best dreams and worst nightmares

I woke up this morning to an email thrown through time-zones from a friend. Its contents immediately made my insides go from quite calm to full-on knots.

Then I put my feet on the floor and got out of bed.

I learned long ago that first thing in the morning is a time when my brain not only doesn’t process well, but it processes into worst possible scenarios. About three years ago, I stopped listening to my thoughts until post-morning shower and first cup of coffee. I forgot the discipline this morning.

Sure enough, after that shower and cup of coffee, the clouds began to part a bit, and the proverbial rainbow was an actual thing arching all the way over Table Mountain on the drive in.

And then in prayer time at The Warehouse, there was this sense for me of the great power that God has to shine on us and beyond us, making our shadows stretch larger, broader, and longer than we think of ourselves being. When standing in his light, we become aware of our strength. In our awareness of what his light does to us, on us, beyond us––we are rightly filled with courage.

In the morning, may we lean into the light with strength and courage.

… When I awoke, I found you still to be God, presiding over the day and the night with serene sovereignty, for dark and light are both alike to you.

At the break of day we submit to you our best dreams and our worst nightmares, asking that your healing mercy should override threats, that your goodness will make our nightmares less toxic and our dreams more real.

Thank you for visiting us with newness that overrides what is old and deathly among us. Come among us this day; dream us toward health and peace, we pray in the real name of Jesus who exposes our fantasies.

+ from Brueggeman’s “Dreams and Nightmares” in Prayers for a Privileged People

djordan
Cape Town

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on silence

Silence

Propped up in the bed holding the book, I must have been so chained down to the story that when the fly came barreling straight past my left ear, I nearly yelled. It was early morning, the kind of early morning that really belongs to the late evening before, and I was sucking the words off every page. I had become so silent that I was more startled by the fact that a fly could buzz past me than I was by the fly itself.

I laughed at my overreaction, and went immediately back into the book. Of course, thirty seconds later, the same fly and the same startled overreaction. Four times this happened. Every time, I was caught completely unaware.

 

Silence

I stretched out on an empty bench, looking at the great mountain as my park backdrop, thinking for just a moment about the perfect Sunday afternoonishness of it all, and I started to read. Silence.

But the silence was different this time. It was loud.

The winds were so strong that I could hear them crashing into my ears. That was the foreground noise, and the people and kids playing, laughing and running were the background noise. I could hear all kinds of things, and yet nothing at all. My mind had quieted completely. It was a perfectly loud, Sunday-afternoon kind of silence.

 

Silence

I think of times when I knew a horrible conversation of conflict was about to happen, or a horrible event was unfolding, and everything­­––whether there was other audible noise or not didn’t matter––everything became so silent.

Except for my heartbeat.

My body became cavernous and my heartbeat became connected to a loudspeaker that only I could hear. It’s the kind of silence I would try to turn down the volume on. My dry swallows become unbearably hearable.

Heartbeat. Heartbeat.

 

Silence

And then, just after those conversations start, a new silence comes and muddles out the heartbeat and swallowing silence. A certain kind of peace arrives, a clarity around the words being spoken, the truth of the people speaking the words. From the loud-heartbeat-silence I begin to hear the truth, and things quiet down.

The conversation has started: I can see where it will end.

The car is spinning off the road: I can tell I’ve lost all control.

A new kind of silence emerges.

A kind of chosen silence.

A kind of you-don’t-have-to-understand-me silence.

A kind of this-is-where-I-am silence.

This is who I am.

This is who you are.

This is where we are.

This is where we are not.

A kind of this-is-what-this-is silence.

 

 

 

djordan
Cape Town

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closing the book | Extremely Loud and Incredibly Close

I cannot remember the last time I’ve fallen so deeply into a novel. I’ve said for many years that I’m not grown up enough to read fiction, so I mostly stick with memoirs and textbooks.

After finishing Foer’s “Extremely Loud and Incredibly Close,” I’m sticking to my guns and saying I’m not grown up enough for fiction,

but that it is surely time for me to start growing up.

A better summary can be found HERE, but in a single swipe of great injustice, I’ll try: it’s a story of a young boy whose father was killed in the 9/11 attacks. It is his parallel journeys through finding a lock that a mysterious key of his father’s opens, and through a child’s honest and sharp grief of losing a father on “the worst day ever.” I often found myself with tears about to break, just after a laugh would suddenly erupt. I felt more human while reading than I’ve felt in a very long time.

What I noticed the most were the dozen times that I would find myself shielding my eyes from the upcoming lines, often closing the book in the middle of a conversation, an argument in motion, a story in telling, a memory in recollection.

I knew I wasn’t ready for it.

I knew I couldn’t bear to go on. Yet.

So I shut the book; I looked around to wonder why no one else was as worried about the impending outcome as me. And then finally, after the not-knowing would outweigh the not-wanting-to-know, I would flip the book back open, hold my breath, and …

***

I read books and journal articles constantly about clinical and community work because I want to do justice with the beyond-generous people who offer me their beyond-personal stories as we look to do hopeful and honest work together in therapy.

But I’ve never closed a text on grief and grieving because I couldn’t bare to read what came next. My heart doesn’t bleed out onto the pages of an article about responses of communities to children who lost parents on September 11. A text can name and normalize complex emotions, but the voice in a well-written novel can make me feel it.

Make me feel it so much that I have to close the story and catch my breath.

And you can close the book and catch your breath until you know that you must find out what happens in a novel. And precisely in those closed-book moments, I think we are being honest with ourselves, and the teller of the story––and ourselves when we are the teller of the story––honest in that we simply can’t bare it anymore, and we must take a breather if we are to remain human. The thickness of our humanity is often more than even we can tell or hear or feel about.

Textbooks make it clean. Novels make it raw. Living voices make it true.

So we have to do whatever it takes to finish hearing the stories.

The stories of poverty.

Of abuse.

Of abused power.

Of arrogant leadership.

Of selfless givingship.

Of painful loss.

Of ridiculous loss.

Of silent suffering.

Of resilient sufferers.

Of global conflict.

Of über-local conflict.

Of the conversations and stories of the flesh-and-blood people who are acting in those roles as antagonist and protagonist and an(pro)tagonist.

If it takes closing the book for a few moments to catch our breath before we say, “Go on. If you have to tell, I have to know…”

***

I’m a better person for feeling what the book invited me to feel. I’m sure I’ll keep reading textbooks and articles, but it’s time for me to grow up into a deeper humanity and brave the world of fiction for all that it can help me see and feel. For all that it can help me hear. And then listen to.

It feels necessary as part of living and leaning into the kingdom.

Even if it takes closing the book multiple times over to catch my breath before losing it again.

djordan
Cape Town, South Africa

RELATED POSTS | Fahrenheit 451 and Mrs. Kee | Narrowing the Voices

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no time to grab a camera

There’s this clunky urge in me to always take a picture.

To try to capture a moment so that I can remember the smells and the moods and the words and the looks tied to it.

I’ve done it before in all kinds of places and at all kinds of times. The moment seems so absolutely perfect that I start fumbling through pockets or bags to find the right camera with the right setting at the right time in the right light to get it captured––stored––for later use.

It feels clunky. Like I’m crashing through the moment with some back-to-the-future kind of gear in an effort to trap its perfect mystery.

So that I can pull some more of the energy from it later on. Or the smell. Or the mood. Or the words and the looks.

But they were tied to the moment. And as the moment goes, so they go.

Quickly.

And then I find myself, after the moment…maybe days or weeks or years…wishing I had stopped my clunky fumble for a camera to capture something fleeting, but rather sat and enjoyed its fleeting nature when I realized the kind of moment I was in.

There’s a danger to trusting this kind of thin space, the moments when time and heaven and earth not so much collide together, but rather when our eyes suddenly notice that they’ve always been dancing together. In trusting the thin space, we have to only take from it what it offers us.

We have to trust what it will leave in us.

What it will do to us.

What it speaks to of a kingdom future for us.

There’s no trapping it for more of anything.

It comes.

And it goes.

A tide.

I had one of those moments last night: Sitting in the back yard eating a community-made meal, catching up over good wine with stellar people. I fought the grab-my-camera urge for about thirty minutes, and then the freedom of trusting the thin space found me.

I had one of those moments a week ago: Sitting on the stairs in a home eating a community-made meal, catching up over good wine with stellar people.

There are no pictures to take me back to either.

But both moments are faithful in what they have graciously offered to leave behind for me.

And I will trust that it was worth not grabbing the camera.

djordan
Cape Town

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a time for everything

It is with great joy that I enter 2012.

2011 was filled with pain, loss, struggle, sadness, anxiety, and anger.

The year overall was one of seeing the best of circumstances end up as the worst of possible outcomes.

And yet through each season and struggle, there has been tearful laughter, growing community, deeper honesty, brave introspection, and tenuous hope.

And it all feels a little closer to the truth. A little closer to telling the truth.

To others.

To myself.

To the part of all of us that tries to close our eyes to what we know the painful truth is sometimes.

There are times when everything in me wants to arrange my circumstances in ways that hope for the best; those same times, if I were being honest with myself and those around me, I would instead be anticipating the worst. Before this year, I think I’ve tried to push everything, no matter the truth, into a single season.

As if allowing ONLY a season for birth, and then trying to translate death into birth in order to make sense of it.

As if allowing ONLY a season for building, and then trying to add on to things that needed only to be torn all the way down.

As if allowing ONLY a season for embracing, and then awkwardly trying to embrace when I should have refrained from doing so.

As if allowing ONLY a season for speaking out, and then trying to explain why I couldn’t be silent if I had wanted to.

The pain of 2011 has made important room for fall and winter. There is a need and space for dying, for tearing down, for refraining from embrace, for remaining silent. A season for these things.

And in the spaces made from telling the truth about our winters, spring comes on the heels. The ground is made soft, the legs become limber, the imagination becomes ready, and things begin to take root, people begin to dance and build again.

And so here’s to the new year, filled with possibilities for both celebration and mourning. Life and death. Dancing and weeping. Building and tearing down.

And an insistence on the holiness of both––on telling the truth about both–to ourselves and others.

For everything there is season.

djordan
Pine Tree Dr.

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The best first class ever, and what they are teaching me

I debated before my very first classroom teaching experience whether or not to pretend like I knew what I was doing. Whether or not to tell the truth when we began that they were joining me on a journey that was the first of its kind for me, or “Don’t let them see you sweat,” as I’ve heard people in leadership say to me before. It never settled well with me. We all sweat. Why shouldn’t they see it?

I think when I walked into the room, I still had not made up my mind. They were seated quietly (this once), waiting to see what the shape of the class would be. I was just as curious as they were.

“Well, I tried to decide whether to pretend like I know what I’m doing with you folks, but, I feel like I should come clean: This is my first undergraduate teaching experience. So there. Now you know.”

Apparently, my mouth had decided the game plan but had not remembered to inform my mind.

“Uh oh…” someone said, then the room laughed, and then we began one of the most enjoyable experiences I’ve ever had. Definitely the best first class ever. Admitting that I would likely sweat that very first day allowed us to sweat together, and made something very communal, spiritual and human possible and present in the room.

We engaged for the next semester in a class about “faith-based social service,” and the wheres, hows, whys, and whats of how the church and people of faith bring the good news that God through Christ will make right all things cursed by sin, bringing his kingdom come on earth as it is in heaven. Things you can get fired for talking about. Things like the human heart, sex-trafficking, homelessness, planned poverty, economic injustice, christian arrogance and ignorance, poverty, greed, pride, loneliness, mental illness, individualistic idolatry, systemic injustice, abuse, trauma, and on and on and on.

“As far as the curse is found,” the old hymn reminds us. And it’s found far beyond only our human hearts and inside our churches, but in our broken communities waiting to see and hear the good news all the same. The big and broad good news that has more to do with everything else than it has to do with us.

And as a class, we began to engage these issues, tried different typologies out on them, dressed them in different best-practice approaches, and delved into scripture to see what it is we work toward and how we are called to work toward it. Throughout, we explicitly tried to guide our discussions and studies with a few questions that we would ask of each other, authors of the texts, practitioners in the field, and pastors in our churches:

1. Is it a bad either or?
Are these bad either/or scenarios that we are working within? Have we picked a side on something that may not (although it very well may) be a real either/or situation? How can we back up enough to see this clearly?

2. What are the assumptions?
What assumptions are we working from but ignoring as we move forward? Have we questioned these assumptions, and are we okay with them if we are building on them? How can we notice these assumptions? Who or what can be engaged to reveal them to us?

3. What are the power dynamics?
What power dynamics are at play, and what are they costing us and those we serve? Are we being honest to notice them, or are we trying to convince ourselves that they don’t exist? Whose voice and eyes can help us see them, and readjust?

4. Where did this information come from?
Where did this information come from? Is it valid? Is it biased? (Yes.) So where is the other side of the bias, and have we considered it? Are we looking for the truth, or looking for something that defends our current stance?

And finally,

5. What is absent but implicit?
Built out of the narrative therapy tradition that has stolen my imagination, this question is important and fresh. What have we left out of our questions, our conversations, our research, our planning, our programming and our praying? And what can its absence reveal to us about how we may be thinking wrongly or ignorantly about the issues? Whose voice, opinion, insight or criticism are we ignoring, and what does that reveal about us and our work?

When the class would be engaged in discussion, and a student would offer one of these questions to help push us into more clarity, I would feel my insides jump for joy. More than any solutions or approaches we came to as a class, or read about in our texts, the impact for Christ and his kingdom that is likely to be had will come from a student being guided by the curiosity and humility that these guiding questions encourage. So when they were thrown into the conversation by the students themselves, I would immediately envision them running organizations, pastoring churches, or working in businesses in the future, throwing out these same questions from the field, the pulpit, or the boardroom.

It makes me beyond hopeful.

And then, the best of all, toward the end of the semester, I was challenged––called out––by a student when I made a comment beginning with a phrase I had warned them to be wary of. In talking about a particular issue, the words, “Well, it all boils down to this: …” came from my lips.

I didn’t hear them. But my students did. One spoke up from the back, “But Donald, does it really? Does it really all boil down to that?” Much like that first class, we all laughed, someone says, “Uh oh….” and we continue with a more honest, more appropriate, more life-giving conversation than ones stifled by a person in the front informing everyone of how complex and nuanced issues “all boil down” to something that they of course do not and cannot. I had been called out, and it was the most rewarding experience of the entire semester.

So to those students, the best first class I will ever have, I give my deep thanks! You have taught me to be comfortable with what I do and do not know. You have taught me that laughing at myself and the clumsiness of the process creates space for honest dialogue and true progress. You have taught me that respect comes in the form of accountability and honesty, not position or title. And you have taught me that making room to be called out can be most rewarding.

And you have taught me that there is much to be hopeful for as you enter the world with the good news of Christ and his kingdom. The practice fields, the pulpits, and the boardrooms you operate in will be graced with a fresh humility and curiosity that will always be pregnant with the hope of all things being made new.

I look with great anticipation toward your futures.

djordan
Pine Tree Dr.

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whoever you are

This Thanksgiving was the first major holiday that my grandfather’s absence has been felt without the need to try to pretend otherwise. His love of cooking and hosting and dinner partying was well-known, and that flowed into holidays well. As a little boy, a grandson, that was one thing I knew my granddad valued: throwing a good party.

This year, my mom had gotten the bright yellow aluminum dish that my granddad has made dressing in for Thanksgiving every year I have been alive. She made his dressing recipe in it, and there it sat on the counter. His presence was in the room. A party. Drinks. Laughter. Tears. Family. His legacy was strong in the room, even in his first absence.

Much has gone on since we lost him in March. My life has changed. The life of other friends has changed. And interestingly enough, with each shift, I think of my grandfather. When I was in that surreal position of standing during visitation talking to people I knew well and people I didn’t know at all, who my grandfather was became solidified. People didn’t have generic things to say; they said the same thing from different points of view. The refrain was always the same.

Whoever you are, you are worth something. The men he served on board of directors with said he treated them like they were somebody. The man who ran the press at the printing company said to me in the line: “You know how your granddad treated you and your cousin when you were in the shop? Like you were the most important person on earth? That’s how he treated all of us. He treated everyone that way.”

Whether board president of a major bank, or press operator of a small printing company, his legacy was that of treating people with dignity and respect.

I’m thankful for a legacy. His wise planning and generosity has sent me around the world. His encouragement has taught me to believe in myself. But now, in his physical absence, he is teaching me the most important lesson. Whoever you are, you are somebody. Whoever they are, whatever role they play in your world, they are worth all your attention and all your respect.

Thanks, Dabo. In your absence, you are present. And in our lives, you will continue to teach us to live bravely, compassionately, humbly and generously. Thanks to God for you.

djordan
Pine Tree Dr.

My comments at Dabo’s funeral in March 2011 are listed below:

On behalf of the grandchildren––Jamey, my older brother, and Katie and Suzanne, my first cousins, we wanted to share with you only a few of the things we think make Donald Laycook, or Dabo as we have all always called him, such an incredible man and the perfect grandfather to all of us. It seems as if a time of sharing these moments would be more appropriate were he to be here sitting with us, listening to us brag about him to all of you. There are other ways, however, that he would not have stood for that. He was a man of incredible talent, knowledge, wisdom, graciousness and fun, but he was not proud. With a list of things that make up only a slice of his legacy, he would have directed your attention to what you had to offer, and to what he saw in you.

But, since he can’t much fight with us today for bragging on him, that is just what we will do.

Last night, as the grandkids sat around a patio table for a good meal and good drinks, we reminisced on the things that Dabo taught us. One of those things was, in fact, to sit around a patio table with good drinks, gourmet food, close family and deep laughter. We all remember seeing Dabo on the other side of the kitchen counter, standing over the stove, explaining what recipe he was trying for the first time, or what family favorite he was cooking for Sunday lunch. I remember sitting pulled up to the coffee table in Mama Two and Dabo’s den as he would set appetizers in front of me and the twenty other family friends who were gathered around for dinner or a party. His newest album would be playing on his Bose sound system, and we would laugh and eat until it was all we could do to fall asleep. Whether in his house, at the beach, or out to eat in Chicago, Memphis, New York City, or even Jackson…he knew how to make a kind of kingdom hospitality come to life.

We have all, now, fallen in love with good food, good drinks, and sitting around patio tables full of deep laughter. Thank you for teaching us to enjoy hospitality like it will be enjoyed in the kingdom of heaven.

As we were picking out pictures and reminiscing about the moments they attempted to capture, we also remembered his love for travel. We saw pictures of mom and Carol sitting in Acapulco in their middle school years with Dabo bearing that trademark sideways grin, camera over his shoulder. We saw pictures of Mama Two and Dabo in front of Big Ben, holding each other and again grinning like they knew exactly the kind of good time they were having. There are albums and albums that capture a family trip to beach every single summer until only a few years ago with all ten of us, Mama Two and Dabo, Mom and Dad, Carol and Van and all the grandkids standing on the deck with the beach behind us. We talked last night about the time Dabo came out to dinner at the beach with a ball cap that had a gray pony tail sewed into its seams hanging out the back. “You like it?” he would say, and laugh. After wearing that hat out to dinner had given him all the fun it could, we remembered him coming back into the condo one afternoon showing my grandmother his brand new nose-ring, a magnetic silver stud that he had put right on the edge of his nostril. “What?” He would say…”You don’t like it?”

His love of traveling not only filled pictures of his photo albums with trips, but that love paired with the generosity of Mama Two and Dabo has made it possible for us to enjoy the world with him. Through his planning and hard work, I’ve already been able to travel all over the world and see the kinds of places I had once only seen in his albums. Even this past Sunday at his house, he asked me where I was going next. “Cape Town,” I said. He asked me who I was going with, what I would do, and not to forget to tell him all about it.

We have all, now, fallen in love with traveling. Brazil, Japan, Nicaragua, Cape Town, Israel, Indonesia, Europe, Kenya. Thank you, Dabo, for teaching us all to do and enjoy the exploration of God’s good earth like it will be enjoyed in the kingdom of heaven.

Finally, and probably most importantly to me, Dabo taught us to value learning over knowing. I remember Mama Two saying that whenever she would open to the door at her home to be greeted by an encyclopedia salesman, the she would apologize, saying that she wouldn’t be needing any encyclopedias because she was married to Don. He could quote Shakespeare and Dostoevsky, pick out Chopin and Beethoven, and tell you the latest Hollywood film and its current reviews. He knew the history of everything, and probably had a few books on the shelf that he could point to without looking. Valedictorian and Latin tutor from what I heard from some of you yesterday, he taught us to study hard. But more than teaching us to be smart, he taught us to consider learning itself as the goal. We talked last night about how he would always pick out the most magical, techno-saavy Christmas gifts that we, his grandchildren, didn’t even know existed. The memory of those gifts now seem to have embedded in them for me the kind of wonder and humility that a value of learning over knowing is wrapped up in. He taught us to anticipate learning from those we work with, those that work for us, those that we serve, and those that we laugh, eat and travel with. If anyone could value knowing, it was Dabo. And yet he was always learning.

Thank you, Dabo, for teaching us to walk in wonder and humility at all the world and its people can teach us through their culture, their food, their literature, their music, and their art. It is a kind of wonder and humility that I suspect we will move within in greater ways in the kindom of heaven.

The four of us learned a great deal from Dabo, and in a commitment to his legacy we will move forward learning from those around us as we eat well, laugh hard, and walk humbly. You were always ahead of your time, Dabo. And as the four of us toasted to you last night at dinner, I felt overwhelmed as I do now, and as I did in those last moments by your bedside, to whisper, “Thank you for everything.” Even today, you are ahead of your time, and closer to the already, not yet kingdom. I pray that we can walk humbly in your legacy.

We love you, Dabo. And we thank God for you.

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