Tag Archives: Courage

responsibility and recovery | an interview

RadioInterview1

A friend of mine who is currently working on his Social Work degree asked to interview me as a clinician and community advocate who work with a population wrestling with substance use and abuse for a course assignment he is working on. After being forced to pause during the business of work and reflect on his questions, I realized how valuable the exercise had been to me. I’ve decided to share it here, and invite your own comments for those of you working or living in the field. And to all my clients and colleagues in the work, this is a small testimony of your importance to my own development as a human being.

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Dear Donald, 
I have to do an interview with a person who works with substance abusers and since I know you work at Jackson’s Drug Treatment Court and with Pathways Youth Recovery services, I thought you may be a good person to get in contact with. So without further ado, here are the questions: 
1. Why did you choose this occupation? 

I feel like it chose me. Apparently, as a child when I was told I couldn’t help mom or dad do something, I would tell them “If helpers can’t help, they die.” While a little melodramatic even at that age, my heart is with being there when people discover something is possible they thought had already been ruled out or even something they had never thought of before. People dealing with substance abuse and addiction who are seeking recovery are the most honest, holy people I’ve ever met. I learn from them, and they learn (some of them) that there is more available for their lives than they could ever have imagined.

2. What are the unique strengths and challenges of this population?

I often feel, whether in small group IOP (Intensive Outpatient) therapy groups, one on one in outpatient counseling, or in AA / NA group-led self-help meetings, that people coming together, admitting their crap and the crap it has caused, refusing to respond to others in judgment because they are aware of their own need for support and peace, and honestly believing that every day is the beginning of another possibility. These are all strengths. That’s what makes A&D work a holy exercise; it puts the pretense that actual church services can often be to shame. Some of the challenges include, obviously, the incredible chemical, relational, emotional and neurological effects and consequences of addition, and the ways these affect people’s relationships with all the systems they will need to move into recovery. 

3. What do you think are the most effective interventions in working with this group?
Such a tricky question, here. There are TONS of interventions that are evidence-based and therefore effective. Some are indicated more so for certain groups. We used a highly cognitive-behavioral model at Pathways with you, and we use a different motivational interviewing and behavioral model at drug treatment court. I’ve used narrative practices against addiction in one on one therapy before in individual outpatient. A strong therapeutic rapport, good evidenced-based practice, and a judgment-free, dignity-filled therapeutic perception of the client are all major players. And of course, the choice always lies in the client’s hands as to whether any intervention is ultimately effective. Not to shrug my clinical shoulders and wash my clinical hands so much as to honor the reality of the client’s own ability and acknowledge that her success in recovery belongs to her and the system of support that she has created.
4. Do you have any thoughts about what the future will bring for the group? 
Not sure what this question means. My work on the federal and state levels with SAMHSA and TDMHSAS reveals that there is a strong push that continues to be difficult to highlight co-occuring disorders, and to merge the substance abuse and mental health worlds into an effective, connective system of care. This leads to questions of collaboration between multiple agencies, staying with tension and conflict regarding competing agency and group agendas, and how to make decisions about models and interventions and policies in ways that best serve both client and organization. And “best serve organization” always reflects in part how services can be funded and how services that are initially funded by grants can ultimately be sustainable and interwoven into the fabric of the pre-existing system of care. 
5. What has been your most rewarding experience working with this population?​
I learn about myself, my own growth, my own shortcomings and desires to hide them, my own responses to rejection, isolation, stigma, piety, and despair as well as the others’ responses affect me in turn. I always tell group members during one of their initial group sessions, “There’s no difference between this group and ‘those people out there.’ Some have become brave enough to tell the truth about their shortcomings and hopes, and others have yet to find a way to tell the truth. Welcome to the table.” In turn, I am at risk of not being welcomed to the table by the group. They are generous enough to let me in and share incredibly personal things with the table. That’s courage. That’s honesty. That’s holding onto and being honest about, as Parker Palmer would say, the tragic gap between the way things are and the way things can be…and the willingness to stay there long enough for our hearts to break open and new solutions to pour out from it. I am in church every time I’m in group; the good, the bad and the ugly of church. 
6. What has been the hardest part of working with this populace?
Taking responsibility for someone else’s recovery, holding out false hope by getting ahead or withholding needed hope because I don’t yet believe I have no idea what the participants are capable of. There’s always the risk of heartbreak, or heart-crushing perhaps. But it’s the risk that makes people finding their whole lives again possible…and always worth the risk of a crushed heart. It has to be. 
7. Do you think that you will continue to serve this population in the future?
Definitely. 
8. What is some advice you would give to people who are going to work with this population? 
You aren’t saving anybody. People don’t need saving, they need finding. We can help ask the questions that allow individuals to be found. It’s not an “us” and “them,” and stay clear of any professional or individual who ever communicates in a way that sets them on a higher plane than those they serve. The biggest risk is entering the work thinking we are above or over or ahead of those we serve. All are changed in the work, so if you aren’t willing to take the same risks you are asking your clients to take, don’t start to begin with. And, ultimately, the success of those you work with is out of your hands; your excellence and hard work and perseverance and ultimate respect for others is completely in your hands. Don’t blur the lines…for your own sake and for the sake of your clients. 
9. Would you say that this population is a population that is heavily discriminated against?
Yes, but so is every population in one way or another. They don’t need pity or sadness, they need the same kind of encouragement that there is hope for something else just like all of us need. They are on an uphill climb, though, as people associate addition with choice alone, so it becomes a moral issue the way other diseases or not. So not only does this population have to work to regain trust in order to secure work, housing, and relationship, but they have to constantly battle the stigma of being ‘bad people.’ The church should lead in chaining this tone, but AA and NA are doing a much better job at it presently. Luckily, or divinely, the church is all in AA as well. 
10. How has what you learned from your clients affected your practice?
I feel like questions 1-9 address this question. Hope this helps. It is always good for me to stop and reflect; thanks for asking.
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djordan
Madison Ave
Memphis, TN
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crossing the street to find your way home | thoughts on “the hundred-foot journey”

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Our greatest fear, of course, is that we might be viewed as in some way similar to the “them” to our “us”. We’ve worked desperately for centuries now at defining clearly and bloodily who we are with and with whom we are not. Who we are like and who we are not like. And when the “us” and “them” becomes less theoretical and more the new next-door neighbor, less conversation and more colleague, less hypothetical and more here-and-now, we find our heart-pounding pulse and back-of-the-neck skin overrun with the fast-beating terror that there is no longer enough space between us and them.

In terror and anxiety, thus in our most not-yet moments, we move on anxieties and insist certain actions that involve thinking, moving and working in ways which keep the lines clear, humans separated, and enemies inhumane are needed. We have to keep the peace by keeping the road as clear barrier between our home and theirs, and the hundred-foot journey in between.  

But once in a while, perhaps because we have a kind of holy blood in us because we are human, we can’t help ourselves. We cross the street, take one-hundred steps, (counted in fury and scheming at one point and now counted in calm humility and prayerfulness), and appear at the front door of the other, the non-separate, the human beings across the street. The front door of his home, bearing witness to his family and their dreams, their hopes, their stories, their legacies, their fears, their burdens and their dirty spots. We appear at the front door, newly-terrified and deeply-anxious, but already too far across the street, already there, already one-hundred steps too many in to turn around.

So we meet our neighbors. We learn their names. We hear their stories. We sing their songs. We sit at their tables and we eat their meals. 

And absent-minded of our terror and anxiety, we realize that in traveling the distance we have found our neighbors, in making the journey we have found our place, and in crossing the street we have made our way home. 

We pray that our new neighbors would move in, and that we would cross the street to find ourselves. As we are bold to pray for terrifying things because we’ve been taught to do it, teach us what it means to come home in your kingdom. 

djordan
Pine Tree

Don’t miss The Hundred-Foot Journey on the big screen. If you miss it, you’ll regret it…and so will your neighborhood. 

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so we wait

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so we wait.
even the time we don’t think we’re waiting
we come to find out we were
working while ultimately waiting for work to matter
hoping while ultimately waiting for hope to count for something
dreaming while ultimately waiting for dreams to come true
praying while ultimately waiting to see if praying works somehow.

and every now and then,
we are honest enough with ourselves
and maybe one or two other people
to profess that we are actually
just waiting
while we work, hope and dream
we are really just waiting
with breath tied up tight
in the back of our stomachs or
in the front of our backs
waiting
to see
to feel
to know
to believe

that what we’ve waited for
is true after all.

not even true, sometimes.
just possible.

there’s courage and bravery in waiting.
whether we admit that’s what we’re doing or not.

djordan
Pine Tree

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beyond trayvon

beyond trayvon

beyond even the tragedy of a teenage life lost
which is tragedy enough all by itself
is the tragedy that we cannot have
a conversation about the place in which we find ourselves
that goes beyond Trayvon

we have a story on our hands that rocks the airwaves
and makes for good television, whether legal or talk or music or news
and the story gets stuck in the soundbites
ignorant and hollow and poorly polarized
that sell ads for laundry detergent and weight loss aids

and all the while
there’s an issue on our hands
much greater than Trayvon Martin
which is by itself the loss of a teenager walking down the street
and is a great loss all its own

we have an issue on our hands that makes it impossible
to have real and needed conversations with people of the “other”
we know by name, not our token “other friends”
about what it means to live
black
white
hispanic
asian
gay
rich
poor
single
mentally ill

and in the meeting of our differences
we might find the answers that could lead us
from violence and hip-shooting ignorant vigilantism
to the deep and horrifying and necessary conversation
about what it means to work toward
a day when everyone,
perfectly different,
becomes perfectly alike and different together
celebrating kingdom come.
toward justice.
toward compassion.
toward the ordered throwing of stones.

But, because we can’t think outside the lines
given us by the news that sells laundry detergents and weight-loss aids
we run the risk of being stuck in a conversation that ends
with more hatefulness, ignorance and racism.

But, because we know we are ultimately able to think outside the lines
we run the risk of asking questions that citizens of the kingdom ask
with more compassion, empathy, and christlikeness.

and the story changes depending on which risks we decide to take.

God give us courage to take good risks.

djordan
Pine Tree Dr.

OTHER POSTS ON RACE AND RISK AND COURAGE

it’s dark in here
failure to imagine
rosa parks
let us turn our thought today

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living love and holy courage

Peter stepping out

Fear imprisons us and stops us being fully human. Uniquely in all of human history Jesus Christ, the Son of God, is the one who as living love liberates holy courage.
+ Justin Welby, Archbishop of Canterbury

it’s not so much that I’m not willing
it’s not so much that I’m terribly afraid
of stepping out
of stepping up
of stepping into whatever the hell it means to step into
when I decide it’s time for me to move.

it’s more the unwillingness
it’s more the fearfulness
of stepping out
of stepping up
of stepping into the thing I wasn’t meant to step into
because I thought I was moving in holy courage.

and so I intend to wait for
obvious invitations
settled details
clear answers
before stepping out

and so I try to count every cost
every risk
every what-if
before stepping up

and the only thing I know so far is
if the invitation’s made
from the One who makes invitations worth getting
I want to step out
I want to step up
clarity or not
total preparation or not.

so the only thing I know so far is
to listen carefully,
because if it is that voice
I’ll know.

and living love will liberate holy courage.

or at least that’s what I’m hoping for.

djordan
Pine Tree

The quote is part of words given by the new Archbishop of Canterbury this week, as shared by a brilliant and thoughtful friend. The fullness of his words can be found HERE.

 

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this side of history | on watching “Lincoln”

abraham lincoln

it’s one thing to sit with a huge twenty-dollar coke
watching the story unfold on the big screen
making decisions pretending like we don’t know how the story goes.

of course, i would vote for the thirteenth amendment.
i’d be a monster otherwise.
i know it has to do with money.
i know it has to do with the economy as we know it.
i know we don’t know how to move forward without slavery.
but, i’m a good enough person to know that i’m in favor of it.

i think to myself, eating popcorn,
watching the story, ending already known, unfolding on the screen.

and I think about the stories unfolding right now
the stories in congress
the stories in the courts
the stories in the projects
the stories in the suburbs
the stories in the churches
the stories in the living rooms
the stories in the villages
the stories in the high-rises
the stories unfolding right now

across not only this city
across not only this nation
but all over the globe

and i wonder,
as i eat my popcorn and drink my twenty-dollar drink,
do I have it in me
to stand for justice
to take the risk
to make the jump

when i have no idea what it will mean about money
when i have no idea what it will mean about the economy as we know it
when i have no idea what it will mean about how to move forward
when i have no idea what it will mean

but, on this side of history,
where will i be standing
one hundred and fifty years from now
when people will be eating popcorn
imagining what they would have done
had they been me.

may we be courageous.

djordan
Pine Tree

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the tension in us

The hardest place that’s worth sticking it out in must be the place of tension.

In the times where we know we must move, but we don’t know how or where or in which direction, the tension burns and builds something new in us.

In the places where we want to do it the right way, with the right intentions, at the right speed and with the right understanding, but we feel the pressure to burst into action because it feels that lives are on the line otherwise, the tension tightens and turns something brave in us.

In the moments where we feel it’s everything we can do to hold back all the yearning and the wishing and the hoping and the praying to keep from cracking open in the most important and tenuous seconds, the tension gags and groans something wise in us.

And so we pray in those times and places and moments when the tension is burning and building, tightening and turning, gagging and groaning in us, that you will give us the steadfastness to stick it out so we can see the fruit of something new in us, something brave in us, and something wise in us.

Amen.

djordan
Pine Tree

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not willing to walk back in the shadows

 

‎Heretics,
creative thinkers,
innovators,
seem to appear just when we need them,
despite the high cost of living in opposition.

They do so because they can’t help themselves.
Having seen a brighter light ahead of them,
they are not willing to walk back in the shadows.
Some inner force compels them forward
with a power greater than their fear
of the hostility that awaits them.
That force is God.

+ John Sloat

 

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