Tag Archives: truth

losing and finding ourselves

When in Louisville this March, I went to see an art exhibit of Goicolea’s work at the Museum Hotel 21C. The piece above is a photo of his work where a relative of the Cuban American artist has been drawn from a negative rendering of the old photo, then posted on a telephone poll that sits inside the gallery.

I’ve been haunted by the piece ever since, and have been trying to understand myself what is so compelling about it.

With an ancestor’s portrait posted as lost on a telephone poll, it seems as though there is something deeply honest about looking, as if for someone lost, to find out who we are, where we’ve come from and what we are made of. We know that the stories we can remember of our own lives have been incredibly impacting, and we know that our parents share similar stories which have shaped who they are as well, and on and on through a timeline of generations ahead of us, a timeline that will precede after us.

Everyone looking for and finding themselves.
Shaped by the stories of who we are and who those who came before us were.

And we claim the stories of heritage we want attached to us. Stories of hard work and family and ingenuity and generosity and imagination.

And we wrestle against the stories we don’t want attached to us. Stories of racism and illness and greed and selfishness and arrogance.

The folks who check in for help to the psychiatric inpatient unit have been teaching me this last month what it means to grasp both sets of stories as we search for who we are and who we can be in the world. We look at our own lives and the lives of those who have come before us, we take a deep and unjudging breath, and we embrace the stories of hard work and racism and family and illness and ingenuity and greed and generosity and selfishness and imagination and arrogance.

In losing hopes of curating our stories to manipulate who we wanted to be, we find ourselves in the wholeness of who we are.

And in so doing, we are held and found accountable by those who have struggled with stories before us.

***

The picture below is a triptych of Goicolea’s where he has brought together all the family images from generations past and present, and placed them next to each other in one print. Because of the dates of the compiled photographs, a grandmother might be sitting as a child in her own granddaughter’s lap, blurring the lines of space and time while fortifying the lines of influence.

djordan
Pine Tree

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when others tell their stories

It often takes only a few minutes into a counseling session for me to realize that I have no way of speaking solutions into the room. A story begins, a tear drops, and people began to share with me the kinds of things I would never be brave enough to speak out loud to another…or myself for that matter. And after only a little bit of training in graduate school, I learned that me offering advice isn’t the craft of therapy to begin with.

And it also doesn’t take long to realize the kind of disrespect or arrogance that my solution-speaking or advice-offering would actually be suggesting. It seems, when I think about it for a moment, that in no situation would I ever allow someone who has talked to me for thirty minutes, once a week, for a month, tell me what to do with my life or how to orient my grief or what to do in my marriage.

And yet the role of counselor or therapist or even pastor sometimes has those connotations attached.

So in a kind of powerlessness, when others begin their stories, begin to tell the truth about the life they have been living in and wrestling with and learning from since birth, my only option is to switch into the mode of curiosity. And in that curiosity, I become another human being in the room, asking questions that the person sitting across from me may never have asked before even to themselves.

And in the magic of the room, new things are learned. New things are learned for my own life and for the client’s life.

Good helping doesn’t come from being the answer-man, but rather from being the questioner, a facilitator of the insight that is buried within the person who has come in seeking counsel. And more often than not, as two human beings sit in the room listening to each other in spaces that don’t judge, don’t lie, don’t have other agendas… people find their ways.

There is a deep, dangerous humanity in offering to simply bear witness to the grief, pain, fear, horror, loss, confusion or despair of another. And in staring it in the face, we both become, together, a little more human.

djordan
Pine Tree Dr.

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telling secrets

after you’ve been holding your breath

for a long time

you tell the truth.
you tell the truth into the fear.
you tell the truth into the sadness.
you tell the truth into the ear of a trusted other.
you tell the truth into the ear of a knowledgeable other.

and light floods in
and breath fills up your lungs
and hope crashes into the landscape

and the one you told
now able to tell

and light floods in for them
and breath fills up their lungs
and hope crashes into their landscape

together we discover our humanity
in telling secrets, in telling the truth.

only in community.
we are a community of secrets.

only in honesty.
we are a community capable of honesty.

and the truth sets us free. together.

djordan
Pine Tree

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presence of absence | on holy saturday

I’m learning from those around me––those I’ve interacted with in church, in the hospital, in the community, in the classroom, not to mention those I live in community with––that brokenness and mess is everywhere, seeping into cracks we didn’t even know existed. With each client that comes in my office, or each friend that sits down to the table, there is this secret notion that no one else is wrestling with the grief, the guilt, the conflict, the doubt that she or he is.

And there is a kind of comfort that flashes across faces when they learn they are not the only one, but they are one of many.

It is only a flash, though. There is a certain amount of comfort that comes in knowing our misery shares company, but then we are stuck in misery with others.

But still stuck nonetheless.

And that is where some of the magic of the Saturday between Good Friday and Easter Sunday exists. Holy Saturday, Low Saturday, Easter’s Eve: It is that day where the black drapery still hangs over the cross and the Easter lilies, unless the church staff were too eager to prepare for the bright whiteness of Sunday morning.

The silence of the Saturday seems to be the place we find ourselves in most often. We have the luxury, now, of knowing that Good Friday leads to Easter Sunday, but we sit in between the two with our fingers crossed and our noses raw from rubbing them with tear-stained tissue.

And I believe, as I interact with these men in women in my office and in the community and in the churches…I believe that God honors our tight stomachs and heavy hearts on the Holy Saturdays of our lives and worlds. We must challenge the need to jump to Easter Sunday, and honor the grief and struggle on the day before the inauguration of all things new.

djordan
Pine Tree Dr.

Switching on the lectern light and clearing his throat, the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both, blessed be he. The preacher tells the truth by speaking of the visible absence of God because if he doesn’t see and own up to the absence of God in the world, then he is the only one there who doesn’t see it, and who is then going to take him seriously when he tries to make real what he claims also to see as the invisible presence of God in the world? Sin and grace, absence and presence, tragedy and comedy, they divide the world between them and where they meet head on, the Gospel happens. Let the preacher preach the Gospel of their preposterous meeting as the high, unbidden, hilarious things it is. 

+ Frederick Buechner, from Telling the Truth

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