Tag Archives: truth telling

stumbling toward healing

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The promise brought in by time is hardly ever known beforehand, and even if it were we wouldn’t have the slightest idea what the promise meant. We can’t know until it’s time to know, and we can’t be healed until we’re ready, really. Healing becomes available, but time brings the promise. We can attempt to rush it if we want to, but we’re likely swinging in the dark.

Rev. Becca Stevens’ most recent book, Snake Oil: The Art of Healing and Truth-Telling captivated me earlier this year (as written about here). While reading this book, I knew that one of my very closest friends would soon be ordained in November, and I also knew that he was learning more about what it means to anoint those we love, those who are hurting, those who are dying, and those who are wandering with oil.

I love the notion that anointing with oil is a kind of prayer made physical. We put our hands and fingers in oil, smear it on the flesh of those we desperately want something better for, and then hold out hope that Jesus wasn’t killing time when he said that we would take on the kind of life-bringing and truth-telling that he had been doing. We pause for a moment as flesh and flesh separated only by a thin space of an ancient substance. And somewhere in that thin space rests the deep hope and the breath-stealing promise that God shows up when we come together and ask him to.

So we know we don’t know what we’re doing, but like most things worth doing at all, when we show up and do them even while admitting that we are fumbling our holy way through something we don’t understand, God shows up.

Of course God was already there.
Of course healing isn’t buried in the molecules of oils.
But God shows up in a way that he hadn’t already,
and we even become bold to ask him to in ways we hadn’t already.

And so I woke up early the morning of his ordination, pulled out the random collection of olive oil, essential oils and Shea butter, and headed toward the stove. Fumbling over a pan and these tiny bottles that feel like tools I don’t know how to use, I followed Stevens’ recipe for anointing oil. That is, I followed it until I decided I wanted to change amounts and add other things.

Slowly the kitchen started filling up with the scents of rose pedals, grapefruit, rosemary, olives, bergamot, and lemon. I stood over the stove, noting how time has passed and the truth is a little clearer and healing has come at its own damn speed no matter how much I was ready for it to hurry up, and watched a tear drop into the oil.

Even while making my first batch of oil, without anointing and without meaning to pray, God shows up and reminds me that all this time, through the two years waiting to know what promise was on the other side of waiting in grief, I reminded of a the words a friend prayed over me two years ago in Cape Town while pushing in on my chest: “God is holding your heart, Don. He wants you to know this. And he is shaping it. And he is thrilled at what it is becoming. And when you think he is not paying attention, I pray  you will remember that he is holding your heart in his hands. He will push and prod and squeeze, but he is perfectly gentle and perfectly stern. And it is his hands that your heart is held.”

Those words came at a moment when the ground was cracking open and I was most unsure where to stand. I see now that the sky was cracking open as well, and my heart has been in very good hands through all the cracking. And the promise is a little clearer now on the other side of waiting things out.

I gave my friend the small jar with the few ounces of oil in the parking lot after the ceremony, stumbling over words about a gift and an experience and process that has been years in the making. That bottle made it to a worship service the next morning, was used to first pray a blessing over his daughter, then to pray words over those being confirmed. Those being confirmed happened to include not only people I have grown to love, but also people who have loved me and walked with me over these last two years.

Just as the scent of the oil filled the space, the reminder that if I’m willing to stumble my way through things I don’t fully understand while asking God to show up, he is good and ready to do so. And he is holding on to our hearts. And he is breaking them over the things that break his very own. And we are, all of us, stumbling toward healing in one way or another. And we can only stumble toward it in the company of others. And we can’t be in a hurry.

Well, we can be in a hurry, but it’s a waste.

Healing always comes.

djordan
Pine Tree Dr.

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deep heartbreak and deep hope

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when we feel trapped between
the way things are and
the way we know things should be

between
the work we have and
the work we can actually accomplish

between
the hours in a single day and
the heartaches in a single day

between
the insolvable injustices and
the imperative to seek and to do justice

between
the eyes of those we publicly hold responsible and
the eyes of ourselves that we privately shield from responsibility

we ask for a deeper and more burdening reminder
that you are the one who has built us
to be unsettled and undone
until justice comes
until peace flows
until humanity looks like itself again
until humanity is an icon of you again

and in that deeper and more burdening reminder
we ask that you would give us
deep breaths
deep honesty
deep heartbreak and
deep hope

that kingdom comes and
that kingdom will come on earth as in heaven
finally.
and until the finally,
we work toward the impossible things we have no power to change
knowing the desire to work toward them
is a gift from the God who has a habit of doing impossible things

amen

djordan
Pine Tree

 

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small circles

small-circles

I sincerely hope for good results,
but I have become a good deal disillusioned
over ‘big’ conferences and large gatherings.
I pin my hopes to quiet processes and small circles,
in which vital and transforming events take place.
+ Rufus Jones

Over the last few weeks, I’ve found myself in small circles,
I’ve been sitting around high-top tables and around piles of plastic bottles and stickers.
I’ve been sitting around conference room tables and around coworkers’ offices.
I’ve been kneeled around communion rails and sitting around workshop training rooms.

There has been good intention in planing and good work in presenting
There has been insight and growth

But the magic happens after
in the conversations we find ourselves stuck in
the new acquaintances who will become our partners in the work
the faces paired with names who will become our collaborators
the other small circles on whom our small circles will become dependent.

And in this magic
there’s the promise of
the upside-down kingdom
lights out
curtain closed
microphones off
ties undone
shirts untucked
shoes kicked off
clinking of glasses and
laughter that steals our breath

And in this magic
there’s the promise of
the upside-down kingdom
and what has
always been done like only God does
when the small circles take on
the principalities and powers
the systems and the injustices
the sicknesses and the ignorances
in ourselves and in others
and we see
a little bit clearer
the reflection in the mirror of who we’ve been made to be.

In the small circles and quiet processes
we pin our hopes.
This is what we’ve always done.

djordan
Pine Tree Dr.

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losing and finding ourselves

When in Louisville this March, I went to see an art exhibit of Goicolea’s work at the Museum Hotel 21C. The piece above is a photo of his work where a relative of the Cuban American artist has been drawn from a negative rendering of the old photo, then posted on a telephone poll that sits inside the gallery.

I’ve been haunted by the piece ever since, and have been trying to understand myself what is so compelling about it.

With an ancestor’s portrait posted as lost on a telephone poll, it seems as though there is something deeply honest about looking, as if for someone lost, to find out who we are, where we’ve come from and what we are made of. We know that the stories we can remember of our own lives have been incredibly impacting, and we know that our parents share similar stories which have shaped who they are as well, and on and on through a timeline of generations ahead of us, a timeline that will precede after us.

Everyone looking for and finding themselves.
Shaped by the stories of who we are and who those who came before us were.

And we claim the stories of heritage we want attached to us. Stories of hard work and family and ingenuity and generosity and imagination.

And we wrestle against the stories we don’t want attached to us. Stories of racism and illness and greed and selfishness and arrogance.

The folks who check in for help to the psychiatric inpatient unit have been teaching me this last month what it means to grasp both sets of stories as we search for who we are and who we can be in the world. We look at our own lives and the lives of those who have come before us, we take a deep and unjudging breath, and we embrace the stories of hard work and racism and family and illness and ingenuity and greed and generosity and selfishness and imagination and arrogance.

In losing hopes of curating our stories to manipulate who we wanted to be, we find ourselves in the wholeness of who we are.

And in so doing, we are held and found accountable by those who have struggled with stories before us.

***

The picture below is a triptych of Goicolea’s where he has brought together all the family images from generations past and present, and placed them next to each other in one print. Because of the dates of the compiled photographs, a grandmother might be sitting as a child in her own granddaughter’s lap, blurring the lines of space and time while fortifying the lines of influence.

djordan
Pine Tree

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