Category Archives: what they are teaching me

my hands are tied

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I looked down at his wrists, bound together with metal handcuffs as he moved his body toward the front of the police car obeying the silent index finger of the police officer. He had not made eye contact with me yet, and I felt myself staring at the handcuffs themselves.

I realized in that moment, looking down at his handcuffs, that I felt like my hands were tied as well. I then also quickly realized that I have never been handcuffed. Ever. I don’t know what metal against my wrists feels like. I don’t know what obeying the silent finger of a police officer feels like.

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We’ve been working for the last two years to get this program off the ground. Through research and relationship it has become obvious that once you are on the down and out, short of a miracle you will never be able to get back on your feet again, much less work, pay your own bills, and be spoken to and interacted with as someone who is not defined as “down and out.” Through this same research, we’ve come to discover that it’s only through job creation and long-term support that there is any hope of moving toward self-sustainability. Not the kind that means we don’t live in community, but that kind that means we are able to live in ways scripture refers to as working, building our own houses, and resting in them.

We have been partnering and depending on churches across our small, Bible-belt, semi-rural community for the last seven years to house men who are homeless in our shelter-less city in their churches, eating dinner with them, watching movies with them, laughing and crying with them, and learning each other’s names with them. Seven years later, we are all changed from this interaction.

And from these new relationships, a case management center and daytime hospitality center has been created, an eight-bed safe haven for homeless men has been taken on, and in the last few months, a transitional work program has begun. Two years in the making, we are now able to create jobs for the men of our homeless and housing services to be able to do good work for a paycheck.

Problems aren’t solved, but it’s a start.

With the transitional work program, we’ve created enough work over the last few months to now have multiple lawn care contracts across the community, including one contract with the city government itself. The men themselves as well as the staff who work with them are at it hard nearly six days a week.

Progress is made, it feels. Work is being created, income is being generated, and the “down and out” are able to move a little closer to a kingdom vision of what it means to have the chance to work and be paid for your work, and to then pay for your own needs.

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Tonight, as I’m trying to run in the office doors of our small nonprofit to work on last minute details for our big fundraiser later this week…the fundraiser that will help support these work creation programs for the homeless in our community… I park in the lot to see the very police officer who is now directing the actions of a grown man by the silent pointing of a finger.

I find out, after brief conversation with the police officer, that one of the guests of the homeless day center has stolen a leaf blower from the trailer carrying the equipment for the transitional work program for other homeless guests.

“That leaf blower is evidence, and we can lock him up for a few months at least,” he says, then phoning in his partner who is holding the man a few blocks over, telling him to bring the man and the leaf blower to the office. My mind begins reeling through Michelle Alexander’s “The New Jim Crow.” My memory conjures up the words of another man in my counseling practice earlier today dealing with a lifetime of abuse and neglect, then drug use and criminal activity, then prison, and now the words “I can’t go back to prison. I can’t go back to prison.” My gut screams at me suggesting that we all should have known it would be a homeless man who stole the lawn equipment being used to create jobs for homeless men.

But my eyes go to those handcuffs, and my fragile little white, well-educated, privileged wrists that have never felt the pressure of metal, and I think to myself, “I feel like my hands are tied.”

And I hear the words come out of my mouth, “We don’t want to arrest him. We don’t want to press charges. We won’t, officer. I’m sorry.”

I want to look the man in handcuffs in the eyes and tell him again that there are people out here trying our damndest to help him. I want to wave my index finger and make it very clear that when he steals from us, of all people, it makes us mad as hell. I want to both send him to jail and also to invite him over for dinner. I want to cuss him out and let him cuss me out because I have no idea what his world has been like. I want to scream at him and cry with him. I feel like I can see what is not right about all of this, but that I have no idea how to begin making it right.

I see the other police officer almost roll his eyes at me, fill out a trespassing form, and leave soon enough. I feel like I’ve let the cop down. I know this man will likely steal again, and that will be seen as my fault for not pressing charges now. I try to look the other police officer in the eyes, but his eyes never come up to meet mine.

I feel like I’ve let the homeless man down. I see his skin pulled tightly across the muscles in his neck, and I wonder about his drug use, I wonder what it was like to grow up a black man in the 70s at the beginning of the “drug war.” I wonder what change we might see if we spent what it costs to incarcerate a man for three months for stealing a leaf-blower on counseling, rehabilitation and community development services. I try to look him in his eyes, but they are down on the roof of the police car.

As he’s been finger-directed.

I wonder what we are doing all of this for, any of this for, when even at our best it feels like all of our hands are tied.

Soon after I see the remaining police officer unlock the handcuffs, I stick my hand out. I call our homeless guest by his first name, and he raises his hand to shake my own: a gift. He raises his eyes to meet mine: humbling reminder of our desperate humanity.

“We want the very best for you” I hear come out of my mouth. I hope it’s true as I hear myself say it.

But my hands feel tied.

Come, Lord Jesus. Make us whole, and set us free. All of us.

djordan
108 S Church

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looking at our toes

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Only half of us stood up, and that was because we couldn’t reach each other to be able to hold hands otherwise. The other half of the room stayed seated. I looked down at my toes, initially wondering if my clammy palms would be noticeable to the women on my left and right.

But then, looking at my flip flops and the sandals of the women on either side of me, and then the various shoes of those around the room, (not that I was peaking during the prayer) I immediately flashed back to several years ago in the mountains of Nicaragua. We were in a small church in Matagalpa at the end of a Sunday morning service, and the congregation was praying for us and us for them. I remembered during that prayer too, holding hands and sweating, looking down at all those toes. Shoes were   pointed toward each other making a makeshift circle, hands held, prayers offered for one another and those not even present.

Tonight, our circle joined that circle years ago in Matagalpa. It will join the circles of the generations to follow as it joins the circles of generations past. It joins the circles and sweaty palms of my friends in Cape Town, England, Korea, China, Seattle, Texas, Atlanta,  Spain, and the globe over. Our sweaty palms and pointed toes join each others as we look over the words of those who tried their hardest to follow Christ early on and ask what it means to follow him now. Our sweaty palms and pointed toes join each others as we work to learn what it means to hold onto truth, push the boundaries of hospitality, ask the questions of justice, and pray the words of hope.

Sweaty palms and pointed toes. There’s little magical about it, and yet it’s in these small circles that the world is changed.

The world is changed even as we are looking at our toes.

 

djordan
Pine Tree Dr.

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the ways of the king and the kingdom

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He’s stressed about work and life and pressure
and as we pray for each other
he uses the words
“on the chopping block.”

I’m waking up in the middle of the night
thinking about what has to be done, finished, started, explained, reminded
trying to remember more than I stress that the work is good work
and the ends do not depend on my ability to think up the means
because the rules of the kingdom of heaven
don’t follow the rules

but I hold my breath
and I clench my teeth
and I hunker down
over computer
over printer
over keyboard
over paperwork

hoping that all works out
so that we can do the work we hope to do
because God knows even on our worst days we know
that those we serve deserve it.

The trick, though
is that on our worst days
we forget that it is the kingdom they long for
we forget that it is the king they are waiting for
and we take on the pressure of the kingdom and the king
when the only pressure waiting for us is
the pressure of getting caught up in
the ways of the king and his kingdom

So as I wake in the middle of the night
with him in mind
neck on chopping block
and with me in mind
sanity on chopping block,
I do my best to remember
that the kingdom comes.
period.
and my prayer is to be caught up in
the ways of the king and his kingdom.

djordan
Pine Tree

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to drop the number

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Based on the first few minutes, it seemed like Schizophrenia joined my client during our initial session. I had already been told that she wasn’t comfortable having the door to the office closed, that she stared extra carefully at everything in the room, and that “something isn’t quite right.”

I find her across the parking lot smoking a cigarette during the few minutes between when she had been seen for initial paperwork, and when I called for her to come in for an initial assessment and conversation. Perhaps, I thought as I walked slowly across the parking lot working hard to come across safely and respectfully, she gets anxious in waiting rooms with many other people, so a cigarette provides a space of solace while waiting for whoever has more power than her in the next meeting she will sit through.

My name’s Donald, and if it’s okay with you, I’m privileged to be the clinician who gets to talk to you today.

Nod. Cigarette thrown in the bushes. Handshake. Steady stare into my eyes.

“Nice to meet you, Sir.”

Call me Donald.

We get into my office, and after pleasantries and explanations, she is gracious enough to sit through an hour of the kinds of personal questions I would walk out on were someone else to meet me and begin asking me within a few minutes.

Pages after pages of computer-driven questions that are shaped in the form of inquiries about the client but ultimately are answering questions for insurance companies, attorneys, liability assessment tools, and commissioners from all kinds of offices were completed.

“How are we doing so far? Is this okay for you? Are these questions bothering you? Are you okay still being here?”

Nod. Steady stare into my eyes.

We finished all the initial questions.
Mid forties now, and in and out of prison since the age of 18.
Out of lockup for six months, and scared to death that she will get sent back.
Sexually and physically abused by family members around the age of six and seven.
At the mercy now of probation officers, poorly-run treatment center directors, and the goodwill of others, like me, who she’s been told she has to talk to before she can be “better.”

I go through my spiel that has become quite common, and more true each time I say it, about the respect I have for women and men who make it through prison and work their damnedest to stay out of prison.

“I need to be free. I can’t go back. To go back is to die, and I don’t want to die.”

And after the entire conversation, it’s her turn to sign the freaky little plastic pad with the awkward little plastic pen that shows up on the computer as a weird version of a signature.

One more blow to whatever identity she has left to fight for.

I watch the screen as she watches the electronic signature pad. She writes her last name, the first letter of her first, and then a five digit number.

“What’s that number?”

That’s my number. That’s who I am. It has to be with my signature.

Inmate number, now stuck to a signature.

I looked her in the eyes, shook her hand, and stared longer than feels normal.

“When we are done meeting, my hope for you is that you don’t think to sign that inmate number to your name anymore.”

“Why’s that? It’s my number.”

Our work in the days ahead will be an uphill climb that deals with responsibility and childhood abuse and complex trauma and depression and anxiety and agoraphobia. But if I have any respect for her, our work will include a deep and thick reminder that she is not identified and will not leave her mark in ways that reflect her inmate number.

If she is capable of more that I can think or imagine, and more than she can think or imagine, than she is, right now whether she agrees to it or not, more than a number.

She has a name. And that’s that.
And to find her true name, we have to learn to drop the number.

djordan
Pine Tree Dr.

Image from this article on Slate.com: “Trapped: The Mentally Ill in Prison.”

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prayer for a friend

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So I give thanks
for something there’s no way I could have earned
for something there’s no way I could deserve
but something I realize I cannot do without
people who listen well
people who challenge well
people who feed well
and toast well
and laugh well
and cry well
and even make the space
to witness well
as we learn the truth about ourselves
in the comfort of their presence.
And in reflection,
we know we cannot make it without them.
And so we pray for them that they experience
sometimes from us and often from many others
the same kind of listening, challenging,
feeding, toasting, laughing and crying,
and even that they may find others who will be witness
to their learning the truth about themselves.
We know the great peace and security they bring to us
that is surely a kind of kingdom peace and security that is from you,
and so we wish all of that
and ten fold
for them.
Amen.
djordan
Pine Tree
a grateful prayer for a certain friend

 

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at once, every age you’ve ever been | part 1

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“I am still every age that I have been.
Because I was once a child, I am always a child.
Because I was once a searching adolescent, given to moods and ecstasies, these are still part of me, and always will be.

This does not mean that I ought to be trapped or enclosed in any of these ages
the delayed adolescent, the childish adult,
but that they are in me to be drawn on;
to forget is a form of suicide.
Far too many people misunderstand what putting away childish things means,
and think that forgetting what it is like to think and feel and touch and smell and taste and see and hear
like a three-year-old or a thirteen-year-old or a twenty-three-year-old means being grownup.
When I’m with these people I, like the kids, feel that if this is what it means to be a grown-up,
then I don’t ever want to be one.
Instead of which, if I can retain a child’s awareness and joy, and be fifty-one,
then I will really learn what it means to be grownup.”

– Madeleine L’Engle
(Image: Kevin T. Allen is a filmmaker, sound artist and independent radio producer.)

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from the archives: the last of our twenties

I’m reposting this post, from 364 days ago (wait, was there a leap year this year?). This is the last day to reflect from my twenties. Even the last year of the twenties has made this post from one year ago more true, not less. It’s been a good run so far, I’d say. I’ve been surrounded by good folks.

djordan
Pine Tree

VIEW THE ORIGINAL POST FROM AUGUST 12, 2012 HERE.

 THE LAST OF OUR TWENTIES

 

It is not uncommon to think we know exactly who matters and exactly who will shape the course of our future, or join us as it shapes. At the ripe age of 16, there were several folks who would be those people. They filled the shop for a surprise party that I was too dumb to figure out. Those people still remain friends, and fewer remain close. At 18, we headed to Memphis in a limo and made predictions about the future; we were right on with most of them. And now, at 29, we will head again to Memphis for the last birthday of the twenties. All that we did know, and all that we didn’t know, wrapped up like a gift for the opening.

I remember my high school English teacher, Mrs. Kee telling us once in class that we would never talk to the people we were friends with in high school after we graduated. She was right in most things, crazy in many, but wrong about that. Yet knowing how she worked, and how crazy she was, maybe that was a dare, a challenge, a kind of psychological game to make us make it work.

And now, looking at the last of the twenties, it has worked. The picture above was taken laying down Mom and Dad’s foyer rug on mine and Brooke’s 21st birthday. We will hop in a limo later this week to celebrate the 29th.

I suspect I can speak for all of us to say it’s a privilege to celebrate with old friends.

The privilege is likely greater, though, that the circle has grown.

When I was laying down on the carpet back then, I would never have imagined the role those folks would play in my life, but I would have expected it. What I never would have expected, h on owever, is the role that new friends who have entered the circle would play––how they would become crucial pieces in the story of who I am and who I am becoming.

There would have been no way to know.

Even 8 years ago, two years ago, I would not have guessed what people who crash into the circle would bring, how they would change my mind, broaden my understanding, invigorate my imagination, and strengthen my hope in the already-not yet kingdom come on earth as in heaven.

From West Texas to South Africa; from a desert meal in Israel to a client in a trailer in Lexington; from the front porch on Pine Tree to the valleys of Napa; from a group of those wrestling with grief to a classroom of those disciplining hope; from cheese and toast around the kitchen counter to hors’ doeuvres on white tablecloths under candlelight, from a rocking chair in Nicaragua to a hammock on Pleasant Plains; from a limo ride over ten years ago to a limo ride today, I am now more sure than ever:

I am still confident of this:
I will see the goodness of the Lord
in the land of the living.
+ Psalm 27:13

djordan
Pine Tree

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in your corner

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Thinking of you again this morning.
Praying for you.
For a tiny bit of peace in the anxiety,
for a tiny bit of clarity in the confusion.
Know that we all pray for you
and your family regularly…
we individually and together.
We don’t know what the right thing for you to do is,
and wouldn’t even claim to.
We pray for clarity,
wisdom,
peace,
faith,
understanding
and patience while waiting on clarity,
wisdom,
peace,
faith and
understanding.
With so much to consider,
and so much pressure,
know that we are all in your family’s corner…
whatever happens.We wait and hold on with you.
We pray together for God to make you,
them,
and all of us whole.

djordan
Pine Tree Dr.
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protest at the table

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Even though I’ve heard it repeated, the story is told regularly and goes like this:

Donald, roughly 3-5 years old sitting at the kitchen table during family dinner. I see a booster seat need based on my age.
Mom: Donald, you have to eat your brussel sprouts before you can get up from the table.
Donald: I don’t like them.
Mom: Well, you’re going to have to eat them before you get up from the table. I don’t think you’ve ever tried them before.
Donald: I don’t like them. I’m not going to eat them.
Dad: You will sit right there until you eat them. Conversation over.
While usually allowed to disagree, the “conversation over” card means be quiet or else. To speak is bad news.

The story apparently plays out that I sit at the table, refusing to eat my brussel sprouts, (I imaging a cigarette in mouth and newspaper in hand, but it’s likely that I went between whining and being way to cool to make eye contact for the next SEVERAL HOURS. I ultimately refused to eat the brussel sprouts (a food I now love), and sat at the table, triumphant, got a spanking, triumphant, and went to bed, crying…..and triumphant.

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I have friends, some considered by me as close as family, who live and work in the ordinary ways of nonprofit work in Cape Town, South Africa. Their stories seems incredible, but it mimics the news reports here in Jackson, the news reports in Chicago, and the news reports all over the globe. In the community that Fusion finds themselves in, Manenberg, in Cape Town, SA , there have multiple shootings resulting in multiple deaths lately. A community mourns, and the church wonders what is next.

I’m sure churches there, like churches here, continue to worry about issues of childcare and women in leadership and politics and budgets and music styles and whatever else occupies time. And still, Christians there, like Christians here, are finding themselves standing in the spaces where lives have been lost, injustice smells like dried blood and spent gunpowder, and are wondering what it means to follow Christ.

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And there’s something valuable in ways that transcend time and space about protesting at the table.
Friends in Manenberg serve soup on the very same pavement and dirt spaces where lives have been lost and chalk outlines could have washed out by now. The value of a meal shared together overcomes the injustice and lack of shalom that leads to violence in the streets in Manenberg, and in Jackson, and in Nicaragua, and around the globe.

And so a group of believers end up deciding that while the believe in the hard facts of guns and gunfire and bullets and death and blood and chalk outlines, they believe something about the table to be healing and to be hope calling and hope inducing, so they serve soup in the very spaces where lives have been lost.

And they proclaim that Christ is king and kingdom comes. Ultimately. Always.

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I sat at the communion rail today, accepting the sacraments of his body and blood, both knowing what they mean and at the same time accepting that I have no idea what I’m actually doing. I look across the others at the communion rail. I look across the others in the room. Drama fills the air. Frustration fills the space.

But the space at the table is a space of shared protest, promise, and therefore hope.

All is not well, but all will be well.
The world goes not well, but the kingdom comes.
It comes in Manenberg, South Africa. Soup is served in the spaces where lives have been lost.
It comes in Jackson, Tennessee. Peace is accepted in the spaces where insecurities breed.
It comes in our hearts. The future is claimed for kingdom come while the present is unclear as to how it gets here.

His kingdom come
His will be done
On earth as in heaven.

Who knows how.
We pray not knowing how to pray.
And the table becomes a place of protest.
And kingdom comes.

djordan
Pine Tree Dr.

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the best of us and the worst of us

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we act our best
when we know we need to 
and it’s not completely a lie
but rather an appearance that
only shows the things we are most proud of in ourselves. 
 
so at work
at events
in conversations
over coffee
over brews
sometimes over family dinners
we act our best
 
and then there are those other times where 
we act ourselves
which is not different from our best
but includes the rest of us
the jealous of us
the insecure of us
the intimidated of us
the petty of us
the bitter of us
and also the best of us. 
 
and every now and then
because God knows we need our sanity
we find those people who allow 
the best of us
and the worst of us
the jealous of us and
the humble of us
the insecure of us and
the confident of us
the intimidated of us and 
the empowered of us
the petty of us and
the courageous of us
the bitter of us and 
the reflective of us
 
the best of us and 
the worst of us. 
 
and it’s the people
that holy few people
who know us completely 
at our best and at our worst
that we rest in and
that we find ourselves in and
that we discover the courage
to seek first the kingdom with. 
 
at our best and our not best. 
 
djordan
Pine Tree Dr.
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