Category Archives: learning to live

the threat and the challenge

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The threat, of course,
is that the present moment might be choked out
by worry
by anxiety
by busyness
by fear.

But the challenge, of course,
is that we are to allow the present moment to be overcome
by anticipation
by generosity
by hospitality
by forgiveness
by peace.

The empire sings the songs of death
and chants the mantra of anxiety;
We have been trained to move with fear
and choose based on scarcity and greed and paranoia.

But you,
who won’t leave us be–
even when we’ve asked you to–
You call us to a state over overcomeness

And we accept.
We accept even though, at this moment,
the threat is very real.

djordan
Pine Tree Dr.

the beatitudes

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When you are empty and wondering if it was worth it, it means you’re valuing what God values.

When you are broken-hearted and swollen with tears, it means you are craving the kingdom and recognize its absence.

When you learn to think and fight and dream in third ways, it means you are beginning to grow your kingdom legs.

When you realize how far you still have to go and it leaves you moving humbly and curiously, it means you will become who you hope to become.

When you make room and offer love to those who should be kicked out and chewed out, it means you are learning to welcome yourself the way you’ve already been welcomed.

When you see beauty and hope and artistry in everything, it means you are learning to see with the eyes of your maker.

When you stand on the line between those fighting against each other and call for a ceasefire, you resemble your father more than you ever have before.

When you live in ways that speak to something deep and true and it lands you in hot water, it means you have found the ways of living that challenge the present and speak to the future.

When you live like me, and look like me, and forgive like me, and make peace like me, and love like me and get chewed out and spoken down to and looked crossways at and released from your position for, you’ve found what you’re looking for and you’ll never be happy again unless you live into what you’ve discovered. And don’t think you’re the first; you come from a long line of rule breakers.

djordan
Pine Tree Dr.

Add your own version of the beatitudes in the comments below. 

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returning to the rhythm

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For the first morning,
since chaos crashed into the scene
and scattered normalcy
even from places I was unaware it existed,
I woke up
and returned to the rhythm
changed, of course,
but returned.

The new normal includes
much of the old normal.
A run.
The news.
Email.
Reading words on a page.
Laundry thrown in the washer.
Dog food crackling into the ceramic bowls.
Even the alarm on the phone
suggests there’s
work and
people and
tasks and
hopes and
fears and
weather and
chores to wake up to.
A return to life.

It’s no surprise that the
life of the church
has been built around the calendar
for hundreds and hundreds of years.
It pulls us,
willing or not,
to return to the rhythm
and let it guide us back to
work and
people and
tasks and
hopes and
fears and
weather and
chores to wake up to.
We are challenged to
return back to life.

Today, for the first morning,
returning to the rhythm,
felt like the first act of worship
I’ve done outside
worship through grieving
in nearly two weeks.

djordan
Pine Tree

more than our sorrow

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He sat down at the table with me briefly while I ate and he waited on food to go from the cafe. Since he knew of the chaos raging, not much had to be said. I looked up and tried to squint in the way we try to squint when working to hold back tears that we are tired of.

The same way we squint that usually fails when someone knows of the raging chaos.

As tears began to crack and run down the edge of my runny nose, he said, “It’s like a bomb got dropped in the backyard.”

More tears. Nods. Then conversation about weather, salads, and other things neither of us cared about.

I’ve noticed a sense of being caught between surveying the damage and trying to move. The quote housed about my desk that refrains often in my own mind and heart when things seems unbelievably devastating felt a little out of reach at this point. To quote it, even to myself, felt like cheating the grief and confusion and fury and loss that was gripping everything inside of me:

We fill the craters left by the bombs
And once again we sing
And once again we sow
Because life never surrenders. 

– Anonymous Vietnamese poem

I could not imagine myself filling the craters yet, much less singing and sowing because I could not yet fathom or feel the extent of the damage, I could not sense the size of the crater left by the bomb in our backyards. I could only survey the damage. And with every glance, its complexity became deeper and harder to wrap my hands around. I would find myself staring into the crater and disappearing in my thoughts. I was beginning even to have trouble remembering what used to be in it’s place. All I could sense and see was a crater. Impossible to fill.

But somewhere, a sense that we, in community, always fill the craters, kept me from jumping in completely to the loss. Phone calls to friends and mentors. Visits to kitchen counters and living room floors. Weeping and asking and not answering.

And then, somewhere, even while still surveying the damage left by the bombs, something somewhere insists that we are our sorrow, but we are also more than our sorrow. We are also our hopes and dreams and work and errands and children and families and lives and friends and promises of the future. “We are more than our sorrow” Thich Nhat Hanh says, and so we enter into the reality that is the only thing stranger than the reality of the chaos. We enter into the reality that we are all of these things at once, in our humanity, and we must be all of them at once to find a way to move.

And so we move.
Because we are more than our sorrow, even as real as the sorrow may be.

djordan
Michigan Ave, Chicago

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signs of the kingdom: returning to the courtroom

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There’s poetry of space. And poetry of context. And poetry of memory.

Sitting in the City’s courtroom, where one of my Drug Treatment Court clients reminded me is where the District Attorney’s table is usually placed, I sensed a strong push to remember that holiness shows up in the places we forget to look. And when it shows up, it reminds us that we often look for truth and good gospel news in places that, while religious, are dry and sterile and only shadows of the actual good news. And then there are these other places, where we anticipate the bad news and the emptiness, that we discover the thick and sticky good news that we couldn’t not notice even were that our intention from the beginning.

And in that poetry of space and context and memory, I sit eating a meal and celebrating process and progress with those at all stages of recovery from addiction. Recent drug dealer sitting next to the city mayor. New addition to the Drug Treatment Court program sitting next to the judge that made an offer to seek treatment in lieu of jail.

I find myself sitting next to program participants, grateful for their insight, their courage and the ways they push the truth of the church into my own heart and head through their recovery-minded honesty, acceptance and perseverance.

And the poetry of space and context and memory seems to be ringing louder and louder every time I scan the room. The poetry of people landing themselves in the courtroom after committing a crime in the wake of substance abuse. The poetry of other people, long on the road to recovery linking hands and holding out hope for a future of clarity that seems impossible at that dark time. The poetry of sitting in the very place where you were once sentenced and forced to stare, maybe for the first time, the ugly truth and lies of addiction and powerlessness and unmanageability in the face, now sitting in that very place to celebrate your sobriety and recovery with those ahead of you and those walking in the path left a little more believable in your wake.

And you breath it in deeply because it’s easy to forget when the music isn’t as loud and the poetry isn’t as bold. The day to day and the task to task and the decision to decision doesn’t feel like it’s actually saddling up next to transformation of whole persons with the whole of the good news. For the clients, for the families, for the therapists, for the attorneys, for the judge. The one step at a time mentality feels like it’s actually leading absolutely nowhere.

And then you sit in the room where people were once on trial, convicted of a crime, and watch them now celebrate their newfound strength and resilience, sharing a meal with the ones who made the arrest and the sentence as they cheer for each other.

It’s a sign of the kingdom, no doubt. A sign of the hard work and tested patience of transformation of whole people in communities with the church finding them rather than waiting for them to show up to  building. A reminder that we find Christ all over again when we do life with each other because we find him when we look the truths and the lies in the face.  The sign of the kingdom stands as a reminder that the presence of the church better be in every crack and cranny of every need in every community before we rest, because there are great opportunities and great stories to be told and great poetry to be created. In our own lives and the lives of those in the margins. Even in the courtroom.

djordan
Pine Tree Dr.

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bored with the story

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When we end up bored with the story,
we find ourselves in a defensive stance.
Bored with the narrative we had hoped to live by
attention is shifted to defending our positions
by attacking their questions
and by questioning the legitimacy of their faith
and we become our ugliest
and we become our most small-minded
and our boredom with the story is made clear to everyone around us
often before it becomes clear to us

And yet when we end up captivated by the story,
we find ourselves in a curious stance.
Intrigued by the narrative we are attempting to live by
attention is shifted to all the ways we have to break open
and spill out and stand down and listen hard
to take on the role of offense seems understated.

Without the need to fight anymore,
we find rouselves mesmerized by the implications of the questions
about what it means to live as people who break open
and spill out justice and dignity and beauty and community and holiness
and so we become our most humble
and so we become our most available
and so we become our most curious and generous and attentive
because we know that this holy story is chasing us,
and if we ask and think and pray and hope and listen well
we will continue to be found.

And in realizing this, we find that
sweating constantly in a position of defense and
fighting for our own rights and our own entitlements
is a fight in the old story
that pales in comparison to the story of kingdom come
on earth as in heaven.

djordan
Pine Tree Dr.

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drowning in forgetfulness

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I met with two teenage guys this afternoon for therapy. I spent my time reminding them of all the progress they’ve seen against all the odds that were stacked against them, the odds they had recounted in previous sessions, the bad odds I had not tried to talk them out of because I wasn’t sure enough that they were going to come true.

And yet these two young men actually enacted these bad odds not coming true. They made choices and held out hope long enough that a different kind of future happened against all the odds, really. Over and over again.

But they’ve already forgotten. They are now in the middle of the next layer of stacked-against-them-odds and they don’t remember that they felt as impossibly positioned not so long ago. And they don’t remember that not so long ago they courageously chose to push into something they didn’t know and found themselves on the other side of something that seemed one-sided.

And so I find myself working to ask questions that remind them. And as always when any of us ask good questions of others, we hear ourselves asking good questions that we ourselves must answer.

More time passes in a day and we realize that sometimes we wake up in the middle of the night with worry and fear, drowning in forgetfulness, and we are overcome with anxiety and sorrow. And we find ourselves praying because someone once said we should pray when we wake up and can’t sleep in those dark hours of the night/morning.

So we pray that God will show us how to listen, and that we can learn what it actually means to love our awkwardness juxtapositioned to the honesty of others. And we ask for sleep knowing, owning for one damn time, that we aren’t orchestrating all of this and we need some help to be able to find any peace at all, waking or sleeping.

And we might finally catch some rest before the sun rises, or we might not.

But it doesn’t matter either way, because we realize that we are all learning from each other, and we need the people around us to remind us that we are capable of and intentioned for more than we could ever think to ask or imagine.  And though we often drown in our own forgetfulness, a sleepless night that reminds us to ask for eyes to see and ears to hear might just be what we need to remember that he is making all things new and he is the God of doing things against all the odds.

Even in the middle of a sleepless night.

djordan
Pine Tree Dr.

 

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the it of it all

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I’ve had the conversation with others before
proud of myself, of course,
that I might have arrived at such brilliance
and yet I don’t seem to take it in actually
which suggests I’ve actually arrived at nothing.

It’s only in evening in the cold in the rain
finally driving home
that the reality actually strikes me
leaving a kind of embarrassing ignorance
looking back at me in the rear-view mirror
having been my guide far too long.

The “it” of it all,
I’ve said proudly to others before
isn’t only in the everything-working-out-ness
isn’t only in the everything-happening-right-ness
isn’t only in the everyone-getting-along-ness

The “it” of it all
is actually in the middle of
the things-struggling-to-work-out-ness
the things-not-really-happening-right-ness
the people-not-completely-getting-along-ness

and in that push and pull
and in those ups and downs
we see our true selves
and we see their true selves
and we find deep effort
and we discover true longing
and we stare our own confusion and frustration and struggle in the face
while staring our own humanity and the humanity of others in the face

and we decide
against all odds
to seek first his kingdom anyway
in the things-struggling-to-work-out-ness
in the things-not-really-happening-right-ness
in the people-not-completely-getting-along-ness

because so much more than the places
where all works out and
where all happens right and
where everyone gets along

we are likely to find the truth of the kingdom
and the “it” of it all
in the mess and the muck
in the paperwork and the policy
in the everything but the “it”
of the day to day
the fuss
the finance
the meetings
the schedules
the people
the stuff
that we’ve been thinking all this time
only gets us to the “it”
when in fact,
it is the “it” of it all.

djordan
Pine Tree Dr.

Photo “People in Motion” by Dennis Chunga

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