EASTER | we mistake him for the gardener

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It’s comforting, really.
When retelling and rehearing the stories
of those before us
misunderstanding death
misunderstanding loss
misunderstanding power and popularity
misunderstanding endings
misunderstanding, seeing a gardener instead of
the dead man we put all our hopes in
the dead man we put all our hurts in
the dead man we put all our
proverbial eggs in the basket of
and then watched it all end.

But the story is still the same today as it was then.
When we think the story is over
When we think we’ve held our breath as long as we can
When we think we waited till the last minute for something
to crash in and save the day….

It’s then that we give up.
It’s then that we give in.
It’s then that we unclench our jaws
and our guts
and our lungs
and our hopes
and surrender to what is coming true
whether we anticipated it or not.

and it’s only then,
like it’s only on Easter morning,
that the impossible becomes true.

All the rules change.
All bets are off.
Life is death.
Humility is power.
Poverty is wealth.
Kingdom comes. Unexpected. Unrehearsed.

And we mistake him for the gardener.
Because we know better than to think people come back to life.
Or do we.

djordan
Pine Tree Dr.

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Holy Saturday

I’m learning from those around me––those I’ve interacted with in church, in the hospital, in the community, in the classroom, not to mention those I live in community with––that brokenness and mess is everywhere, seeping into cracks we didn’t even know existed. With each client that comes in my office, or each friend that sits down to the table, there is this secret notion that no one else is wrestling with the grief, the guilt, the conflict, the doubt that she or he is.

And there is a kind of comfort that flashes across faces when they learn they are not the only one, but they are one of many.

It is only a flash, though. There is a certain amount of comfort that comes in knowing our misery shares company, but then we are stuck in misery with others.

But still stuck nonetheless.

And that is where some of the magic of the Saturday between Good Friday and Easter Sunday exists. Holy Saturday, Low Saturday, Easter’s Eve: It is that day where the black drapery still hangs over the cross and the Easter lilies, unless the church staff were too eager to prepare for the bright whiteness of Sunday morning.

The silence of the Saturday seems to be the place we find ourselves in most often. We have the luxury, now, of knowing that Good Friday leads to Easter Sunday, but we sit in between the two with our fingers crossed and our noses raw from rubbing them with tear-stained tissue.

And I believe, as I interact with these men in women in my office and in the community and in the churches…I believe that God honors our tight stomachs and heavy hearts on the Holy Saturdays of our lives and worlds. We must challenge the need to jump to Easter Sunday, and honor the grief and struggle on the day before the inauguration of all things new.

djordan
Pine Tree Dr.

Switching on the lectern light and clearing his throat, the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both, blessed be he. The preacher tells the truth by speaking of the visible absence of God because if he doesn’t see and own up to the absence of God in the world, then he is the only one there who doesn’t see it, and who is then going to take him seriously when he tries to make real what he claims also to see as the invisible presence of God in the world? Sin and grace, absence and presence, tragedy and comedy, they divide the world between them and where they meet head on, the Gospel happens. Let the preacher preach the Gospel of their preposterous meeting as the high, unbidden, hilarious things it is. 

+ Frederick Buechner, from Telling the Truth

Originally posted April 7, 2012

all this color | guest post by wes gristy

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Why is it so difficult to learn a new language? Not a foreign language, but a new way of talking about things. For the last seven years or so, I’ve been enamored with a renewed vision of my faith. Not an altogether different faith; it’s the same one I grew up with, only now things that were once grayscale are showing signs of color.

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I still believe in God, the Father Almighty, creator of heaven and earth, only now he’s the God committed to seeing his creation fully restored, reuniting all things in heaven and on earth.

I still believe in Jesus Christ, His only Son, our Lord, only now he’s the Jewish King who brought Israel’s story to its world-renewing climax, and so bringing humanity’s story to its world-inheriting and world-reigning climax.

I still believe that he was conceived by the Holy Spirit and born of the Virgin Mary, only now his being God is more about God being faithful to the covenant he made with Israel, and his being man is more about Israel being faithful to the covenant they made with God.

I still believe that he suffered under Pontius Pilate, was crucified, died, and was buried, only now those things matter because of the kingdom agenda Jesus embodied from his birth to his death.

I still believe that he descended to the dead, and that on the third day he rose again, only now his journey from death to life launches the new creation God intends for the whole cosmos.

I still believe that he ascended into heaven, only now am I beginning to understand why that ascension subverts economic systems, political powers, and hailed ideologies.

I still believe that he will come again to judge the living and the death, only now do I see judgment as a thing of beauty, that glorious day when creation is finally liberated from all that has caused its ceaseless groaning.

I still believe in the Holy Spirit, only now am I open to his supernatural presence working through me and the entire church to bring God’s kingdom to bear upon this present age with great power and wonder.

I still believe in the holy catholic church, only now as more than a beneficiary of his transforming grace and love, but as an agent of it as well.

I still believe in the communion of saints, only now has this communion become a foretaste of the kind of community that is promised for all those who seek first the kingdom of God.

I still believe in the forgiveness of sins, only now these sins have grown to include systemic injustice, economic oppression, environmental exploitation, and religious arrogance.

I still believe in the resurrection of the body, only now it’s a resurrection not to heaven, but to a heaven and earth reunited, consisting of everything glorious in both the physical and the spiritual world.

I still believe in the life everlasting, only now it’s life as it should be, every human hope and desire amplified exponentially in the presence of God, among a flourishing people, and enjoying all of creation.

+++

A new language is clearly required, but learning its syntax and phrasing is cumbersome. The words fail me. I can’t articulate what is resonating inside, how I sense the pieces coming together, and how this new story is able to integrate everything that awakens our souls.

How do you talk about this? How do you talk about all this color? The kingdom of God, all things new, flourishing communities, heaven and earth reconciled, peace and justice filling the earth, creation regained, a restored world—these are feeble attempts.

And then how do you talk about these things in relation to sin, to Israel, to the prophets, to the law, to Jesus, to the cross, to justification, to right doctrine, to grace? And then how do you communicate the integration of these ideas in a way that not only inspires, but is intelligible; in a way that breaks old patterns of thinking without undermining the truth imbedded in those old patterns of thinking; in a way that opens up a colorful world without disregarding the black-and-white outlines of that world?

It’s a constant frustration of mine, that this new language eludes me still. Just when I think I’ve found a rhythm, I stutter again and miss another opportunity. Is the gravity of those older formations too much for me to lift off the ground into a sky filled with a whole new vocabulary? Or is this new world too magnificent for any mere mortal to describe? Is it a battle that can be won, or one that will never end?

I keep trying.

 

by Wes Gristy

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on ash wednesday

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We come to be united with the blackened earth as we receive the mark of ash on our skin. Just as new growth surely follows the fire so new things await us as we make this journey of repentance.

Because we have covered ourselves with pride and arrogance:
Clean us and set us free.

Since we have been content with the empty and the superficial:
Fill us from the depths of love.

When we become trapped in old patterns and struggles:
Life our eyes in hope.

Even though we are broken and far short of perfection:
Form us for loving service.

After our best efforts have met with rejection and discouragement:
Encourage us still to trust.

So we bring before God all that is in our life, knowing that we can hold nothing back from the fire of love which consumes even those faults which we dearly cherish.

Let us then share these ashes from each other’s hands and know that God will surely fulfill the promise of newness within our life.

Phillip Freier,
Australia
from Let Justice Roll Down

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us and them

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At the moment it becomes
“us” and “them”
we’ve lost.
we’ve thrown in the towel.
we’ve waived the white flag.
we’ve thrown the grenade.
we’ve waged the war.
we’ve fired the shot.
we’ve sold our sole.
we’ve eaten the fruit.

At the moment it becomes
“us” and “them”
we’ve allowed ourselves
the illusion that we aren’t all connected
the illusion that we aren’t all the same
the illusion that we aren’t all both Cain and Abel
the illusion that we aren’t all both perpetrator and victim
the illusion that we aren’t all,
ultimately,
the best and the worst of ourselves.

So at the moment that we choose
to buy into the lie
that it’s “us” and “them”
we buy into the lie
that we can treat others in ways
we would never allow our own to be treated.
that we can make choices for us that have consequences
we would never allow ourselves to be the recipient of.
that we can speak in ways that objectify others to an extent
we would never allow for those we love.

So at the moment that we choose
to buy into the lie
that it’s “us” and “them”
whether defined
by race
by income
by status
by guilt
by geography
by belief
by doctrine
by ideology
by education
by gender
by any of the other illusions of separateness that have
proven to be crutches since we
stabbed each other in the back when it all began
it is in that moment that
the very “us” we are hoping to protect
is lost to a state of
otherness that we thought
we were guarding against all the while.

At that moment,
we lose what we thought we were fighting for.

djordan
Pine Tree

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the threat and the challenge

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The threat, of course,
is that the present moment might be choked out
by worry
by anxiety
by busyness
by fear.

But the challenge, of course,
is that we are to allow the present moment to be overcome
by anticipation
by generosity
by hospitality
by forgiveness
by peace.

The empire sings the songs of death
and chants the mantra of anxiety;
We have been trained to move with fear
and choose based on scarcity and greed and paranoia.

But you,
who won’t leave us be–
even when we’ve asked you to–
You call us to a state over overcomeness

And we accept.
We accept even though, at this moment,
the threat is very real.

djordan
Pine Tree Dr.

the beatitudes

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When you are empty and wondering if it was worth it, it means you’re valuing what God values.

When you are broken-hearted and swollen with tears, it means you are craving the kingdom and recognize its absence.

When you learn to think and fight and dream in third ways, it means you are beginning to grow your kingdom legs.

When you realize how far you still have to go and it leaves you moving humbly and curiously, it means you will become who you hope to become.

When you make room and offer love to those who should be kicked out and chewed out, it means you are learning to welcome yourself the way you’ve already been welcomed.

When you see beauty and hope and artistry in everything, it means you are learning to see with the eyes of your maker.

When you stand on the line between those fighting against each other and call for a ceasefire, you resemble your father more than you ever have before.

When you live in ways that speak to something deep and true and it lands you in hot water, it means you have found the ways of living that challenge the present and speak to the future.

When you live like me, and look like me, and forgive like me, and make peace like me, and love like me and get chewed out and spoken down to and looked crossways at and released from your position for, you’ve found what you’re looking for and you’ll never be happy again unless you live into what you’ve discovered. And don’t think you’re the first; you come from a long line of rule breakers.

djordan
Pine Tree Dr.

Add your own version of the beatitudes in the comments below. 

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returning to the rhythm

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For the first morning,
since chaos crashed into the scene
and scattered normalcy
even from places I was unaware it existed,
I woke up
and returned to the rhythm
changed, of course,
but returned.

The new normal includes
much of the old normal.
A run.
The news.
Email.
Reading words on a page.
Laundry thrown in the washer.
Dog food crackling into the ceramic bowls.
Even the alarm on the phone
suggests there’s
work and
people and
tasks and
hopes and
fears and
weather and
chores to wake up to.
A return to life.

It’s no surprise that the
life of the church
has been built around the calendar
for hundreds and hundreds of years.
It pulls us,
willing or not,
to return to the rhythm
and let it guide us back to
work and
people and
tasks and
hopes and
fears and
weather and
chores to wake up to.
We are challenged to
return back to life.

Today, for the first morning,
returning to the rhythm,
felt like the first act of worship
I’ve done outside
worship through grieving
in nearly two weeks.

djordan
Pine Tree

the life of the party | remembering Mama 2

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The words below are those I had the privilege of sharing at my grandmother’s funeral this morning. To her legacy, and to life in all its fulness.

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“Howdy Do?!”

That’s the greeting that immediately comes to mind when I think about our grandmother. That’s how I remember her greeting others with this classy kind of wave that she taught us all to give…even my brother and me…and a gentle knod of the head.

Howdy Do?!
How wond-ah-ful to see ya.
Mah-ve-lus. Mah-ve-lus.”

You may have known her at Joyce Ann, or Joyce Laycook. We know her as our grandmother, or “Mama 2.” And when we think of southern class, charm, beauty, fashion, humor, celebration and the elegance of a woman of the Old South, we think of Mama 2. I suspect you do too. I suspect that’s part of why you’re here.

We heard stories of her as an only child that made her larger than life, and then, as we continued to grow up as her grandchildren, we watched her live largely into those stories. Our friends watched her live largely into those stories. I suspect you watched her live largely into those stories too.

We remember as children her taking us to the Johnsons’ swimming pool throughout the summer, and especially on the 4th of July. She was, of course, busy working the crowd if there was a party, but she always made time to show us off, make us feel special, and let us know how to be classy, charming, fashionable, and truly southern in the process.

She did love the idea of summer and parties and sun. We spent every summer with Dabo, or our granddad Donald Laycook, and Mama 2 at the beach. She insisted, with her huge and trendy sun hats and brand-new sunglasses on, that we all get “summer names,” or names that we would go by for the week only. Sometimes they were names she perhaps wished we had been given, even her daughters–whom she actually named herself–but still. Summer names. Every trip. I don’t remember my summer names as much as the notion that she was pushing us to live into a kind of wholeness of our imagination and sense of life.

Pick a name for the week. Your summer name. Anything.

It isn’t just summer names that remind us of what she taught us, her grandkids, about living into the fullness of life. We grew up seeing pictures of Mama 2 and Dabo traveling the world with friends and family, and that has pushed all four of us, Katie, Suzanne, James and myself, to do the same. In many ways, she and Dabo have made that both desirable as well as possible. As we grew up, we became the other people in those pictures with them as they traveled, enjoying the food and the scenes of other worlds that made our own worlds bigger and richer and more alive.
You have to travel.
And learn.
And see.
You must. If a week at the beach is worth an entirely new summer name, then life itself must be worth living into fully.

One year at the beach, in between her talking to the birds in what we once thought was a magical language (later learning it was only the effect of pieces of bread thrown in the air at the same time as saying “Click Click Click” which would result in a swarm of seagulls off the deck of the condo), we went shopping as we always did if Mama 2 was around. They were selling henna tattoos in the middle of the shopping plaza. After learning the tattoos were removable after several weeks, she decided to get one as a joke. A rose with “Don” written over it was tattooed high enough on her thigh that it would only be seen while at the beach in her swimsuit. She would not be beaten by Dabo, however, who returned one day from shopping with what we thought was a piercing but turned out to be a magnetic nose ring.

She and Dabo were, at their best, the life of the party with us or with anyone else. While she enjoyed travel for the shopping and Dabo enjoyed it for the food and sights (Dabo used to say that when he and Mama 2 died, he would go to hell and she would go to heaven but it would be okay because they would be together in Pigeon Forge), they could always be found laughing and story-telling anywhere, and living into the fullness of the moment and the reality of the place. Summer names, tattoos, piercings and all.

It wasn’t just trips and travel that this insistence of living was valued. Even in the regular day-to-day rhythm, she got into the practice of calling her granddaughters, Katie and Suzanne, whenever “Dance Party” was on. “Dance Party” is known to most of you as “Dancing with the Stars.” She would call them and talk about the dancers’ outfits, dances, and then whatever else was going on with Katie and Suzanne.

She was a big fan of pop culture. I remember the dilemma once when The Bachelor AND The Victoria Secret Fashion Show was on AT THE SAME TIME! “Horrah…” as Mama 2 would say. But don’t worry. She tuned into one on the TV in her bedroom and tuned into the other on the TV in the den. She wouldn’t let the TV networks’ faux pas be her problem. She caught both shows…don’t worry.

I was in Chicago with some of my best and oldest friends these last few days, getting in late just last night as a matter of fact. It was an incredible privilege as we toasted Mama2 with my friends who didn’t need an explanation about who she was. They knew her name and her nickname; they knew her stories and were part of them; they had traveled with her, laughed at her jokes, and learned from her style. They had grown up with her, on the edges of the way we all grew up with her.

At her best, she was the most fashionable, classy, and charming lady around. She would, of course, do a fashion show for us every Sunday after lunch at their house of the newest items she had bought throughout the week (tags and all because many of them would be returned).
At her best, she was the ultimate host, the life of the party. She had songs for at least one phrase per conversation, and would burst into them immediately. On the way to the beach, we would cross the South Carolina state line and she would sing, “Nothing could be finer than to be in Carolina….” As I began traveling to Nicaragua, she started singing, “Oh, Managua, Nicaragua…dah dah dah dah dah dah dah dah.” She didn’t know the word, but that was clearly inconsequential. Even at our granddad’s funeral, she insisted, walker and all, that she be seated at the table during the after-funeral meal with “the Merry Makers” because the day had been sad enough and it was time to laugh.

Today is a horribly sad day as these last several days have been. But, in remembering Mama 2, and even while enjoying a long weekend getaway with incredible friends in downtown Chicago, just about every shop and every meal and every laugh made me think of her and give thanks for the legacy that she leaves us. The legacy that she leaves me.

At so many lovely dinners at their house, she would sit on one side of the dining room table and Dabo would sit on the other. Mama 2 would start a joke, but then she would start laughing so hard just remembering how funny she thought the joke was, she usually never got to the punch-line. It it didn’t matter, of course, because we were all laughing with tears in our eyes at her laughing by that time.

So today, even in its sadness, we know that Mama 2, or Joyce Ann, or Joyce…however you knew her…would, at her best, want a party. She would want to be with you, where the Merry Makers were, laughing with you, dancing with you, partying with you, eating a sliver, and another sliver, and then another sliver of cake with you, getting tattoos with you, and living life in all its fullness with you.

So if you intend, as her grandchildren do, to honor her life, go from here to lunch or from here to home, or from here back to work and make it a party.
Make it hilarious.
Make it fashionable.
Make it so fun you start can’t finish the joke for laughing.
Make it old-style southern.
Break into songs and give each other summer names, because, well, why not?!

And know that she wouldn’t have it any other way.

djordan
Pine Tree

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