protection of the status quo.

Stifled questions means stifled dialogue, and it is in dialogue that progress is born and we get a little closer to the truth we are all of us after. Dialogue requires broad voices rather than a single voice, and there is perhaps no doubt in the promise that where two or more are gathered, there is something more true and holy present and happening.

I’ve been reading, this time by choice, the book that we long ago read in high school by mandate: Fahrenheit 451. I remembered thinking at the time that how ridiculous the notion was that people would be told what to read and what not to read, and that reading and thinking off of an approved list could result in death.

Book burning followed driven by those in charge, under the guise of protecting humanity from dangerous thought. Children then came up into families never knowing the art of book reading, thinking, questioning, debating, creating and imagining.

I thought it foolish then, but it doesn’t seem so foolish now. In fear of discerning many voices, we seek to narrow them down to the ones we know, or the ones we have been told to agree with: the approved book list. To read past the first page of another voice becomes treacherous and intimidating, because we wont know what to do with another line of thought. And so, as encouraged, we don’t think anymore. We ask the questions we’ve been told to ask and take the answers we’ve been given.

If we idolize those speaking or writing, or simply take their words, we aren’t able to listen to multiple voices because we have challenged the ability for the spirit to work in community, and given authority to some single voice.

With broad voices, however, we learn the art of listening and asking, hearing and being heard. With broad voices we learn how experience shapes understanding, and how injustice and power breed certain lines of thought. We learn where we are blind, and where we are gifted. With broad voices, we think enough to welcome for dinner a Boo Radley or a Hester Prynne. With broad voices,  the combination of these truly human acts yields compassion and humility.

I’ve been in meetings where a million voices made it impossible to choose a paint color, and it has indeed been a nightmare.

I’ve also been in meetings where power is used to beg discussion, criticism, thoughtfulness, ideas, questions, dreams and disagreement…none of which should be mistaken for disunity…and it has been a beautiful and community-affirming endeavor.

There’s a difference between choosing a paint color and seeking the truth.

And what have we to fear if it’s the truth we’re after together.

djordan
Pine Tree

OTHER RELATED POSTS | BECAUSE YOU DID NOT ASK, FEAR OF THE WEAK AMONG US

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against single stories

adichie

We listen long enough to get the details needed to tell one story about those around us, and then we move on. It’s more about coping for us than about knowing another.

Someone is allowed either to be awesome or horrible.
Either cool or sketchy.
Either generous or greedy.
Either loving or hateful.
Either honest or dishonest.
Either strong or weak.
Either whole or damaged.
Either victim or perpetrator.
Either faithful or unfaithful.

And so we only give the humans we find ourselves in life with the opportunity to plead their cases for one or the other. And as soon as we have enough information to sort them into single categories, we do so.

And then we stop listening.

But we don’t stop talking; we often then take our labeling into conversations with others and inform them of where and what certain people are…and only are.

We get to stop listening, you see, and then those around us get to stop listening as well. We become a community of talkers.

We can see it clearly in global narratives about genocide, xenophobia, welfare and war.

But we don’t see it clearly in our conversations over coffee, in our sermons from our pulpits, in our clients in our offices.

Because we’ve been taught to stop listening once we’ve heard a single story about someone.

And then we imagine the way that King Jesus managed to interact with women and men in ways to suddenly surface more than single stories that had been communicated about them. Tax collectors become humble and generous. Centurions become sensitive and scared. Prostitutes become beautiful and hopeful.

But only after an opportunities for actual conversation. Only after listening. Only after assuming we may not know more than only one story about someone.

May we work to listen to those we think we already know. And may we be eager to have stories rewritten by the characters themselves rather than histories and jargon. It is part of living in the kingdom.

djordan
Pine Tree

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