I sincerely hope for good results,
but I have become a good deal disillusioned
over ‘big’ conferences and large gatherings.
I pin my hopes to quiet processes and small circles,
in which vital and transforming events take place.
+ Rufus Jones
Over the last few weeks, I’ve found myself in small circles,
I’ve been sitting around high-top tables and around piles of plastic bottles and stickers.
I’ve been sitting around conference room tables and around coworkers’ offices.
I’ve been kneeled around communion rails and sitting around workshop training rooms.
There has been good intention in planing and good work in presenting
There has been insight and growth
But the magic happens after
in the conversations we find ourselves stuck in
the new acquaintances who will become our partners in the work
the faces paired with names who will become our collaborators
the other small circles on whom our small circles will become dependent.
And in this magic
there’s the promise of
the upside-down kingdom
shoes kicked off
clinking of glasses and
laughter that steals our breath
And in this magic
there’s the promise of
the upside-down kingdom
and what has
always been done like only God does
when the small circles take on
the principalities and powers
the systems and the injustices
the sicknesses and the ignorances
in ourselves and in others
and we see
a little bit clearer
the reflection in the mirror of who we’ve been made to be.
In the small circles and quiet processes
we pin our hopes.
This is what we’ve always done.
Pine Tree Dr.
When finding themselves in those moments, at those events, in those questions, at those meals, inside the conversations where you feel art and justice and work and play and faith all coming together in both profound or incredibly simple ways, a few other friends and I will often look at each other, pause, and say, “This is good.” I’ve been thinking about that this week, so the mash is back, and here are a few links from the week of the “good things.”
I was nineteen.
It was one of those ridiculous opportunities for friends to visit a friend studying in Florence for the semester, so we had to take it. My sophomore year of college, I skipped some classes and hopped on a plane (for $444 round-trip) with two friends to visit and see Italy for a whirlwind week. I had no idea how important the things I would see would be, I had no idea how important the place itself was, and I had no idea how absurd it is to live so luxuriously as a teenager…hopping off to Italy.
My first trans-atlantic flight, through Paris, and finally touching down in Rome.
It was a little after lunch time, and we hit the train station connected to Rome’s airport. I was first in line, and I bought the ticket I thought I needed to board the train I thought I wanted to ride to Florence where we would meet up with our buddy.
For whatever reason, I had a book on the journey by Sabrina Ward Harrison that had a page with the following lines ascribed to Walt Whitman: “These days must happen to us.”
[INSERT PIC IF YOU CAN FIND IT)…(I can’t find it. I will continue looking.)
We discovered, after I had already bought the ticket of course, that my ticket was different from my two other fellow travelers, although all were headed to Florence. That’s about all the info we knew, so I asked one stranger what train my ticket was for (I think that’s what I asked because I pointed at my ticket, and then raised both hands palms up thumbs in and raised my eyebrows). He pointed, and I got on a train that said “Florence.”
Should have been safe enough. Alone. 19 years old. First time in Europe. No phone, no language, no numbers, nothing but cash and passport and luggage and ignorance.
It was entirely made of metal. The bench, the ceiling, the panes of the windows, the poles down the middle of the cars to hold onto if it was packed. It was also almost completely empty. I sat down right inside the door of the car I had entered, and pulled out my journal.
I started drawing the signs of towns that we were stopping in, because the train never seemed to make it to Florence. I learned once I finally arrived that my other two friends got on their train an hour after me in Rome, and arrived an hour earlier in Florence. I had paid for a a ticket on the deluxe train, but boarded the cheapest, slowest, most-stopping train between Rome and Florence. But I was on it, and we had left the station already when that knowledge was given me.
I learned that I had made some mistake when the man in uniform on the train came in, asked to see my ticket, then asked again in English, then looked at my ticket, and then started pointing (at what I think was where the direction of the station in Rome) and back at my ticket. Yelling.
Alone. 19 years old. First time n Europe. No phone, no numbers, no language, nothing but cash and a passport and luggage and ignorant innocence.
About ten seconds in to the man yelling, another passenger from across the isle stood up, walked to the man in uniform, pointed at the ticket, pointed at me, pointed at the man in uniform, pointed at me again, all the while yelling at the man in uniform.
My ticket was punched, thrown back at me, and the uniform left.
The other passenger, who had been having the conversation in Italian, looked at me and said, “Don’t worry about it. We will get there, and you paid more than this train is worth, so he’ll be fine.”
“Thank you,” I said, where the tone of the sentence lands somewhere between a question mark and a period.
Ten years later, I struggle often as a Social Worker with what language to use about voices, and dignity, and those on the margins. As a middle class, white male who is a Christian, is my responsibility to “give voice to those who don’t have a voice” or “be the voice” for someone? I’ve wrestled this terminology not for being of being politically incorrect, but for concern over the paternalism in all those phrases.
In both therapy and community work, I find myself often in the role of advocate, but I still struggle over what that actually means, what I am actually doing, and whether it is the best thing to do that causes the least potential harm. How to help, how to view the scenario, and how to speak about it in ways that push dignity and justice.
For whatever reason, tonight, thinking about that trip to Italy and remembering my train ride, nineteen years old, alone, money and passport, ignorance and innocence; I was in someone else’s world, and someone who knew the language of the world I was in spoke up for me, defended me, and stood––quite literally––between me and the opponent. The fault was mine, the inability to communicate was mine, the problem was mine, but a stranger stood up, stepped in, and made peace.
There are times when my clients, my friends, families in my community are in “my world” where I know the language and know the games, and I step in on their behalf’s. There are times in return where the world is theirs, and they are my only hope. Reciprocity is inherent, and a beautiful thing. And it’s all helping me better think about people and advocacy and helping and voices.
“It’s nothing.” He said as he went back to his seat.