we are given people
Pine Tree Dr.
“Grace is the occupying generosity of God that redefines the place.” – W. Brueggeman
I find myself in multiple conversations over this wedding weekend trip. This will be the only wedding of my brother I ever get to be a part of. Our family, those by blood and those by commitment, have gathered together as we are never really able to do in a spectacular city for an important moment.
And as in almost all holy gatherings like these, as all gatherings are likely holy but we only notice some, we find ourselves telling stories together of memories that have scaffolded our shared histories up to these moments. As many perspectives as wedding guests, stories are told over rich food and drink from years upon years of moments, all reminding us of how incredibly fortunate we are.
Children in diapers looking out windows.
Promises made and promises kept.
Phrases learned from repetition that stick years later.
Shared community homes.
Shared inside jokes.
Shared holy lives.
And in moments where we make our promises out loud in fanfare and flower-lined rooms, we are reminded that we have no ability to actually keep them even when we are acting out of our best.
And it’s in these moments, also, that we look back over shared histories from varying perspectives and realize that we have been living in an occupied place, filled with the sometimes subtle and sometimes breathtaking generosity of God. And in those moments, when we have to clench our jaws together to keep from crying out with joy because it will ruin our faces or our makeup, we own up to the holiness of grace filled lives, occupied by the generosity of God.
And we are redefined.
So we celebrate in promise and in party, knowing that a family occupied like ours is a glimpse of the kingdom breaking into earth.
Congratulations, Jamey and Emily. Looking forward to this one.
djordan
Chicago

In times when
we are as afraid of
ourselves as we are what
others may throw at us
djordan
Pine Tree Dr.
It’s easy to sit in our offices or living rooms, around kitchen tables or restaurant tables, and talk about what we would do if we were in someone else’s shoes. We see others as those in positions of power, and yet we look at ourselves as either the victims or the martyrs. We see ourselves as those who have been taken down by good men gone wrong, or by the bad men gone wrong. Either way, we imagine ourselves as standing for something and going down because of it.
I do, at least. It occurs to me in writing this that not everyone feels that way. We are all of us trying to figure out what we are doing while pretending like we know what is going on. We have all been told by someone above us that we aren’t supposed to let them see us sweat, so we push forward as if we have any idea what forward should to look like.
And all the while, we see others in the positions of power, and ourselves as merely players in the game. We see others as those we are willing to follow, or as those we desire to complain about.
And yet we are, of course, charting the course of the future.
And I think about what it means to either participate in or push back against the regime. I think about what it means to either participate in or push back against the resistance.
I have found myself sitting on concrete slabs in the middle of downtown parks considering whether to blindly trust those in power, or to ask questions and push harder toward what it might mean to be the church in the world, even when I have no idea what that means. I have found myself sitting around tables, weighted with silence, because the powers of blindness are at work in the world and my paycheck has depended on them, but I’m not sure what the next step needs to mean for me. I have found myself in meetings around conference room tables where the truth of the kingdom is harder to demand than the appeasement of the rich Christians who are demanding solace and the protection of status quo, and I’m not sure which I’m willing to push for or lean into. I have found myself in tears with my sisters and brothers on living room floors asking what it will cost to seek first the kingdom before the education of my children, the safety of my family, the reputation of my career, and the pursuit of my own American dream.
And the answers are never easy.
I have found myself, in all of these situations, pretending as though I am all alone so I can have great pity for myself that I am asking these difficult questions and doing the best I can, at least. My pity makes me think it’s honorable. Until, I realize how arrogant I can so quickly become.
I have never been alone.
Not only have I never been alone because God himself has been there, however cheesy and ious that may sound. But I have never been alone also because I have been sitting on those concrete slabs with others. I have been sitting around tables, sitting in conference rooms, sitting in tears on living room floors with others who are pushing through the very same things. We don’t always end up in the same places, but we told the truth together.
It is these same people that I have clinked glasses with in celebration and in hope, because we know we are on the edge of something better and truer and a little more hopeful than the places in which we find ourselves or once found ourselves. And it is in doing life with these women and men who have been known for breaking rules and asking questions that I am pushing against the regime into the resistance, knowing that while the world goes not well…the kingdom comes.
I have no choice, really. Forward it is.
djordan
Pine Tree
This post, written by Donald Jordan, is part 2 of a two-part post. Part 1 is a guest post by Wes Gristy which can be found by clicking HERE.
We confess, O God, that we like to see things solved.
We confess, O God, that we bear your name and insist on solving.
djordan
Pine Tree Dr.
while there’s nothing we’ve been taught to avoid like disobedience
there’s nothing we’ve been taught to value blindly like ambition.
and we assume that our ambitions result in our best
and that our best results in the best of those around us
but our ambitions are challenged by all the things which pull us away
from simple, longstanding obedient commitment
to be who we are and where we are and why we are in the world.
there are always shinier places
and loftier goals
and fancier titles
there are always more noble causes
and more remarkable feats
and more impressive benchmarks
but there is nothing like long and simple obedience
proving to be anything but simple
proving to require a holy trust and an unwavering commitment
even when the story is over but the people carry on.
so there is nothing like long and simple obedience
which challenges great ambitions like nothing else.
so there is nothing like long and simple obedience
to family
to vocation
to community
to justice
to beauty
to freedom
for others and therefore for ourselves
that drives a dagger through the lying heart of great ambitions
to show the selfish, insecure desires which so often create them.
djordan
Pine Tree Dr.
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