Tag Archives: honor

the funeral laugh

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You know it.

And please.
Don’t act like you don’t know it.

Don’t act like you don’t know what the funeral laugh is. If you pretend that you don’t know it, I’ll know you’re lying and that’s an entirely different thing to address. We’re together here, you and me.

We all know what the funeral laugh is.
And we’re all guilty.

That inappropriate laugh in the moment where we are faced with the reality that the clock stops ticking one day. The clock stops ticking and the reality rushes in that we are more time-limited than we are prepared to admit. And we don’t know why things happen the way they do, why pain and progress get shaped and honored and forgotten the way they do; why pain lasts and hope lasts; why the possibility of something different for the future can operate with larger and stronger and broader strength than the reality of the way things have been in the past.

That completely inappropriate laugh that surprised us as much as anyone who heard it before we muffled it with a cough or choke or some other lame cover.

We can pretend as though we are wired for money or wired for sex or wired for love or wired for prestige.
But we can’t pretend for long.
Because once we catch anything we chase,
it sheds its skin
and we realize that we are naked and selfish,
insecure,
hopeful,
and powerless in more ways we care to consider.

And that’s when in stings.
It’s gonna be the funeral laugh or the funeral wail. One is coming out and we can’t help it.
We are at the funeral. We know that the person in the casket is highlighted by a story that now has defined lines of what was and wasn’t accomplished.
And we are terrified.
And rightly so, because we are afraid of what the present reality means for us when we shove it up against the reality of the future.

But, it’s that laugh that comes out. And in the same way it’s poorly timed and poorly placed, it’s also unexpected and sends a surge to the abdomen which sends a surge to the brain. And the surges remind us that we are, today, in this moment, alive. And we are alive in a place that is filled with people on the edge of laughter or tears, people ourselves included, who are still making the little choices one after another because our clock is still ticking. Our story still has options.

So we remember our inside jokes and laughs.
So we send cards to the mailbox with stamps and seals that say thanks again for everything.
So we let the other person in front of us in traffic, in line, in thought.
So we pause and raise a glass to make a toast that’s more a prayer than the blessing would have been.
So we make a decision to risk admitting we are powerless and hope that something rises to catch us.
So we wear party hats when making grown-up decisions that aren’t fun because we are alive and here to make them.

So we decide to choose the laugh at that inappropriate time that’s marked by real and gritty silence and seriousness. We know that we will wail again in a moment, and we know that both are actually fine.

But right this second, we choose the laugh. And then it won’t stop. We can’t stop it.

At this funeral, in this thin space where we are asked again that huge question about what it means to move forward in the world we will stop moving in, for a time, one day, we choose the funeral laugh. Because we can. And because we must.

djordan
Pine Tree

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bored with the story

bored-with-the-story

When we end up bored with the story,
we find ourselves in a defensive stance.
Bored with the narrative we had hoped to live by
attention is shifted to defending our positions
by attacking their questions
and by questioning the legitimacy of their faith
and we become our ugliest
and we become our most small-minded
and our boredom with the story is made clear to everyone around us
often before it becomes clear to us

And yet when we end up captivated by the story,
we find ourselves in a curious stance.
Intrigued by the narrative we are attempting to live by
attention is shifted to all the ways we have to break open
and spill out and stand down and listen hard
to take on the role of offense seems understated.

Without the need to fight anymore,
we find rouselves mesmerized by the implications of the questions
about what it means to live as people who break open
and spill out justice and dignity and beauty and community and holiness
and so we become our most humble
and so we become our most available
and so we become our most curious and generous and attentive
because we know that this holy story is chasing us,
and if we ask and think and pray and hope and listen well
we will continue to be found.

And in realizing this, we find that
sweating constantly in a position of defense and
fighting for our own rights and our own entitlements
is a fight in the old story
that pales in comparison to the story of kingdom come
on earth as in heaven.

djordan
Pine Tree Dr.

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deep heartbreak and deep hope

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when we feel trapped between
the way things are and
the way we know things should be

between
the work we have and
the work we can actually accomplish

between
the hours in a single day and
the heartaches in a single day

between
the insolvable injustices and
the imperative to seek and to do justice

between
the eyes of those we publicly hold responsible and
the eyes of ourselves that we privately shield from responsibility

we ask for a deeper and more burdening reminder
that you are the one who has built us
to be unsettled and undone
until justice comes
until peace flows
until humanity looks like itself again
until humanity is an icon of you again

and in that deeper and more burdening reminder
we ask that you would give us
deep breaths
deep honesty
deep heartbreak and
deep hope

that kingdom comes and
that kingdom will come on earth as in heaven
finally.
and until the finally,
we work toward the impossible things we have no power to change
knowing the desire to work toward them
is a gift from the God who has a habit of doing impossible things

amen

djordan
Pine Tree

 

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if you know these things…

maundy-thursday-2013

 

If you know these things, blessed are you if you do them. + John 13. 17

 

I remember last year sitting in a Maundy Thursday foot washing service. We were at a Methodist church in my neighborhood sharing the duties for a night of Room in the Inn, an emergency shelter program that houses our community’s homeless in churches across the city every night of the year.

I watched a friend of mine who grew up with my grandfather wash the feet of the adopted child of good friends of man. An old man hunches over to wash the feet of a young man who has become a part of a family I care a great deal about. I remember sitting in that room of the sanctuary off of Forest watching my grandfather’s high school classmate wash the feet of my friends’ adopted son. I was sitting in the pews next to our homeless guests who had decided to join us.

Something felt very surreal and very holy.

Tonight, one year later, I found myself sitting in a Maundy Thursday service at the church I have called home for the last several months. I had my feet washed by a very good friend, and found myself remembering one year ago and the ragtag company and heavenly connections that found themselves mixed together in that sanctuary dimly lit observing that evening where that last supper was had in that upper room.

And I know, more than anything, that there is something very serious about this ancient practice that really makes no sense. Water poured over my feet tonight and poured over the feet of the son of friends one year ago by a classmate of my grandfather whom I miss deeply.

And there is some connection with the water and the flesh and the candlelight of what it means to lean into some way of life that makes no sense, and yet not leaning into makes even less sense when we still ourselves to try to evaluate it. And I watch online as friends ands acquaintances wait for pastors and priests and authors to tell them how to draw lines and what to think and where to make a stand on issues of politics and moral legislation.

And I wonder what it would mean to hear men and women push, more than anything, to follow Christ into the practice of washing the feet of those who will betray us, those who will deny us, those who will hurt us and embarrass us. There is a sense of fake honor in standing up against those who disagree with us, but there  is a sense of real humility in washing the feet of those we desperately want to join us int he journey in the dark. this journey in the dark that we hope, Lord help us, is a journey toward the light.

To know is one thing. To wash the feet of another is wholly other. To humble ourselves and serve others in our own awkwardness and powerlessness is wholly other. We can know a great deal, or think we know a great deal, about what it means to follow Christ, but to actually do it is wholly other.

Beware those who announce they are doing the hard thing by drawing lines in the sand. And pay careful attention to those who say little and wash feet much.

To know is not to be blessed.

If you know these things, and do them, you are blessed.

djordan
Pine Tree Dr.

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