Tag Archives: hope

a ridiculous question

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My students on Monday, Wednesday and Friday often have to suffer through whatever kind of mood I am in. They pretend to do so gladly, and fortunate for their sakes, most days this semester have been great. They have a lot to do with that as they have been an incredibly fun group thus far.

Last week, I found myself exhausted from work. I noticed that all the work involved good things with good people pushing for good progress. We had been looking for and living into signs of the kingdom, and it had all been good. But one evening, the evening before this particular class, I found myself wondering what I was doing, and if it is all worth it anyway.

My mind went back to a conversation I once had with someone questioning the pursuit of the kingdom. “Does it ever get better? Does it ever actually make a difference?” The questions, not ridiculous, come to my mind often if I tell myself the truth. The next question was, “And if it doesn’t ever really get better, why work toward it? All we can do is wait for it. Otherwise, we will get terribly depressed and disappointed, right?”

Back in the present, I found in myself after a great long day of different work in the community wondering what in the world I was doing. The notion that maybe things aren’t getting better seemed to push in harder, and with a particular situation in mind, and I wondered what the point was.

Just before arriving to my classroom the next day to talk to students about the history of faith and efforts toward justice, I ran across this video (below). I knew immediately that I was asking a bad question because I had, as I usually do, turned the situation back to myself. Gravity always pulls me inward, and in its doing, had made me wonder about the worthwhileness of it all. But this piece of work reminded me of the names and faces of people who are changing my world as I walk hand in hand with them toward the kingdom. They are my clients and the families I serve and the communities I work in. They can’t afford to wait, and therefore neither can I. We are the same.

The next time I find myself asking that ridiculous question, I hope I can remember. I showed the video to my students that day in hopes that they will remember also…and that they will hold me accountable to remember as well.

djordan
Pine Tree

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good men and the practice of resistance [part 2]

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It’s easy to sit in our offices or living rooms, around kitchen tables or restaurant tables, and talk about what we would do if we were in someone else’s shoes. We see others as those in positions of power, and yet we look at ourselves as either the victims or the martyrs. We see ourselves as those who have been taken down by good men gone wrong, or by the bad men gone wrong. Either way, we imagine ourselves as standing for something and going down because of it.

I do, at least. It occurs to me in writing this that not everyone feels that way. We are all of us trying to figure out what we are doing while pretending like we know what is going on. We have all been told by someone above us that we aren’t supposed to let them see us sweat, so we push forward as if we have any idea what forward should to look like.

And all the while, we see others in the positions of power, and ourselves as merely players in the game. We see others as those we are willing to follow, or as those we desire to complain about.

And yet we are, of course, charting the course of the future.

And I think about what it means to either participate in or push back against the regime. I think about what it means to either participate in or push back against the resistance.

I have found myself sitting on concrete slabs in the middle of downtown parks considering whether to blindly trust those in power, or to ask questions and push harder toward what it might mean to be the church in the world, even when I have no idea what that means. I have found myself sitting around tables, weighted with silence, because the powers of blindness are at work in the world and my paycheck has depended on them, but I’m not sure what the next step needs to mean for me. I have found myself in meetings around conference room tables where the truth of the kingdom is harder to demand than the appeasement of the rich Christians who are demanding solace and the protection of status quo, and I’m not sure which I’m willing to push for or lean into. I have found myself in tears with my sisters and brothers on living room floors asking what it will cost to seek first the kingdom before the education of my children, the safety of my family, the reputation of my career, and the pursuit of my own American dream.

And the answers are never easy.

I have found myself, in all of these situations, pretending as though I am all alone so I can have great pity for myself that I am asking these difficult questions and doing the best I can, at least. My pity makes me think it’s honorable. Until, I realize how arrogant I can so quickly become.

I have never been alone.

Not only have I never been alone because God himself has been there, however cheesy and ious that may sound. But I have never been alone also because I have been sitting on those concrete slabs with others. I have been sitting around tables, sitting in conference rooms, sitting in tears on living room floors with others who are pushing through the very same things. We don’t always end up in the same places, but we told the truth together.

It is these same people that I have clinked glasses with in celebration and in hope, because we know we are on the edge of something better and truer and a little more hopeful than the places in which we find ourselves or once found ourselves. And it is in doing life with these women and men who have been known for breaking rules and asking questions that I am pushing against the regime into the resistance, knowing that while the world goes not well…the kingdom comes.

I have no choice, really. Forward it is.

djordan
Pine Tree

This post, written by Donald Jordan, is part 2 of a two-part post. Part  1 is a guest post by Wes Gristy which can be found by clicking HERE.

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a people who tell the truth | thoughts on ash wednesday

from dust you came, and to dust you will return

It occurred to me while getting a cross of ash smeared over my brow, hearing the words, “from dust you came, and to dust you will return,” that one of the things I appreciate the most about the faith I’m finding myself leaning into more and more is that we are a people not only allowed to tell the whole truth, not only even encouraged to do so, but ultimately demanded to do so.

We must tell the truth: the good, the heartbreaking, and the completely unexplainable.

And so we operate in a season of lament and reflection. We begin it by marking ourselves with the dust we come from and the dust to which we will return. We take time to fast from things to remind us of our desperation and dependence on the king of the coming kingdom for anything to be worth telling in the end.

And even when shiny churches and slick preachers grin and tell us how to be happy, we must tell the truth that the world goes not well. Injustice abounds and work toward justice often feels like tiny drops in an enormous ocean. Hearts ache with broken families and open wounds. Loss stings years later like the day death stole life from our fingertips.

And so we tell the truth. All of it.

The hope of the kingdom coming is only truly hopeful if it is the refrain after the we see the deep gray all around us, and admit that we are both broken by it and perpetrators of it.

Until all is made new.

And so, for lent, we remember that from dust we came, and to dust we will return.

djordan
Washington D.C.

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and once again we sing

Vietnam B-52 Bomb Craters

Throughout my last two jobs, I’ve had the same folded-up xerox copy of the first page of a memoir which has the following lines attributed to an anonymous Vietnamese poem taped to the wall above my desk:

We fill the craters left by the bombs
And once again we sing
And once again we sow
Because life never surrenders.

These words struck me when reading the memoir, but these days I don’t remember why. Over the last three years, I’ve thought a great deal about trauma and grief. First motivated to begin understanding it more while working with the survivors of homicide-loss, and then through my own personal journey through difficult work days, and now in the context of the lives of my individual clients as well as communities in which we work for transformation and development.

The notion that suffering and pain, while seen to be inherently private and uber-personal, is in reality communal and fundamentally social, the words are becoming more and more haunting.

As the church moves into communities of violence, systemic injustice, stigma, poverty, materialism, greed, addiction and isolation, we are often afraid to sing songs that the people waiting for the kingdom have sung for hundreds upon hundred of years…

By the rivers of Babylon we sat and wept
    when we remembered Zion.
There on the poplars
    we hung our harps,
for there our captors asked us for songs,
    our tormentors demanded songs of joy;
    they said, “Sing us one of the songs of Zion!” 
(from Psalm 137)

As a people waiting and working for transformation, before we fill the craters, before we take on life again, we must tell the dirty truth about our loss and despair and all that is wrong and evil and messy and undone in the world, in our private and personal worlds, and in our communal and social worlds. If we, those who hold the promise that life never surrenders, can’t tell the truth about the mess of it all, then we aren’t yet ready, aren’t yet brave enough, to sing and sow once again.

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djordan
Summar Dr.

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the illusion of the one thing

clock and time and counseling

Privileged, I sat and listened to seven different people today, varying in ages and colors and backgrounds and struggles, all sharing the clouds in which they find themselves. I saw myself in them today, all of us looking for the one way of thinking about it or labeling it or diagnosing it that would set them, set me, set all of us free. If that one thing was found, they could get the right medicine or the right outlook or take the right action or make the right choice to fix it all.

“Fixing it all” is of course the goal they hurried in with, and the goal I hurry in most places with. It is, of course, the goal that all of us most often run into the cloudy situations with. Tell me the one thing that will fix all of this.

We scramble and wrestle and our ears turn red and our voices raise and tears fall and our heart rate takes off. Everything in us is trying to churn together to locate, isolate and intervene on that one thing.

Our inevitable not finding it leads to our heartbrokenness, growing frustration and often to our hopelessness.
And there is in the places where we sit quietly, listening to the clock tick, watching the moth walk across the window, feeling that part of our sock that isn’t fitting right, we begin to let go the illusion of the one thing. And we take a breath, and we see that in the middle of the cloudy struggle, there is still a ticking clock. Still across the window a walking moth, still a tangled sock buried deep down in our boot.

And in those moments, we realize the cloudy struggle isn’t all that is true. And there, our hope begins.

djordan
Pine Tree

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rainy thursday afternoons

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God of Thursday afternoons
of rainy days
and dreary skies
when we  try our best to be excited about the work
but may find ourselves struggling
to keep our eyes open.

Give us eyes to see
and ears to hear
and minds to understand
all that you are doing in the world.

Even on rainy Thursday afternoons.

Amen.

 

djordan
108 S Church

 

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scarred by struggle, transformed by hope

scarred-by-struggle,-transformed-by-hope
I received a book in the mail today from a friend I met through the blog.

Multiple conversations have been had via email, with time and oceans in between, about issues of faith and justice and loss and hope and hopelessness and holding on. When I recently had a time of near blog-silence, she checked in to see how things were. She immediately hit right on the nature of the issues adding to the silence, and gracefully wrote words that echoed like prayers of acceptance of creative silence, and requesting of hopeful imagination.

And today, after waking up to run, pour a slow cup of coffee and then get back to work at Area Relief Ministries for the first time since mid-December, I walked in to see a package on my desk. I opened it up and immediately knew who it was from, as this friend had referenced the book in an email during those dry days.

The following is an excerpt, and the book itself, sitting on my desk in its packaging waiting quietly like the sneaky gift it was is now a reminder, of how the kingdom community is broader and larger and more powerful than I remember on most days. It is ebbing and flowing in and out of our quiet and alive places, keeping us moving and pushing forward, even when we aren’t sure why it’s worth it.

So to this friend, and the other friends of which there are many brave and marginalized kingdom-souls, who are willing to tell the stories of struggle in an effort to sing the true songs of hope, I cannot say thank you enough.

djordan
108 S Church

“Hope is rooted in the past but believes in the future. God’s world is in God’s hands, hope says, and therefore cannot possibly be hopeless. Life, already fulfilled in God, is only the process of coming to realize that we have been given everything we need to come to fullness of life, both here and hereafter. The greater the hope, the greater the appreciation of life now, the greater the confidence in the future, whatever it is. 

But if struggle is the process of evolution from spiritual emptiness to spiritual wisdom, hope is a process as well. Hope, the response of the spiritual person to struggle, takes us from the risk of inner stagnation, of emotional despair, to a total transformation of life. … The spirituality of struggle gives birth to the spirituality of hope.” 

from “Scarred by Struggle, Transformed by Hope,” by J.D. Chittister

 

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before the end of this day

You are God of all our possibilities. You preside over all our comings and goings, all our wealth and all our poverty, all our sickness and all our health, all our despair and all our hope, all our living and all our dying.

And we are grateful.

You are God of all of our impossibilities. You have presided over the emancipations and hearings of our mothers and fathers; you have presided over the wondrous transformations in our own lives. You have and will preside over those parts of our lives that we imagine to be closed.

And we are grateful.

So be your true self, enacting the things impossible for us, that we might yet be whole among the blind who see and the dead who are raised; that we may yet witness your will for peace, your vision for justice, your vetoing all our killing fields.

At the outset of this day, we place our lives in your strong hands. Before the end of this day, do newness among us in the very places where we are tired in fear, we are exhausted in guilt, we are spent in anxiety.

Make all things new, we pray in the new-making name of Jesus.

 

+ W. Brueggeman, from “You beyond our weary selves” in Prayers for a Privileged People

 

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an unspeakable honor

there is an unspeakable honor
buried deep and wide
in the days
and weeks
and months
and years
of doing life together with other people

time is marked much by
the kind of laughter that makes stomach muscles hurt
the kind of tears that make the tips of our noses hurt
the kind of stress that makes the bottoms of our guts hurt
and the kind of joy that makes everything worth waiting it out

and so we give thanks
while doing life together
when the sharp and truthful moments roll around
that shine like beacons in the water
like roadsigns on the journey
like answers to questions
like human touch to grief
like peace to chaos
like silence to silence
like rightness to wrongness

and it’s in those moments
that we pause
and give thanks to God Almighty
that in the ways of the kingdom
there are things worth sticking around for
and sticking around for and with kingdom friends
is and will always be
an unspeakable honor

so we mark those sharp and truthful moments in our calendars
for those other days where we are less sure
what it is that we are sticking around for at all.

God remind us.

djordan
Pine Tree Dr.

 

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again at the labyrinth

It’s been almost one year exactly since I last walked the path of the labyrinth outside my therapy office window. I took about fifteen minutes this afternoon to make the trek in, knowing I wouldn’t have time before my next client to make the walk back out.

My intentions, stepping foot into the concrete-puzzled path, was to pray through an anxiety that has been pressing in on me over the last few weeks. I intended to let the sharp red leaves falling and floating across the path offer a kind of poetic aesthetic that would remind me all is well and all will be well.

As one foot made its way in front of the other, my prayers were quickly replaced by the memories of what was pressing in on me the last time I walked through these same stones.  Fear and worry for friends losing jobs, relationships falling apart, futures unknown, and trying to function in the middle of the chaos in ways that were filled with grace and mercy at least in part while I was simultaneously bleeding anger and resentment.

A few loops in now, I remembered that the last time I walked this labyrinth, whatever my intentions were faded quickly and I started to become fully present in spirit learning the bodily art of putting one step in front of the other: something the homicide-loss group teaches me often. 

The sharp red leaves did begin to fall and swirl around the gray and burnt red stone as I made my way through a few more loops.

After a round of quiet breathing, I began to see a kind of baggage trailing behind me. In my prayer-walking, I was being given the gift of visualizing all that I am pretending to carry fall from my hands and back and gut and stay behind in my tracks, only where I have been. In the faithful art of putting one foot in front of the other, there continued to be a clear way, and more room to let go of all that is and has been pressing in and pressing down.

Moving closer to the center, I was passing the paths where I had already shed weight, so while I saw them and was right next to them, they were no longer in my way.

I made it to the center, read the etched in Psalm 46:10, and moved back to the entrance, back into the office, and back into a conversation at the heart of a family wrestling to make relationships work.

In spirit and body, and a commitment to putting one foot in front of the other, the weight lightens.

Sometimes.

djordan
Pine Tree

Related Posts | A Concrete Maze | What They Are Teaching Me

 

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