Category Archives: learning to live

small circles

small-circles

I sincerely hope for good results,
but I have become a good deal disillusioned
over ‘big’ conferences and large gatherings.
I pin my hopes to quiet processes and small circles,
in which vital and transforming events take place.
+ Rufus Jones

Over the last few weeks, I’ve found myself in small circles,
I’ve been sitting around high-top tables and around piles of plastic bottles and stickers.
I’ve been sitting around conference room tables and around coworkers’ offices.
I’ve been kneeled around communion rails and sitting around workshop training rooms.

There has been good intention in planing and good work in presenting
There has been insight and growth

But the magic happens after
in the conversations we find ourselves stuck in
the new acquaintances who will become our partners in the work
the faces paired with names who will become our collaborators
the other small circles on whom our small circles will become dependent.

And in this magic
there’s the promise of
the upside-down kingdom
lights out
curtain closed
microphones off
ties undone
shirts untucked
shoes kicked off
clinking of glasses and
laughter that steals our breath

And in this magic
there’s the promise of
the upside-down kingdom
and what has
always been done like only God does
when the small circles take on
the principalities and powers
the systems and the injustices
the sicknesses and the ignorances
in ourselves and in others
and we see
a little bit clearer
the reflection in the mirror of who we’ve been made to be.

In the small circles and quiet processes
we pin our hopes.
This is what we’ve always done.

djordan
Pine Tree Dr.

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and once again we sing

Vietnam B-52 Bomb Craters

Throughout my last two jobs, I’ve had the same folded-up xerox copy of the first page of a memoir which has the following lines attributed to an anonymous Vietnamese poem taped to the wall above my desk:

We fill the craters left by the bombs
And once again we sing
And once again we sow
Because life never surrenders.

These words struck me when reading the memoir, but these days I don’t remember why. Over the last three years, I’ve thought a great deal about trauma and grief. First motivated to begin understanding it more while working with the survivors of homicide-loss, and then through my own personal journey through difficult work days, and now in the context of the lives of my individual clients as well as communities in which we work for transformation and development.

The notion that suffering and pain, while seen to be inherently private and uber-personal, is in reality communal and fundamentally social, the words are becoming more and more haunting.

As the church moves into communities of violence, systemic injustice, stigma, poverty, materialism, greed, addiction and isolation, we are often afraid to sing songs that the people waiting for the kingdom have sung for hundreds upon hundred of years…

By the rivers of Babylon we sat and wept
    when we remembered Zion.
There on the poplars
    we hung our harps,
for there our captors asked us for songs,
    our tormentors demanded songs of joy;
    they said, “Sing us one of the songs of Zion!” 
(from Psalm 137)

As a people waiting and working for transformation, before we fill the craters, before we take on life again, we must tell the dirty truth about our loss and despair and all that is wrong and evil and messy and undone in the world, in our private and personal worlds, and in our communal and social worlds. If we, those who hold the promise that life never surrenders, can’t tell the truth about the mess of it all, then we aren’t yet ready, aren’t yet brave enough, to sing and sow once again.

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djordan
Summar Dr.

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the illusion of the one thing

clock and time and counseling

Privileged, I sat and listened to seven different people today, varying in ages and colors and backgrounds and struggles, all sharing the clouds in which they find themselves. I saw myself in them today, all of us looking for the one way of thinking about it or labeling it or diagnosing it that would set them, set me, set all of us free. If that one thing was found, they could get the right medicine or the right outlook or take the right action or make the right choice to fix it all.

“Fixing it all” is of course the goal they hurried in with, and the goal I hurry in most places with. It is, of course, the goal that all of us most often run into the cloudy situations with. Tell me the one thing that will fix all of this.

We scramble and wrestle and our ears turn red and our voices raise and tears fall and our heart rate takes off. Everything in us is trying to churn together to locate, isolate and intervene on that one thing.

Our inevitable not finding it leads to our heartbrokenness, growing frustration and often to our hopelessness.
And there is in the places where we sit quietly, listening to the clock tick, watching the moth walk across the window, feeling that part of our sock that isn’t fitting right, we begin to let go the illusion of the one thing. And we take a breath, and we see that in the middle of the cloudy struggle, there is still a ticking clock. Still across the window a walking moth, still a tangled sock buried deep down in our boot.

And in those moments, we realize the cloudy struggle isn’t all that is true. And there, our hope begins.

djordan
Pine Tree

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dinner at the coffee table

2013-01-07 20.09.31

I don’t know why it has all come together in my brain this way.

Growing up, I remember being furious that this rule was put in place, even in middle and high school, that I MUST be present at the dinner table at least three or four nights a week. If I went out after that, that was one thing. If I ate or not was another thing, but my presence at the dinner table was required three or four nights a week. (I don’t remember which, so obviously it wasn’t as traumatic as I would like to pretend.)

As with many things I now reflect back on from growing up, I hated this rule at the time, and yet now I wouldn’t trade anything for it.

And a few nights ago, I joined some incredible friends from present day around their coffee table for dinner. At our home growing up, when I was huffing and puffing about having to be home for dinner around a table, we would every now and then sit around the coffee table, the same one I now have in my den, and eat pizza and watch TV together. I remember being angry that my parents could guess what was going to happen on the TV show, and I was likely more angry about this because I wanted to be anywhere but there at the moment.

But a few nights go, legs crossed over pillows on the floor, eating while sitting around their coffee table, I found myself in a kind of time freeze. The four year old daughter of my friends was pretending to make meals or be a drummer with her metal bowls and plastic whisks, and we were eating sushi with chopsticks out of styrofoam sakura to-go boxes.

There was much that reminded me, though, of growing up. The space for imagination and casualness, and play and informality. The insistence of good food even though it was spread out across a coffee table reminded me of how much has changed, and how little has changed at the same time.

And today, I’m in a counseling session with a family who can’t pay the bills so they share a home with another family. Four parents, five children, three minimum wage jobs, exponential stress. They were sitting in my office, a mom and dad, completely undone by the situation, and parenting skills to reflect the same. As they were talking, I found myself returning to the living room coffee table a few nights ago with incredible friends learning to be good parents, a four year old playing kitchen, and myself wondering how things will be remembered ten years later.

For all of us.

And most of all, I found myself glad that someone made me sit down for dinner three or four nights a week, no matter how unbelievable and unrealistic a request it seemed at the time.

djordan
Pine Tree

 

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scarred by struggle, transformed by hope

scarred-by-struggle,-transformed-by-hope
I received a book in the mail today from a friend I met through the blog.

Multiple conversations have been had via email, with time and oceans in between, about issues of faith and justice and loss and hope and hopelessness and holding on. When I recently had a time of near blog-silence, she checked in to see how things were. She immediately hit right on the nature of the issues adding to the silence, and gracefully wrote words that echoed like prayers of acceptance of creative silence, and requesting of hopeful imagination.

And today, after waking up to run, pour a slow cup of coffee and then get back to work at Area Relief Ministries for the first time since mid-December, I walked in to see a package on my desk. I opened it up and immediately knew who it was from, as this friend had referenced the book in an email during those dry days.

The following is an excerpt, and the book itself, sitting on my desk in its packaging waiting quietly like the sneaky gift it was is now a reminder, of how the kingdom community is broader and larger and more powerful than I remember on most days. It is ebbing and flowing in and out of our quiet and alive places, keeping us moving and pushing forward, even when we aren’t sure why it’s worth it.

So to this friend, and the other friends of which there are many brave and marginalized kingdom-souls, who are willing to tell the stories of struggle in an effort to sing the true songs of hope, I cannot say thank you enough.

djordan
108 S Church

“Hope is rooted in the past but believes in the future. God’s world is in God’s hands, hope says, and therefore cannot possibly be hopeless. Life, already fulfilled in God, is only the process of coming to realize that we have been given everything we need to come to fullness of life, both here and hereafter. The greater the hope, the greater the appreciation of life now, the greater the confidence in the future, whatever it is. 

But if struggle is the process of evolution from spiritual emptiness to spiritual wisdom, hope is a process as well. Hope, the response of the spiritual person to struggle, takes us from the risk of inner stagnation, of emotional despair, to a total transformation of life. … The spirituality of struggle gives birth to the spirituality of hope.” 

from “Scarred by Struggle, Transformed by Hope,” by J.D. Chittister

 

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intolerance of uncertainty | thoughts on a new year

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It’s no doubt that the things which are the most important for us to know are the things which, once heard, feel the most obvious. The things which, once said, feel the most simple. And yet, it is these things which are often, once heard and said, the things which change us the most. The things which make the biggest impact in our worlds because even though they are obvious and even though they are simple, they are still the things which are most important and have the most impact.

A New Year’s resolution has been to read an article a workday. Workday means ultimately five articles a week, and article means a research or peer-reviewed journal article, so what to do when throwing a party or how to build biceps fastest doesn’t count as articles.

I was reading, a few days ago (because I’ve also learned that New Year’s resolutions I wait to start until New Year’s are 100% less likely to happen than New Year’s resolutions I start a few days before) an article* about depression, anxiety and rumination. I was reading for a client that I’ve been making little progress with, and also reading for myself as is almost always the case whether any of us in the field choose to admit it or not.

The article speaks to depression, anxiety and rumination, or ongoing perseverative thoughts about situations or details, as moderated by the intolerance of uncertainty. And while the phrase “intolerance of uncertainty” feels as common and as known and as obvious as any other phrase that’s said over coffee or in elevators or across lunch tables, I felt myself freeze in the phase of the written words, as if the obvious and known was suddenly becoming an answer to a mystery.

The more we are intolerant of what we can’t control and what we don’t know, the greater our anxiety, depression and stalling.

With multitudes of caveats and uncontrollable variables, the notion has stuck with me since. The ability that I, or others, have to tolerate uncertainty influences the way we see the future and handle its impending realities in the present. Since all of the future is uncertain, no matter the degree at which we enjoy misleading ourselves, my ability to tolerate that uncertainty is a predictor of my emotions, attitudes, and decisions.

Since reading this article, no doubt an encouragement to keep up my New Year’s resolution, I’ve been challenged to face each day with a reminder to myself that what is to come is unknown, and my trust in the fact that all things are done well and that all things work together is and will be a major factor in my ability to move forward well into the grief and joy that lies ahead in 2013.

Here’s to an uncertain new year.

djordan
Pine Tree

* Liao, K. Y. & Wei, M. (2011). Intolerance of uncertainty, depression, and anxiety: The moderating and mediating roles of rumination. Journal of clinical psychology, 67(12), 1220-1239.

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this side of history | on watching “Lincoln”

abraham lincoln

it’s one thing to sit with a huge twenty-dollar coke
watching the story unfold on the big screen
making decisions pretending like we don’t know how the story goes.

of course, i would vote for the thirteenth amendment.
i’d be a monster otherwise.
i know it has to do with money.
i know it has to do with the economy as we know it.
i know we don’t know how to move forward without slavery.
but, i’m a good enough person to know that i’m in favor of it.

i think to myself, eating popcorn,
watching the story, ending already known, unfolding on the screen.

and I think about the stories unfolding right now
the stories in congress
the stories in the courts
the stories in the projects
the stories in the suburbs
the stories in the churches
the stories in the living rooms
the stories in the villages
the stories in the high-rises
the stories unfolding right now

across not only this city
across not only this nation
but all over the globe

and i wonder,
as i eat my popcorn and drink my twenty-dollar drink,
do I have it in me
to stand for justice
to take the risk
to make the jump

when i have no idea what it will mean about money
when i have no idea what it will mean about the economy as we know it
when i have no idea what it will mean about how to move forward
when i have no idea what it will mean

but, on this side of history,
where will i be standing
one hundred and fifty years from now
when people will be eating popcorn
imagining what they would have done
had they been me.

may we be courageous.

djordan
Pine Tree

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12.1.12 World Aids Day | a guest post by Rebecca J. Vander Meulen

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The following post was written by a friend living and working in Mozambique whom I first met through the blogosphere. After exchanging emails, we realized we shared a mutual friend and kingdom-bringer in Cape Town, South Africa. This writing is for World Aids Day which is today, December 1, 2012. Thanks to Rebecca for her, as always, honest and difficult while hopeful and hopefilled words. 

+++

Thuli was standing in front of us, telling us that she “should” have been dead—but that she was alive, thanks to anti-HIV antiretroviral medication.  While others were crying tears of joy, I left the celebration banquet sobbing with anger and jealousy.  I rejoiced in Thuli’s health, but I was angry that she would probably have already lost her life if she had been living in Mozambique instead of South Africa.  The year was 2004, and antiretrovirals, or ARVs, were not yet widely available here.  What was the prescription for most Mozambicans who were recently diagnosed with HIV? A healthy diet (not an easy task for the average subsistence farmer), treatment of opportunistic infections, and hope.   Many people told me they’d rather die not knowing their status than find out they were living with HIV and “die early” from the associated despair and shame.  Hope, while potentially a useful supplement to medication, seemed to me to be a sorry substitute for it.

One evening this October, a woman was admitted to the health center in Cobue, a small village in a remote corner of Mozambique.  Because of the Anglican Diocese of Niassa’s comprehensive “Salt, Light, Health” community health project and many “Life Team” activists who work in the Cobue region, Cobue offers better health services than most communities its size.

I had been told that this woman was “not well.”  The next morning, upon meeting her, these words proved to be a dramatic understatement.  Infected ulcers and bed sores covered large areas of her body. These raw wounds left her unable to sit up or walk.

Cobue’s seasoned doctor, made woozy by these oozing sores, began removing dead tissue.  A traditional midwife and the patient’s mother waved cloths to keep the flies at bay.

Her prognosis was poor.  But her name? Esperança. The Portuguese word for “hope.”  And for Esperança, hope proved to be stronger than the bacteria that fought for her life.

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A team of dedicated people worked for hours each day to clean Esperança’s sores. Though I imagine the process was agonizingly painful, I never heard Esperança complain or grumble.

But behind Esperança’s wounds lurked an even more concerning problem: her immune system had been decimated by HIV.  HIV works within the human body by attacking CD4 cells, which serve as commanders in the body’s defense system.  Someone with a healthy immune system typically has a CD4 count of maybe 1000. A CD4 count of 350 or below indicates widespread damage to the immune system, and is a cause for significant concern.  Esperança’s CD4 count was 12.

She had first been diagnosed with HIV in 2008 and had faithfully taken her ARV medications twice a day, as instructed. But the ARVs were no longer working.

In hushed discussions with the doctor, I compassionately hoped that Esperança could at least recover to the point of being able to sit up before she died.

How rational—or naïve—I was.

Three days into her wound care, with thousands of milligrams of antibiotics circulating through her body, Esperança greeted us with glee.  Giddy, she explained that she had managed to leave her bed overnight to go to the bathroom outside.  This was something she hadn’t done in weeks.

Esperança, already all too familiar with death (having lost her only child), now admits that death was on her mind during these days of hospitalization. But that morning, her joy of having been able to get out of bed overwhelmed her thoughts of death.

A team of efficient and dedicated people in high places got authorization from the national Ministry of Health for Esperança to begin a new regime of ARVs—a significantly more expensive set of “second line” medications that are only available to a small proportion of Mozambicans living with HIV.

Within days, Esperança’s increasing mobility and healing sores proved that these new ARVs were effectively halting HIV’s reproduction within her body.  Esperança continued to improve, and was discharged from the hospital only a month after I’d dreamed that she’d be able to sit up before she died.

She arrived home to surprised celebration.  Friends and neighbors told her they didn’t think she’d ever step foot in Mala again.  The “Mother’s Union” women’s group surrounded her with prayers of thanksgiving.

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Esperança had clung to the hope that too often eludes me. She had the courage to live beyond the facts, fully aware of the possibility of being humiliated in that hope.

William, a fisherman turned HIV technician extraordinaire, and one of Esperança’s primary caregivers, explains “most people didn’t think she’d live to seek the weekend.” “I praise God.”

Esperança has gained seven pounds in the past two weeks.

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Today’s global World AIDS Day theme is  “Getting to Zero: Zero new HIV infections. Zero discrimination. Zero AIDS related deaths.”  Properly managed, HIV is no longer a death sentence.  We are still far from that reality here in Mozambique, where tens of thousands of people still die annually from AIDS-related causes. But Esperança’s life gives flesh to the vision of zero deaths.

Esperança wouldn’t be alive today without second line ARVs. She wouldn’t be alive if her family hadn’t received treatment and teaching about HIV from Salt, Light, Health and Life Team activists. She wouldn’t be alive if her mother, her primary care-giver over the past months, had given up. She wouldn’t be alive without the daily wound care she received from a team of informally trained lay people.  She wouldn’t be alive without the thoughtful conversations between several different doctors, hundreds of miles apart. She wouldn’t be alive without the activists around the world who lobbied over the years for lower ARV prices, and the PEPFAR funds that made her medication available. But the obligatory prerequisite to all of that was her own deep hope. Esperança’s esperança.

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Yes, medicines saved Esperança. But had she had any less esperança, she would never have made it to the phase where she could have received these medicines.  Esperança lives today not only because of the miracle of newfangled medicines, but also because of good old fashioned hard work and her resilient human spirit.

I didn’t know Esperança before October. But I imagine that she must have practiced living out her name for years.  Only a well-practiced hoper could have hoped like she did.

Cobue, 1 December 2012
Rebecca J. Vander Meulen
rvandermeulen@fastmail.fm
www.rvmphotography.com

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an unspeakable honor

there is an unspeakable honor
buried deep and wide
in the days
and weeks
and months
and years
of doing life together with other people

time is marked much by
the kind of laughter that makes stomach muscles hurt
the kind of tears that make the tips of our noses hurt
the kind of stress that makes the bottoms of our guts hurt
and the kind of joy that makes everything worth waiting it out

and so we give thanks
while doing life together
when the sharp and truthful moments roll around
that shine like beacons in the water
like roadsigns on the journey
like answers to questions
like human touch to grief
like peace to chaos
like silence to silence
like rightness to wrongness

and it’s in those moments
that we pause
and give thanks to God Almighty
that in the ways of the kingdom
there are things worth sticking around for
and sticking around for and with kingdom friends
is and will always be
an unspeakable honor

so we mark those sharp and truthful moments in our calendars
for those other days where we are less sure
what it is that we are sticking around for at all.

God remind us.

djordan
Pine Tree Dr.

 

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again at the labyrinth

It’s been almost one year exactly since I last walked the path of the labyrinth outside my therapy office window. I took about fifteen minutes this afternoon to make the trek in, knowing I wouldn’t have time before my next client to make the walk back out.

My intentions, stepping foot into the concrete-puzzled path, was to pray through an anxiety that has been pressing in on me over the last few weeks. I intended to let the sharp red leaves falling and floating across the path offer a kind of poetic aesthetic that would remind me all is well and all will be well.

As one foot made its way in front of the other, my prayers were quickly replaced by the memories of what was pressing in on me the last time I walked through these same stones.  Fear and worry for friends losing jobs, relationships falling apart, futures unknown, and trying to function in the middle of the chaos in ways that were filled with grace and mercy at least in part while I was simultaneously bleeding anger and resentment.

A few loops in now, I remembered that the last time I walked this labyrinth, whatever my intentions were faded quickly and I started to become fully present in spirit learning the bodily art of putting one step in front of the other: something the homicide-loss group teaches me often. 

The sharp red leaves did begin to fall and swirl around the gray and burnt red stone as I made my way through a few more loops.

After a round of quiet breathing, I began to see a kind of baggage trailing behind me. In my prayer-walking, I was being given the gift of visualizing all that I am pretending to carry fall from my hands and back and gut and stay behind in my tracks, only where I have been. In the faithful art of putting one foot in front of the other, there continued to be a clear way, and more room to let go of all that is and has been pressing in and pressing down.

Moving closer to the center, I was passing the paths where I had already shed weight, so while I saw them and was right next to them, they were no longer in my way.

I made it to the center, read the etched in Psalm 46:10, and moved back to the entrance, back into the office, and back into a conversation at the heart of a family wrestling to make relationships work.

In spirit and body, and a commitment to putting one foot in front of the other, the weight lightens.

Sometimes.

djordan
Pine Tree

Related Posts | A Concrete Maze | What They Are Teaching Me

 

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