Tag Archives: South Africa

dear 2015

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One year ago at this time I was toasting with friends that, if nothing else, are evidence that God is up to unforeseeable and perfect trouble all the time. We were sitting around an evening campfire in the Cederberg, South Africa. We had been speedily doing nothing at all after I had arrived hours earlier after over 24 hours of flight and New Year’s champagne somewhere over the Atlantic.

We were sharing words about what the next year might mean for us, wrapping up both our hopes and our predictions in one tiny word. When it came around to me, I said the word “next” which was immediately met with laughter. Shortly thereafter, when I repeated it, these friends realized I wasn’t passing my turn, but was rather choosing the word “next” as my choice of a defining word for 2015. Next in employment, next in understanding, next in outlook.

I’m never sure if self-fulfilling prophecy is a legitimate reality or simply a filter for reflective thought, but 2015 was no doubt the year of “next.”

I learned more about people, who they say they are, how they really are, and how things work than I ever wanted to know in 2015. I met people and groups and neighborhoods and communities I thought I knew about but learned I was completely ignorant of and disconnected from. I became friends with people I would have never known about but now can’t imagine operating without. I faced my biggest fears and insecurities, and faced the world the next day realizing that people are just as evil and just as good as I had imagined. I realized how hope and reality fight constantly, leaving me in a fragile reality where the battle is not over yet but I’m supposed to operate as if I know the ending.

I enter 2016 with texts of jealousy-inducing pictures from the same friends in the same Cederberg. I’m not sure what my word for 2016 is yet, but I’m grateful for all of the next that 2015 brought. I’m no longer afraid of “the worst” that others are capable of bringing, because they’ve brought it and I’m still standing. I’m no longer ignorant of so much of my own city I desperately need to be in relationship with, and I can’t go back operating as a wealthy white kid who doesn’t know what it’s costing everybody else. I’m no longer wondering if fighting when I might not win   is worth it.

I’ve learned the good fight is always worth it. And I’ve learned that if I’m paying attention, there are always people who’ve been fighting and losing the good fight a long time who have a lot to teach me about being honest and brave. About taking up what Sara Groves calls the things that are “too heavy to carry and impossible to leave.”

So to 2016, I’m not sure what you’re bringing, but I’m sure that I’ll be ready.

djordan
Pine Tree Dr.

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protest at the table

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Even though I’ve heard it repeated, the story is told regularly and goes like this:

Donald, roughly 3-5 years old sitting at the kitchen table during family dinner. I see a booster seat need based on my age.
Mom: Donald, you have to eat your brussel sprouts before you can get up from the table.
Donald: I don’t like them.
Mom: Well, you’re going to have to eat them before you get up from the table. I don’t think you’ve ever tried them before.
Donald: I don’t like them. I’m not going to eat them.
Dad: You will sit right there until you eat them. Conversation over.
While usually allowed to disagree, the “conversation over” card means be quiet or else. To speak is bad news.

The story apparently plays out that I sit at the table, refusing to eat my brussel sprouts, (I imaging a cigarette in mouth and newspaper in hand, but it’s likely that I went between whining and being way to cool to make eye contact for the next SEVERAL HOURS. I ultimately refused to eat the brussel sprouts (a food I now love), and sat at the table, triumphant, got a spanking, triumphant, and went to bed, crying…..and triumphant.

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I have friends, some considered by me as close as family, who live and work in the ordinary ways of nonprofit work in Cape Town, South Africa. Their stories seems incredible, but it mimics the news reports here in Jackson, the news reports in Chicago, and the news reports all over the globe. In the community that Fusion finds themselves in, Manenberg, in Cape Town, SA , there have multiple shootings resulting in multiple deaths lately. A community mourns, and the church wonders what is next.

I’m sure churches there, like churches here, continue to worry about issues of childcare and women in leadership and politics and budgets and music styles and whatever else occupies time. And still, Christians there, like Christians here, are finding themselves standing in the spaces where lives have been lost, injustice smells like dried blood and spent gunpowder, and are wondering what it means to follow Christ.

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And there’s something valuable in ways that transcend time and space about protesting at the table.
Friends in Manenberg serve soup on the very same pavement and dirt spaces where lives have been lost and chalk outlines could have washed out by now. The value of a meal shared together overcomes the injustice and lack of shalom that leads to violence in the streets in Manenberg, and in Jackson, and in Nicaragua, and around the globe.

And so a group of believers end up deciding that while the believe in the hard facts of guns and gunfire and bullets and death and blood and chalk outlines, they believe something about the table to be healing and to be hope calling and hope inducing, so they serve soup in the very spaces where lives have been lost.

And they proclaim that Christ is king and kingdom comes. Ultimately. Always.

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I sat at the communion rail today, accepting the sacraments of his body and blood, both knowing what they mean and at the same time accepting that I have no idea what I’m actually doing. I look across the others at the communion rail. I look across the others in the room. Drama fills the air. Frustration fills the space.

But the space at the table is a space of shared protest, promise, and therefore hope.

All is not well, but all will be well.
The world goes not well, but the kingdom comes.
It comes in Manenberg, South Africa. Soup is served in the spaces where lives have been lost.
It comes in Jackson, Tennessee. Peace is accepted in the spaces where insecurities breed.
It comes in our hearts. The future is claimed for kingdom come while the present is unclear as to how it gets here.

His kingdom come
His will be done
On earth as in heaven.

Who knows how.
We pray not knowing how to pray.
And the table becomes a place of protest.
And kingdom comes.

djordan
Pine Tree Dr.

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12.1.12 World Aids Day | a guest post by Rebecca J. Vander Meulen

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The following post was written by a friend living and working in Mozambique whom I first met through the blogosphere. After exchanging emails, we realized we shared a mutual friend and kingdom-bringer in Cape Town, South Africa. This writing is for World Aids Day which is today, December 1, 2012. Thanks to Rebecca for her, as always, honest and difficult while hopeful and hopefilled words. 

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Thuli was standing in front of us, telling us that she “should” have been dead—but that she was alive, thanks to anti-HIV antiretroviral medication.  While others were crying tears of joy, I left the celebration banquet sobbing with anger and jealousy.  I rejoiced in Thuli’s health, but I was angry that she would probably have already lost her life if she had been living in Mozambique instead of South Africa.  The year was 2004, and antiretrovirals, or ARVs, were not yet widely available here.  What was the prescription for most Mozambicans who were recently diagnosed with HIV? A healthy diet (not an easy task for the average subsistence farmer), treatment of opportunistic infections, and hope.   Many people told me they’d rather die not knowing their status than find out they were living with HIV and “die early” from the associated despair and shame.  Hope, while potentially a useful supplement to medication, seemed to me to be a sorry substitute for it.

One evening this October, a woman was admitted to the health center in Cobue, a small village in a remote corner of Mozambique.  Because of the Anglican Diocese of Niassa’s comprehensive “Salt, Light, Health” community health project and many “Life Team” activists who work in the Cobue region, Cobue offers better health services than most communities its size.

I had been told that this woman was “not well.”  The next morning, upon meeting her, these words proved to be a dramatic understatement.  Infected ulcers and bed sores covered large areas of her body. These raw wounds left her unable to sit up or walk.

Cobue’s seasoned doctor, made woozy by these oozing sores, began removing dead tissue.  A traditional midwife and the patient’s mother waved cloths to keep the flies at bay.

Her prognosis was poor.  But her name? Esperança. The Portuguese word for “hope.”  And for Esperança, hope proved to be stronger than the bacteria that fought for her life.

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A team of dedicated people worked for hours each day to clean Esperança’s sores. Though I imagine the process was agonizingly painful, I never heard Esperança complain or grumble.

But behind Esperança’s wounds lurked an even more concerning problem: her immune system had been decimated by HIV.  HIV works within the human body by attacking CD4 cells, which serve as commanders in the body’s defense system.  Someone with a healthy immune system typically has a CD4 count of maybe 1000. A CD4 count of 350 or below indicates widespread damage to the immune system, and is a cause for significant concern.  Esperança’s CD4 count was 12.

She had first been diagnosed with HIV in 2008 and had faithfully taken her ARV medications twice a day, as instructed. But the ARVs were no longer working.

In hushed discussions with the doctor, I compassionately hoped that Esperança could at least recover to the point of being able to sit up before she died.

How rational—or naïve—I was.

Three days into her wound care, with thousands of milligrams of antibiotics circulating through her body, Esperança greeted us with glee.  Giddy, she explained that she had managed to leave her bed overnight to go to the bathroom outside.  This was something she hadn’t done in weeks.

Esperança, already all too familiar with death (having lost her only child), now admits that death was on her mind during these days of hospitalization. But that morning, her joy of having been able to get out of bed overwhelmed her thoughts of death.

A team of efficient and dedicated people in high places got authorization from the national Ministry of Health for Esperança to begin a new regime of ARVs—a significantly more expensive set of “second line” medications that are only available to a small proportion of Mozambicans living with HIV.

Within days, Esperança’s increasing mobility and healing sores proved that these new ARVs were effectively halting HIV’s reproduction within her body.  Esperança continued to improve, and was discharged from the hospital only a month after I’d dreamed that she’d be able to sit up before she died.

She arrived home to surprised celebration.  Friends and neighbors told her they didn’t think she’d ever step foot in Mala again.  The “Mother’s Union” women’s group surrounded her with prayers of thanksgiving.

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Esperança had clung to the hope that too often eludes me. She had the courage to live beyond the facts, fully aware of the possibility of being humiliated in that hope.

William, a fisherman turned HIV technician extraordinaire, and one of Esperança’s primary caregivers, explains “most people didn’t think she’d live to seek the weekend.” “I praise God.”

Esperança has gained seven pounds in the past two weeks.

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Today’s global World AIDS Day theme is  “Getting to Zero: Zero new HIV infections. Zero discrimination. Zero AIDS related deaths.”  Properly managed, HIV is no longer a death sentence.  We are still far from that reality here in Mozambique, where tens of thousands of people still die annually from AIDS-related causes. But Esperança’s life gives flesh to the vision of zero deaths.

Esperança wouldn’t be alive today without second line ARVs. She wouldn’t be alive if her family hadn’t received treatment and teaching about HIV from Salt, Light, Health and Life Team activists. She wouldn’t be alive if her mother, her primary care-giver over the past months, had given up. She wouldn’t be alive without the daily wound care she received from a team of informally trained lay people.  She wouldn’t be alive without the thoughtful conversations between several different doctors, hundreds of miles apart. She wouldn’t be alive without the activists around the world who lobbied over the years for lower ARV prices, and the PEPFAR funds that made her medication available. But the obligatory prerequisite to all of that was her own deep hope. Esperança’s esperança.

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Yes, medicines saved Esperança. But had she had any less esperança, she would never have made it to the phase where she could have received these medicines.  Esperança lives today not only because of the miracle of newfangled medicines, but also because of good old fashioned hard work and her resilient human spirit.

I didn’t know Esperança before October. But I imagine that she must have practiced living out her name for years.  Only a well-practiced hoper could have hoped like she did.

Cobue, 1 December 2012
Rebecca J. Vander Meulen
rvandermeulen@fastmail.fm
www.rvmphotography.com

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the last of the twenties

It is not uncommon to think we know exactly who matters and exactly who will shape the course of our future, or join us as it shapes. At the ripe age of 16, there were several folks who would be those people. They filled the shop for a surprise party that I was too dumb to figure out. Those people still remain friends, and fewer remain close. At 18, we headed to Memphis in a limo and made predictions about the future; we were right on with most of them. And now, at 29, we will head again to Memphis for the last birthday of the twenties. All that we did know, and all that we didn’t know, wrapped up like a gift for the opening.

I remember my high school English teacher, Mrs. Kee telling us once in class that we would never talk to the people we were friends with in high school after we graduated. She was right in most things, crazy in many, but wrong about that. Yet knowing how she worked, and how crazy she was, maybe that was a dare, a challenge, a kind of psychological game to make us make it work.

And now, looking at the last of the twenties, it has worked. The picture above was taken laying down on Mom and Dad’s foyer rug on mine and Brooke’s 21st birthday. We will hop in a limo later this week to celebrate the 29th.

I suspect I can speak for all of us to say it’s a privilege to celebrate with old friends.

The privilege is likely greater, though, that the circle has grown. When I was laying down on the carpet back then, I would never have imagined the role those folks would play in my life, but I would have expected it. What I never would have expected, however, is the role that new friends who have entered the circle would play––how they would become crucial pieces in the story of who I am and who I am becoming.

There would have been no way to know.

Even 8 years ago, two years ago, I would not have guessed what people who crash into the circle would bring, how they would change my mind, broaden my understanding, invigorate my imagination, and strengthen my hope in the already-not yet kingdom come on earth as in heaven. From West Texas to South Africa; from a desert meal in Israel to a client in a trailer in Lexington; from the front porch on Pine Tree to the valleys of Napa; from a group of those wrestling with grief to a classroom of those disciplining hope; from cheese and toast around the kitchen counter to hors’ doeuvres on white tablecloths under candlelight, from a rocking chair in Nicaragua to a hammock on Pleasant Plains; from a limo ride over ten years ago to a limo ride today, I am now more sure than ever:

I am still confident of this:
I will see the goodness of the Lord
in the land of the living.
+ Psalm 27:13

djordan
Pine Tree

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