Tag Archives: telling the truth

as fast as it was spoken | on ephesians 4

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sometimes we try to breathe it back in as fast as it was spoken
as fast as it was typed
as fast as it was thought, even, because our thoughts streak across our faces like billboards

and sometimes we want to take it back because it should not have been said
and sometimes we want to take it back because it should have been said but we weren’t ready to say it
and sometimes we want to take it back because
we don’t know if it should have been said or not, but the words came out before it could decide

and to say that we are to “speak the truth in love” seems, really, like a cop out
roll your eyes if you wish, but get serious. truth in love?
in those moments where we find ourselves terrified to tell the truth
to speak the truth in love makes some sense, but not enough to give us wisdom on
what to do when those words have flown out of our mouths
slow style
matrix style words flowing out of our mouths and hitting our minds, sometimes, just after the listener’s ears.

but we know, of course,
that we are called to speak the truth in love
instead of being tossed about here and there and everywhere
by craziness
by drama
by frustration
by insecurity
by scheming
by manipulating
by ripping apart another because it’s all that one in pains know how to do.

and so we know
even when it makes no sense
that we are called to find out what it means
to speak the truth in love,
maybe even more so to listen to the truth in love
so that we can grow into the strong and full people of the new kingdom
ligament by ligament.

sometimes it is too late, because the words have already flown out of our mouths
the words have already been typed
the words have already been thought
and we can’t pull them back in
the slow motion button doesn’t work.

but sometimes, we pause early enough
and a third way emerges.

djordan
Pine Tree Dr.

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all the implications

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This video has been on my brain since I first saw in when it came out a few days ago on February 19.

Yes, it’s about bullying, but it’s about a great deal more.

It’s about the impact of little things.
It’s about our own assumptions under which we bury others.
It’s about how art is redemptive and makes beauty of tragedy.
It’s about shared stories that crash into shared reality after being hidden for so long.
It’s about all the implications of all the things we find ourselves doing, thinking, saying, being,
both horrendously good and remarkably evil.
It’s about the bothness in all of us.
Our Cain and our Abel.
It’s about telling the truth.

This is good. You wont regret the time.

djordan
Summar Dr.

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minding the gap

mind-the-gap

We confess, O God, that we like to see things solved.
We confess, O God, that we bear your name and insist on solving.

We admit, O God, that we are called to be the ones who tell the truth
of all the mess and pain and brokenness in the world
on this side of kingdom come.
We admit, O God, that we are called to be the ones who tell the truth
of all the redemption and justice and beauty already in the world now
and fully in the world on the other side of kingdom come.
We ask, O God, that you would give us the courage to tell the truth
and to be the people who stand in the middle of the tragic gap
knowing that while the world does not go well,
kingdom is in our midst, and kingdom comes.
We ask, O God, that you would make us brave enough to stand
unsolved, unfixed, in the middle of the brokenness and the beauty
honestly declaring both.
Amen.

djordan
Pine Tree Dr.

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from the archives: closing the book

In reflecting on the upcoming one-year anniversary of mosthopeful.com on August 23, I’m throwing some of the posts that readers have looked at the most back into the mix. Thanks for allowing me the space. It’s been a most humbling experience.

+++

View original post from January 17, 2012

closing the book | Extremely Loud and Incredibly Close

I cannot remember the last time I’ve fallen so deeply into a novel. I’ve said for many years that I’m not grown up enough to read fiction, so I mostly stick with memoirs and textbooks.

After finishing Foer’s “Extremely Loud and Incredibly Close,” I’m sticking to my guns and saying I’m not grown up enough for fiction,

but that it is surely time for me to start growing up.

A better summary can be found HERE, but in a single swipe of great injustice, I’ll try: it’s a story of a young boy whose father was killed in the 9/11 attacks. It is his parallel journeys through finding a lock that a mysterious key of his father’s opens, and through a child’s honest and sharp grief of losing a father on “the worst day ever.” I often found myself with tears about to break, just after a laugh would suddenly erupt. I felt more human while reading than I’ve felt in a very long time.

What I noticed the most were the dozen times that I would find myself shielding my eyes from the upcoming lines, often closing the book in the middle of a conversation, an argument in motion, a story in telling, a memory in recollection.

I knew I wasn’t ready for it.

I knew I couldn’t bear to go on. Yet.

So I shut the book; I looked around to wonder why no one else was as worried about the impending outcome as me. And then finally, after the not-knowing would outweigh the not-wanting-to-know, I would flip the book back open, hold my breath, and …

***

I read books and journal articles constantly about clinical and community work because I want to do justice with the beyond-generous people who offer me their beyond-personal stories as we look to do hopeful and honest work together in therapy.

But I’ve never closed a text on grief and grieving because I couldn’t bare to read what came next. My heart doesn’t bleed out onto the pages of an article about responses of communities to children who lost parents on September 11. A text can name and normalize complex emotions, but the voice in a well-written novel can make me feel it.

Make me feel it so much that I have to close the story and catch my breath.

And you can close the book and catch your breath until you know that you must find out what happens in a novel. And precisely in those closed-book moments, I think we are being honest with ourselves, and the teller of the story––and ourselves when we are the teller of the story––honest in that we simply can’t bare it anymore, and we must take a breather if we are to remain human. The thickness of our humanity is often more than even we can tell or hear or feel about.

Textbooks make it clean. Novels make it raw. Living voices make it true.

So we have to do whatever it takes to finish hearing the stories.

The stories of poverty.

Of abuse.

Of abused power.

Of arrogant leadership.

Of selfless givingship.

Of painful loss.

Of ridiculous loss.

Of silent suffering.

Of resilient sufferers.

Of global conflict.

Of über-local conflict.

Of the conversations and stories of the flesh-and-blood people who are acting in those roles as antagonist and protagonist and an(pro)tagonist.

If it takes closing the book for a few moments to catch our breath before we say, “Go on. If you have to tell, I have to know…”

***

I’m a better person for feeling what the book invited me to feel. I’m sure I’ll keep reading textbooks and articles, but it’s time for me to grow up into a deeper humanity and brave the world of fiction for all that it can help me see and feel. For all that it can help me hear. And then listen to.

It feels necessary as part of living and leaning into the kingdom.

Even if it takes closing the book multiple times over to catch my breath before losing it again.

djordan
Cape Town, South Africa

RELATED POSTS | Fahrenheit 451 and Mrs. Kee | Narrowing the Voices

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the way a snail carries his shell

You can kiss your family and friends goodbye and put miles between you, but at the same time you carry them with you in your heart, your mind, your stomach, because you do not just live a world, but a world lives in you.

+ F. Buechner, Telling the Truth

And of course the reality is that we are, all of us, lugging around who we are and how we have become who we are everywhere we go. We carry it, the whole world of it, as Buechner says, “the way a snail carries his shell.”

We aren’t only carrying our shell of a world on our backs as we give big speeches or as we propose or as we write. We aren’t only carrying our shell of a world on our backs as we dream about the future and give testimony to the past.

We do, of course, carry it on our backs in those moments.

But it is in the more unsuspecting ways and places that we carry the weight of our worlds with us––for all the delight and all the pain with which they’re made–– that the influence of our shell is often and easily felt to be crushing or protecting us without our noticing the simple presence of it.

As if slowing down time, we begin to gain insight into the hidden parts of our worlds when we begin to observe the luggage on our back

in the humanity of conversations with those on the other side of counters at businesses.
in the tones that dogs are asked, yet again, not to chase down the neighbor’s stroller.
in the way we fill out paperwork at the jobs we were once nervous we wouldn’t be able to find.
in the faces or phrases we make when we are the recipients of ignorant words.
in the emotions we show those who cut us off, or who honk when we (accidentally) cut them off.
in the things we wish upon those who harm us, help us, love us or misunderstand us.

And the temptation is to freeze under the weight of our shells when we realize all that is at play every time we interact with another human being. But there’s an opportunity for compassion, on ourselves and others, hidden in the weight of the reality as well, much like the weight of the reality itself is hidden.

We have, in those moments, the opportunity to take another step in the direction of our choosing toward being the person we have hoped we were made to be, the person who is able to respond and receive compassionately, humbly, and gracefully.

The person who allows the weight of the shells we carry to tell us the truth about how messy our worlds are, how impossible some days feel, but how we come out the other side almost every time.

The person who recognizes, in his or her own business, restlessness, exhaustedness, selfishness, that  others are stumbling around in the day trying to hold all the same things while keeping their hair and faces on straight.

In the moments we begin, piece by piece, to accept the reality, that we, all of us, do not just live in a world but that a world lives in us, we begin to act and live in more human ways. And it will likely be terrifying.

djordan
Atlanta, GA

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daring to speak

Just after a hard rain, the chairs dried but the red brick still slippery wet, we just spent the last few hours out there. Sitting on the front porch, pipe in my hand, cigar in a newer friend’s hand, I was reminded again of the courage it takes to speak about ourselves in the hearing of others, and to trust that our humanity will be shared rather than used against us.

Words come tumbling out of my own mouth, and I wonder if they will be met with an appreciation for both their ambiguity and honesty, or if they will be the nail in the coffin of my once-perceived sanity and standing.

And as they come tumbling out, as they did tonight, time seemed to move slowly, Matrix-like, as if I could see the words themselves passing over the cigar cutter, the lighter, the pulsing citronella candle inside its orange ceramic shell, making it finally to the hearer. In that slowness of time, the notion that vulnerability is our biggest fear and our only hope seemed to float on top those words.

And they were heard. And affirmed. And shared.

Then words come back. Heard. Affirmed. Shared.

As many times as these kinds of moments happen, I’m always amazed at the palpable fear in daring to speak. But beyond the fear, the daring and the speaking are the only ways to honestly offer the invitation for anyone else to find in themselves the courage to speak back.

Otherwise, we all remain silent and unhearing.

djordan
Pine Tree

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presence of absence | on holy saturday

I’m learning from those around me––those I’ve interacted with in church, in the hospital, in the community, in the classroom, not to mention those I live in community with––that brokenness and mess is everywhere, seeping into cracks we didn’t even know existed. With each client that comes in my office, or each friend that sits down to the table, there is this secret notion that no one else is wrestling with the grief, the guilt, the conflict, the doubt that she or he is.

And there is a kind of comfort that flashes across faces when they learn they are not the only one, but they are one of many.

It is only a flash, though. There is a certain amount of comfort that comes in knowing our misery shares company, but then we are stuck in misery with others.

But still stuck nonetheless.

And that is where some of the magic of the Saturday between Good Friday and Easter Sunday exists. Holy Saturday, Low Saturday, Easter’s Eve: It is that day where the black drapery still hangs over the cross and the Easter lilies, unless the church staff were too eager to prepare for the bright whiteness of Sunday morning.

The silence of the Saturday seems to be the place we find ourselves in most often. We have the luxury, now, of knowing that Good Friday leads to Easter Sunday, but we sit in between the two with our fingers crossed and our noses raw from rubbing them with tear-stained tissue.

And I believe, as I interact with these men in women in my office and in the community and in the churches…I believe that God honors our tight stomachs and heavy hearts on the Holy Saturdays of our lives and worlds. We must challenge the need to jump to Easter Sunday, and honor the grief and struggle on the day before the inauguration of all things new.

djordan
Pine Tree Dr.

Switching on the lectern light and clearing his throat, the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both, blessed be he. The preacher tells the truth by speaking of the visible absence of God because if he doesn’t see and own up to the absence of God in the world, then he is the only one there who doesn’t see it, and who is then going to take him seriously when he tries to make real what he claims also to see as the invisible presence of God in the world? Sin and grace, absence and presence, tragedy and comedy, they divide the world between them and where they meet head on, the Gospel happens. Let the preacher preach the Gospel of their preposterous meeting as the high, unbidden, hilarious things it is. 

+ Frederick Buechner, from Telling the Truth

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